Romans 4:10

Tyndale Bible (1526/1534)

How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.

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Referenced Verses

  • Gen 15:5-6 : 5 And he brought him out at the doores ad sayde. Loke vpp vnto heaven and tell the starres yf thou be able to nobre them. And sayde vnto him Even so shall thy seed be. 6 And Abram beleved the LORde and it was counted to him for rightwesnes.
  • Gen 15:16 : 16 ad in the fourth generation they shall come hyther agayne for the wekednesse of the Amorites ys not yet full.
  • Gen 16:1-3 : 1 Sarai Abrams wyfe bare him no childerne. But she had an hand mayde an Egiptian whose name was Hagar. 2 Wherfore the sayde vnto Abram. Beholde the LORde hath closed me that I can not bere. I praye the goo in vnto my mayde peradueture I shall be multiplyed by meanes of her And Abram herde the voyce of Sarai. Than Sarai 3 Abrams wife toke Hagar hyr mayde the Egitian (after Abram had dwelled.x. yere in the lande of Canaan) and gaue her to hyr husbonde Abram to be his wyfe.
  • Gen 17:1 : 1 When Abram was nynetye yere olde and ix. the LORde apeared to hym sayenge: I am the almyghtie God: walke before me ad be vncorrupte.
  • Gen 17:10 : 10 This is my testamente which ye shall kepe betwene me and you and thy seed after the that ye circucyse all youre men childern ye shall circumcys
  • Gen 17:23-27 : 23 And Abraham toke Ismaell his sonne and all the servauntes borne in his housse and all that was bought with money as many as were menchildren amonge the me of Abrahas housse and circumcysed the foreskynne of their flesh even the selfe same daye as God had sayde vnto him. 24 Abraham was nynetie yere olde and.ix. when he cutt of the foreskynne of his flesh. 25 And Ismaell his sonne was.xiij. yere olde when the foreskynne of hys flesh was circumcysed. 26 The selfe same daye was Abraha circucised and Ismael his sonne. 27 And all the men in his housse whether they were borne in his housse or bought wyth money (though they were straungers) were circumcysed with him.
  • 1 Cor 7:18-19 : 18 Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised. 19 Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.
  • Gal 5:6 : 6 For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.
  • Gal 6:15 : 15 For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 4:8-9
    2 verses
    91%

    8Blessed is that ma to whom the Lorde imputeth not synne.

    9Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.

  • Rom 4:11-13
    3 verses
    89%

    11And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:

    12and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.

    13For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.

  • Rom 2:25-29
    5 verses
    81%

    25Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.

    26Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?

    27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?

    28For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.

    29But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

  • Rom 4:1-6
    6 verses
    80%

    1What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?

    2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

    3For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.

    4To him that worketh is the rewarde not reckened of favour: but of duty.

    5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.

    6Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.

  • Rom 4:22-24
    3 verses
    78%

    22And therfore was it reckened to him for rightewesnes.

    23It is not written for him only that it was reckened to him for rightewesnes:

    24but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.

  • Gal 3:6-9
    4 verses
    78%

    6Even as Abraham beleved God and it was asscribed to him for rightewesnes.

    7Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.

    8For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.

    9So then they which be of fayth are blessed with faythfull Abraham.

  • Rom 3:30
    77%

    30For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.

  • Rom 4:16-20
    5 verses
    75%

    16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.

    17As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.

    18Which Abraham contrary to hope beleved in hope that he shuld be the father of many nacions accordynge to that which was spoken:

    19So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge.

    20He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God

  • Gen 15:6
    73%

    6And Abram beleved the LORde and it was counted to him for rightwesnes.

  • 1 Cor 7:18-19
    2 verses
    73%

    18Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.

    19Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.

  • Gen 17:24
    73%

    24Abraham was nynetie yere olde and.ix. when he cutt of the foreskynne of his flesh.

  • Gal 5:6
    72%

    6For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.

  • Rom 9:30
    72%

    30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

  • Gal 6:15
    72%

    15For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.

  • Jas 2:23-24
    2 verses
    71%

    23and ye scripture was fulfilled which sayth: Abraham beleved God and it was reputed vnto him for rightewesnes: and he was called the frede of God.

    24Ye se then how that of dedes a man is iustified and not of fayth only.

  • Jas 2:21
    71%

    21Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre?

  • Rom 3:1
    71%

    1What preferment then hath the Iewe? other what a vauntageth circumcision?

  • Heb 7:10
    70%

    10For he was yet in the loynes of his father Abraham when Melchisech met him.

  • Gal 2:7
    70%

    7But contrary wyse when they sawe that the gospell over the vncircumcision was comitted vnto me as the gospell over ye circucision was vnto Peter:

  • Rom 9:10
    70%

    10Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac

  • Eph 2:11
    70%

    11Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes:

  • Gen 17:14
    70%

    14Yf there be any vncircuncysed manchilde that hath not the forskynne of his flesh cutt of his soule shall perish from his people: because he hath broke my testamet

  • Acts 7:8
    70%

    8And he gave him the covenaunt of circumcision. And he begat Isaac and circumcised him the viii. daye and Isaac begat Iacob and Iacob the twelve patriarkes

  • Rom 9:8
    70%

    8that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.

  • Heb 7:6
    69%

    6But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.

  • Gen 17:10
    69%

    10This is my testamente which ye shall kepe betwene me and you and thy seed after the that ye circucyse all youre men childern ye shall circumcys

  • Heb 11:18
    69%

    18of who it was sayde in Isaac shall thy seed be called: