Romans 3:31
Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
27Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
28For we suppose that a man is iustified by fayth without the dedes of ye lawe.
9So then they which be of fayth are blessed with faythfull Abraham.
10For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
12The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
21Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
22But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.
23Before yt fayth cam we were kept and shut vp vnder the lawe vnto the fayth which shuld afterwarde be declared.
24Wherfore the lawe was oure scolemaster vnto the tyme of Christ yt we might be made rightewes by fayth.
25But after yt fayth is come now are we no lenger vnder a scolemaster.
30For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
17Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
17This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
18For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.
15What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd.
13For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
14For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
15Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
21Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
22The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
6But now are we delivered fro the lawe and deed fro that whervnto we werein bondage that we shuld serve in a newe conversacion of ye sprete and not in ye olde conversacion of the letter.
7What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.
21I despyse not the grace of God. For if rightewesnes come of the lawe then Christ dyed in vayne.
5Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?
6Even as Abraham beleved God and it was asscribed to him for rightewesnes.
13For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
31But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
1Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
3What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
4For Christ is the ende of the lawe to iustifie all that beleve.
5Moses describeth the rightewesnes which cometh of ye lawe howe that the man which doth the thinges of the lawe shall lyve therin.
6God forbid. For how then shall God iudge the worlde?
9and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
8We knowe yt the lawe is good yf a man vse it lawfully
14that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.
15Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
4that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
1What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace?
2This only wolde I learne of you: receaved ye the sprete by the dedes of ye lawe or els by preachinge of ye faith?
27And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
4Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.
24Ye se then how that of dedes a man is iustified and not of fayth only.
17For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
23Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.