Galatians 3:20
A mediator is not a mediator of one. But God is one.
A mediator is not a mediator of one. But God is one.
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5For ther is one god and one (mediator) bitwene god and man which is ye man Christ Iesus
15Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
16To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.
17This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
18For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.
19Wherfore then serveth ye lawe? The lawe was added because of transgression (tyll the seed cam to which ye promes was made) and it was ordeyned by angels in ye honde of a mediator.
21Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
22But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.
28For we suppose that a man is iustified by fayth without the dedes of ye lawe.
29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
30For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
21Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
6Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
15And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce.
4To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one.
5And though ther be yt are called goddes whether in heven other in erth (as ther be goddes many and LORdes many)
6yet vnto vs is there but one god which is the father of whom are all thinges and we in him: and one LORde Iesus Christ by whom are all thinges and we by him.
12Ther is one lawe gever which is able to save and to distroye. What art thou that iudgest another man?
20Now are ther many membres yet but one body.
28Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.
10as it is writte: There is none righteous no not one:
24Wherfore the lawe was oure scolemaster vnto the tyme of Christ yt we might be made rightewes by fayth.
25But after yt fayth is come now are we no lenger vnder a scolemaster.
26For ye are all the sonnes of God by ye fayth which is in Christ Iesus.
20And for this cause it is a better hope that it was not promysed with out an othe.
23and ye are Christes and Christ is goddis.
32And the Scribe sayde vnto him: well master thou hast sayd ye truthe that ther ys one God and that ther is none but he.
11For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.
11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
12The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
4Heare Israel, the Lorde thy God is Lorde only
14For he is oure peace whych hath made of both one and hath broken doune the wall yt was a stoppe bitwene vs
15and hath also put awaye thorow his flesshe the cause of hatred (that is to saye the lawe of commaundementes contayned in the lawe written) for to make of twayne one newe ma in him silfe so makynge peace:
40God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
39and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.
17Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
5Let ther be but one LORde one fayth one baptim:
6one god and father of all which is above all thorow all and in you all.
3Thou shalt haue none other goddes in my syght.
5so we beynge many are one body in Christ and every man (amoge oure selves) one anothers mebers Seynge
15Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
21For it is God which stablissheth vs and you in Christ and hath annoynted vs
4For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
6God forbid. For how then shall God iudge the worlde?
1¶ God in tyme past diversly and many wayes spake vnto the fathers by Prophetes:
11where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
30And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.
16which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
38For he is not the God of the deed but of them which live. For all live in him.