Galatians 2:15

Tyndale Bible (1526/1534)

We which are Iewes by nature and not synners of the getyls

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Referenced Verses

  • Eph 2:3 : 3 amonge which we also had oure conversacion in tyme past in the lustes of oure flesshe and fullfilled the will of the flesshe and of the mynde: and were naturally the children of wrath even as wel as other.
  • Titus 3:3 : 3 For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.
  • Rom 3:9 : 9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
  • Rom 4:16 : 16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
  • Eph 2:11-12 : 11 Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes: 12 Remeber I saye yt ye were at that tyme wt oute Christ and were reputed aliantes from the comen welth of Israel and were straugers fro the testamentes of promes and had no hope and were with out god in this worlde.
  • Phil 3:4 : 4 though I have wherof I myght reioyce in the flesshe. Yf eny other man thynketh that he hath wherof he myght trust in the flesshe: moche moare I:
  • Matt 3:7-9 : 7 When he sawe many of ye Pharises and of ye Saduces come to hys baptim he sayde vnto the: O generacio of vipers who hath taught you to fle fro the vengeauce to come? 8 Brynge forth therfore the frutes belongynge to repentauce. 9 And se that ye ons thynke not to saye in your selues we haue Abraham to oure father. For I saye vnto you that God is able of these stones to rayse vp chyldern vnto Abraha.
  • Matt 9:11 : 11 When the Pharises sawe that they sayd to hys disciples: why eateth youre master wt publicans and synners?
  • Mark 7:26-28 : 26 The woman was a Greke oute of Syrophenicia and she besought him yt he wolde caste out ye devyll oute of her doughter. 27 And Iesus sayde vnto her: let the chyldren fyrst be feed. For it is not mete to take the chyldres breed and to caste it vnto whelppes. 28 She answered and sayde vnto him: even soo master neverthelesse the whelppes also eate vnder the table of the chyldrens cromes.
  • John 8:39-41 : 39 They answered and sayde vnto him: Abraham is oure father. Iesus sayde vnto them. If ye were Abrahams chyldren ye wolde do the dedes of Abraham. 40 But now ye goo about io kyll me a man that have tolde you the truthe which I have herde of god: this dyd not Abraham. 41 Ye do the dedes of youre father. Then sayde they vnto him: we were not borne of fornicacion. We have one father which is God.
  • Acts 22:21 : 21 And he sayde vnto me: departe for I will sende the a farre hence vnto the Gentyls.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

  • 14But when I sawe that they went not the ryght waye after the trueth of the gospell I sayde vnto Peter before all men yf thou beynge a Iewe livest after the maner of the gentyls and not as do the Iewes: why causest thou the getyls to live as do the Iewes?

  • Gal 2:16-17
    2 verses
    77%

    16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.

    17Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.

  • Rom 2:26-29
    4 verses
    76%

    26Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?

    27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?

    28For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.

    29But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

  • Rom 2:13-15
    3 verses
    73%

    13For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.

    14For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves

    15which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge

  • 30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

  • 17Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God

  • 29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.

  • 11But we beleve that thorowe the grace of the Lorde Iesu Christ we shalbe saved as they doo.

  • 19Wherfore my sentece is yt we trouble not them which fro amonge the gentyls are turned to God:

  • 24that is to saye vs which he called not of the Iewes only but also of ye gentyls.

  • Eph 2:9-12
    4 verses
    72%

    9and commeth not of workes lest eny man shuld bost him silfe.

    10For we are his worckmanshippe created in Christ Iesu vnto good workes vnto the which god ordeyned vs before that we shuld walke in them.

    11Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes:

    12Remeber I saye yt ye were at that tyme wt oute Christ and were reputed aliantes from the comen welth of Israel and were straugers fro the testamentes of promes and had no hope and were with out god in this worlde.

  • Gal 2:3-4
    2 verses
    71%

    3Also Titus which was with me though he were a Greke yet was not compelled to be circumcised

    4and that because of incomers beynge falce brethren which came in amoge other to spye out oure libertie which we have in Christ Iesus that they might bringe vs into bondage.

  • 3For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe:

  • Rom 2:9-10
    2 verses
    70%

    9tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.

    10To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.

  • 12For yerr that certayne came fro Iames he ate with the gentyls. But when they were come he withdrue and separated him selfe fearinge them which were of ye circumcision.

  • 5circumcised the eyght daye of ye kynred of Israhell of ye trybe of Beniamyn an Ebrue borne of ye Ebrues: as concernynge the lawe a pharisaye

  • Gal 2:6-10
    5 verses
    70%

    6Of the which seme to be great (what they were in tyme passed it maketh no matter to me: God loketh on no mans person) neverthelesse they which seme great added nothynge to me.

    7But contrary wyse when they sawe that the gospell over the vncircumcision was comitted vnto me as the gospell over ye circucision was vnto Peter:

    8for he yt was myghty in Peter in the Apostleshippe over the circumcision the same was myghty in me amoge the gentyls:

    9and therfore when they perceaved the grace that was geve vnto me then Iames Cephas and Iohn which semed to be pilers gave to me and Barnabas the ryght hondes and agreed with vs that we shuld preache amonge the Hethen and they amonge the Iewes:

    10warnynge only that we shulde remember the poore. Which thinge also I was diligent to do.

  • 1I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin

  • 70%

    14For ye brethre became folowers of the congregacions of god which in Iewry are in Christ Iesu: for ye have suffered lyke thynges of youre kynsmen as we oure selves have suffered of the Iewes.

    15Which as they kylled the LORde Iesus and their awne prophetes even so have they persecuted vs and God they please not and are contrary to all men

    16and forbid vs to preache vnto the gentyls that they myght be saved to fulfill their synnes all waye. For the wrath of God is come on them even to the vtmost.

  • 6nether sought we prayse of men nether of you nor yet of eny other when we myght have bene chargeable as the apostles of Christ

  • 3amonge which we also had oure conversacion in tyme past in the lustes of oure flesshe and fullfilled the will of the flesshe and of the mynde: and were naturally the children of wrath even as wel as other.

  • 2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.

  • 20Vnto the Iewes I became as a Iewe to winne ye Iewes. To the that were vnder the lawe was I made as though I had bene vnder the lawe to wynne the that were vnder the lawe.

  • 22They are Ebrues so am I: They are Israelites eve so am I. They are ye seede of Abraha even so am I.

  • 10Phrigia Pamphilia and of Egypte and of the parties of Libia which is besyde Syrene and straungers of Rome Iewes and convertes

  • 14that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.

  • 2Vnderstonde vs. we have hurte no man: we have corrupte no man: we have defrauded no man.

  • 24For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.

  • 15What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd.

  • 24For as moche as we have hearde yt certayne which departed fro vs have troubled you with wordes and combred youre myndes sayinge: Ye must be circumcised and kepe the lawe to whom we gave no soche comaundemet.

  • 9and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt

  • 17For we are not as many are which choppe and chaunge with the worde of God: but even oute of purenes and by the power of God and in the sight of God so speake we in Christ.