Romans 3:10
as it is writte: There is none righteous no not one:
as it is writte: There is none righteous no not one:
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11 There is none that vnderstondith there is none yt seketh after God
12 they are all gone out of ye waye they are all made vnprofytable ther is none that doeth good no not one.
8 and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
18 There is no feare of God before their eyes.
19 Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god
20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
21 Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
23 for all have synned and lacke the prayse yt is of valoure before God:
30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
3 For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.
11 For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.
12 And as many as haue synned vnder the lawe shalbe iudged by the lawe.
10 Yf we saye we have not sinned we make him a lyar and his worde is not in vs.
17 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
18 For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes
10 For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
11 That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6 Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
8 Yf we saye that we have no synne we deceave oure selves and trueth is not in vs.
9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
29 that no flesshe shulde reioyce in his presence.
14 What shall we saye then? is there eny vnrightewesses with God? God forbyd.
5 Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
6 God forbid. For how then shall God iudge the worlde?
17 All vnrightewesnes is synne and ther is synne not vnto deeth.
15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
12 Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned.
13 For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:
1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
9 and commeth not of workes lest eny man shuld bost him silfe.
18 Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.
1 Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.
10 In this are the children of god knowen and the children of the devyll. Whosoever doeth not rightewesnes is not of God nether he that loveth not his brother.
9 vnderstondinge this how yt the lawe is not geven vnto a righteous man bu vnto the vnrighteous and disobediet to the vngodly and to synners to vnholy and vnclean to murtherers of fathers and murtherers of mothers to manslears