Galatians 3:20
A mediator is not a mediator of one. But God is one.
A mediator is not a mediator of one. But God is one.
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5 For ther is one god and one (mediator) bitwene god and man which is ye man Christ Iesus
15 Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
16 To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.
17 This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
18 For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.
19 Wherfore then serveth ye lawe? The lawe was added because of transgression (tyll the seed cam to which ye promes was made) and it was ordeyned by angels in ye honde of a mediator.
21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
22 But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.
28 For we suppose that a man is iustified by fayth without the dedes of ye lawe.
29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
21 Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
6 Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
15 And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.
4 To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one.
5 And though ther be yt are called goddes whether in heven other in erth (as ther be goddes many and LORdes many)
6 yet vnto vs is there but one god which is the father of whom are all thinges and we in him: and one LORde Iesus Christ by whom are all thinges and we by him.
12 Ther is one lawe gever which is able to save and to distroye. What art thou that iudgest another man?
20 Now are ther many membres yet but one body.
28 Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.
10 as it is writte: There is none righteous no not one:
24 Wherfore the lawe was oure scolemaster vnto the tyme of Christ yt we might be made rightewes by fayth.
25 But after yt fayth is come now are we no lenger vnder a scolemaster.
26 For ye are all the sonnes of God by ye fayth which is in Christ Iesus.
20 And for this cause it is a better hope that it was not promysed with out an othe.
23 and ye are Christes and Christ is goddis.
32 And the Scribe sayde vnto him: well master thou hast sayd ye truthe that ther ys one God and that ther is none but he.
11 For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.
11 That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
12 The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
4 Heare Israel, the Lorde thy God is Lorde only
14 For he is oure peace whych hath made of both one and hath broken doune the wall yt was a stoppe bitwene vs
15 and hath also put awaye thorow his flesshe the cause of hatred (that is to saye the lawe of commaundementes contayned in the lawe written) for to make of twayne one newe ma in him silfe so makynge peace:
40 God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
39 and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.
17 Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
5 Let ther be but one LORde one fayth one baptim:
6 one god and father of all which is above all thorow all and in you all.
3 Thou shalt haue none other goddes in my syght.
5 so we beynge many are one body in Christ and every man (amoge oure selves) one anothers mebers Seynge
15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
21 For it is God which stablissheth vs and you in Christ and hath annoynted vs
4 For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
6 God forbid. For how then shall God iudge the worlde?
1 ¶ God in tyme past diversly and many wayes spake vnto the fathers by Prophetes:
11 where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
30 And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.
16 which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
38 For he is not the God of the deed but of them which live. For all live in him.