Galatians 2:12
For yerr that certayne came fro Iames he ate with the gentyls. But when they were come he withdrue and separated him selfe fearinge them which were of ye circumcision.
For yerr that certayne came fro Iames he ate with the gentyls. But when they were come he withdrue and separated him selfe fearinge them which were of ye circumcision.
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1 And the Apostles and the brethren that were thorowout Iewry harde saye that the hethen had also receaved the worde of God.
2 And when Peter was come vp to Ierusalem they of the circumcision reasoned wyth him
3 sayinge: Thou wentest in to men vncircumcised and atest with them.
4 Then Peter began and expounded ye thinge in order to the sayinge:
13 And ye other Iewes dissembled lyke wyse in so moche that Barnabas was brought into their simulacio also.
14 But when I sawe that they went not the ryght waye after the trueth of the gospell I sayde vnto Peter before all men yf thou beynge a Iewe livest after the maner of the gentyls and not as do the Iewes: why causest thou the getyls to live as do the Iewes?
15 We which are Iewes by nature and not synners of the getyls
6 Of the which seme to be great (what they were in tyme passed it maketh no matter to me: God loketh on no mans person) neverthelesse they which seme great added nothynge to me.
7 But contrary wyse when they sawe that the gospell over the vncircumcision was comitted vnto me as the gospell over ye circucision was vnto Peter:
8 for he yt was myghty in Peter in the Apostleshippe over the circumcision the same was myghty in me amoge the gentyls:
9 and therfore when they perceaved the grace that was geve vnto me then Iames Cephas and Iohn which semed to be pilers gave to me and Barnabas the ryght hondes and agreed with vs that we shuld preache amonge the Hethen and they amonge the Iewes:
10 warnynge only that we shulde remember the poore. Which thinge also I was diligent to do.
11 And when Peter was come to Antioche I withstode him in the face for he was worthy to be blamed.
1 Then.xiiii. yeares after that I wet vp agayne to Ierusalem with Barnabas and toke with me Titus also.
2 Ye and I went vp by revelacion and comened with them of the Gospell which I preache amonge the gentyls: but apart with them which were couted chefe lest it shuld have bene thought yt I shuld runne or had runne in vayne.
3 Also Titus which was with me though he were a Greke yet was not compelled to be circumcised
4 and that because of incomers beynge falce brethren which came in amoge other to spye out oure libertie which we have in Christ Iesus that they might bringe vs into bondage.
3 The same Paul wolde yt he shuld goo forth with him and toke and circumcised him because of the Iewes which were in those quarters: for they knewe all that his father was a Greke.
1 Then cam certayne from Iewrie and taught the brethren: excepte ye be circumcysed after the maner of Moses ye cannot be saved.
2 And when ther was rysen dissencion and disputinge not a litle vnto Paul and Barnabas agaynst them. They determined that Paul and Barnabas and certayne other of them shuld ascende to Ierusalem vnto the Apostles and elders aboute this question.
17 nether returned to Ierusalem to them which were Apostles before me: but wet my wayes into Arabia and came agayne vnto Damasco.
18 Then after thre yeare I returned to Ierusalem to se Peter and abode with him.xv. dayes
27 And as he talked with him he cam in and founde many that were come to gether.
28 And he sayde vnto them: Ye do knowe how that yt ys an vnlawfull thynge for a man that is a Iewe to company or come vnto an alient: But god hath shewed me that I shuld not call eny man commen or vnclene:
27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
24 For as moche as we have hearde yt certayne which departed fro vs have troubled you with wordes and combred youre myndes sayinge: Ye must be circumcised and kepe the lawe to whom we gave no soche comaundemet.
12 As many as desyre with vtwarde apperauce to please carnally they constrayne you to be circumcised only be cause they wolde not suffre persecucion with the crosse of Christ.
13 For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe.
5 Then arose ther vp certayne that were of the secte of the Pharises and dyd beleve sayinge that it was nedfull to circucise them and to enioyne the to kepe ye lawe of Moses.
6 And ye Apostles and elders came to geder to reason of this matter.
7 And when ther was moche disputinge Peter rose vp and sayde vnto them: Ye men and brethren ye knowe how that a good whyle agoo God chose amoge vs that the getyls by my mouth shuld heare the worde of the gospell and beleve.
19 Wherfore my sentece is yt we trouble not them which fro amonge the gentyls are turned to God:
23 Then called he them in and lodged them. And on ye morowe Peter wet awaye with them and certayne brethren from Ioppa accompanyed hym.
21 And they are informed of the that thou teachest all the Iewes which are amoge the gentyls to forsake Moses and sayst that they ought not to circumcise their chyldren nether to live after the customes.
45 And they of ye circucision which beleved were astonyed as many as came wt Peter because that on the Gentyls also was sheed oute ye gyfte of the holy gost.
25 For as touchinge the gentyls which beleve we have written and concluded yt they observe no soche thinges: but that they kepe them selves from thinges offred to ydoles from bloud fro strangled and fro fornicacion.
10 For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio
3 and because he sawe that it pleased ye Iewes he proceded forther and toke Peter also. Then were the dayes of swete breed.
11 Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes:
17 Whyle Peter mused in him selfe what this vision which he had sene meant beholde the men which were sent from Cornelius had made inquirance for Simons housse and stode before the dore.
14 and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.
14 But Peter sayde: God forbyd Lorde for I have never eaten eny thinge that is comen or vnclene.
7 because that for his names sake they went forth and toke nothinge of the gentyls.
17 And he beckened vnto them with ye honde to holde their peace and tolde them by what meanes ye Lorde had brought him oute of the preson. And sayde: goo shew these thinges vnto Iames and to the brethren. And he departed and went into a nother place.
12 And the sprete sayde vnto me that I shuld go with them with out doutinge. Morover the sixe brethren accompanyed me: and we entred into the mas housse.
19 They which were scattryd abroade thorow the affliccion that arose aboute Steven walked thorow oute tyll they came vnto Phenices and Cypers and Antioche preachynge ye worde to no man but vnto the Iewes only.
18 Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.
24 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.