1 Corinthians 8:4

Tyndale Bible (1526/1534)

To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one.

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Referenced Verses

  • Deut 6:4 : 4 Heare Israel, the Lorde thy God is Lorde only
  • Deut 4:39 : 39 Vnderstonde therfore this daye and turne it to thine herte, that the Lorde he is God in heauen aboue and vppon the erth beneth there is no moo:
  • Eph 4:6 : 6 one god and father of all which is above all thorow all and in you all.
  • 1 Tim 2:5 : 5 For ther is one god and one (mediator) bitwene god and man which is ye man Christ Iesus
  • Mark 12:29 : 29 Iesus answered him: the fyrste of all the comaundementes is. Heare Israel: The Lorde God is one Lorde.
  • Acts 14:15 : 15 and sayinge: syrs why do ye this? We are mortall men lyke vnto you and preache vnto you that ye shuld turne from these vanyties vnto ye lyvinge God which made heaven and erth and the see and all that in them is:
  • Acts 19:26 : 26 Moreover ye se and heare that not alone at Ephesus but almost thorowe oute all Asia this Paul hath persuaded and turned awaye moche people saying yt they be not goddes which are made wt hondes.
  • 1 Cor 8:1 : 1 To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth.
  • 1 Cor 8:6-7 : 6 yet vnto vs is there but one god which is the father of whom are all thinges and we in him: and one LORde Iesus Christ by whom are all thinges and we by him. 7 But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.
  • 1 Cor 8:10 : 10 For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?
  • 1 Cor 10:19-20 : 19 What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge? 20 Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils
  • Deut 32:39 : 39 Se now howe that I, I am he, and that there is no God but I. I can kyll and make alyue, ad what I haue smyten that I can heale: nether ye there that can delyuer any man oute off my honde.
  • Deut 3:24 : 24 O LORde Iehoua, thou hast begonne to shewe thy servaunte thy greatnesse and thy mightie hande for there is no God in heauen nor in erth that can do after thy workes and after thy power:
  • Deut 4:35 : 35 Vnto the it was shewed, that thou myghtest knowe, how that the Lorde he is God and that there is none but he.
  • Jude 1:25 : 25 yt is to saye to God oure saveour which only is wyse be glory maiestie dominion and power now and for ever. Amen.
  • 1 Tim 1:17 : 17 So then vnto god kynge everlastinge immortall invisible and wyse only be honoure and prayse for ever and ever Amen.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 8:5-10
    6 verses
    81%

    5 And though ther be yt are called goddes whether in heven other in erth (as ther be goddes many and LORdes many)

    6 yet vnto vs is there but one god which is the father of whom are all thinges and we in him: and one LORde Iesus Christ by whom are all thinges and we by him.

    7 But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.

    8 Meate maketh vs not acceptable to god. Nether yf we eate are we ye better. Nether yf we eate not are we the worsse.

    9 But take hede that youre libertie cause not ye weake to faule.

    10 For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?

  • 79%

    17 because that we (though we be many) yet are one breed and one bodye in as moch as we all are partetakers of one breed.

    18 Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre?

    19 What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge?

  • 1 Cor 8:1-3
    3 verses
    77%

    1 To speake of thinges dedicate vnto ydols we are sure that we all have knowledge. knowledge maketh a man swell: bnt love edifieth.

    2 If eny man thinke that he knoweth eny thinge he knoweth nothynge yet as he ought to knowe.

    3 But yf eny man love god the same is knowen of him.

  • 73%

    27 Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.

    28 But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience. The erth is the LORdes and all that there in is.

  • 9 For they the selves shewe of you what maner of entrynge in we had vnto you and how ye tourned to God from ymages for to serve the livynge and true god

  • 8 Notwithstondinge whe ye knewe not God ye dyd service vnto them which by nature were no goddes.

  • 35 Vnto the it was shewed, that thou myghtest knowe, how that the Lorde he is God and that there is none but he.

  • 21 Babes kepe youre selves from ymages. Amen.

  • 14 Wherfore my deare beloued fle from worshippynge of ydols.

  • 7 Thou shalt haue therfore none other goddes in my presence.

  • 2 Ye knowe that ye were gentyls and went youre wayes vnto domme ydoles even as ye were ledde.

  • 39 Vnderstonde therfore this daye and turne it to thine herte, that the Lorde he is God in heauen aboue and vppon the erth beneth there is no moo:

  • 3 Thou shalt haue none other goddes in my syght.

  • 14 For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.

  • 16 how agreeth the temple of god wt ymages? And ye are the temple of yt lyuynge god as sayde god. I will dwell amonge the and walke amoge the and wilbe their god: and they shalbe my people.

  • 7 Nether be ye worshippers of Images as were some of them accordynge as it is written: The people sate doune to eate and drynke and rose vp agayne to playe.

  • 4 Heare Israel, the Lorde thy God is Lorde only

  • 32 And the Scribe sayde vnto him: well master thou hast sayd ye truthe that ther ys one God and that ther is none but he.

  • 68%

    23 For as I passed by and behelde the maner how ye worship youre goddes I founde an aultre wher in was written: vnto ye vnknowen god. Whom ye then ignoratly worship him shewe I vnto you.

    24 God that made the worlde and all that are in it seynge that he is Lorde of heven and erth he dwelleth not in temples made with hondes

  • 4 Ye shall not turne vnto ydolls nor make you goddes of metall: I am the Lorde youre God.

  • 1 Tim 4:3-4
    2 verses
    68%

    3 forbyddinge to mary and commaundinge to abstayne from meates which God hath created to be receaved with gevynge thankes of them which beleve and knowe ye trueth.

    4 For all the creatures of God are good and nothynge to be refused yf it be receaved with thankes gevynge.

  • Eph 4:5-6
    2 verses
    67%

    5 Let ther be but one LORde one fayth one baptim:

    6 one god and father of all which is above all thorow all and in you all.

  • 20 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.

  • 6 He that observeth one daye more then another doth it for ye LORdes pleasure. And he that observeth not one daye moare then another doeth it to please ye LORde also. He that eateth doth it to please the LORde for he geveth god thankes.

  • 14 for thou shalt worshippe no straunge God For the Lorde is called gelous, because he is a gelous God:

  • 5 and not in the lust of concupiscence as do the hethen which knowe not god

  • 11 Now I knowe that the Lorde is greater the all goddes, for because that they dealte prowdly with them.

  • 25 For as touchinge the gentyls which beleve we have written and concluded yt they observe no soche thinges: but that they kepe them selves from thinges offred to ydoles from bloud fro strangled and fro fornicacion.

  • 16 Are ye not ware that ye are the temple of god and how that the sprete of god dwelleth in you?