Colossians 3:11

Tyndale Bible (1526/1534)

where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.

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Referenced Verses

  • Rom 10:12 : 12 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
  • 1 Cor 12:13 : 13 For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete.
  • Gal 5:6 : 6 For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.
  • Eph 1:23 : 23 which is his body and the fulnes of him that filleth all in all thynges.
  • 1 Cor 7:19 : 19 Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.
  • Gal 3:28-29 : 28 Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu. 29 Yf ye be Christes then are ye Abrahams seed and heyres by promes.
  • Eph 3:6 : 6 that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell
  • Eph 6:8 : 8 And remember that whatsoever good thinge eny man doeth that shall he receave agayne of the Lorde whether he be bonde or fre.
  • Acts 28:2 : 2 And the people of the countre shewed vs no lytell kyndnes: for they kyndled a fyre and receaved vs every one because of the present rayne and because of colde.
  • Acts 28:4 : 4 When the men of the contre sawe the worme hange on his honde they sayde amonge the selves: this man must nedes be a mortherer. Whome (though he have escaped the see) yet vengeaunce suffreth not to lyve.
  • Rom 1:14 : 14 For I am detter both to the Grekes and to them which are no Grekes vnto the learned and also vnto the vnlearned.
  • Rom 3:29 : 29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
  • Rom 4:10-11 : 10 How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised. 11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
  • Rom 8:10-11 : 10 Yf Christ be in you the body is deed because of synne: but the sprite is lyfe for rightewesnes sake. 11 Wherfore if the sprite of him that raysed vppe Iesus fro deeth dwell in you: even he that raysed vp Christ from deeth shall quycken youre mortall bodyes because that this sprite dwelleth in you.
  • Rom 9:24-26 : 24 that is to saye vs which he called not of the Iewes only but also of ye gentyls. 25 As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved. 26 And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
  • Rom 9:30-31 : 30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth. 31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
  • Matt 12:18-21 : 18 Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls. 19 He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes 20 a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory 21 and in hys name shall the gentyls truste.
  • John 6:56-57 : 56 He that eateth my flesshe and drynketh my bloude dwelleth in me and I in him. 57 As the lyvinge father hath sent me even so lyve I by my father: and he that eateth me shall live by me.
  • John 14:23 : 23 Iesus answered and sayde vnto him: yf a man love me and wyll kepe my sayinges my father also will love him and we will come vnto him and will dwelle with him.
  • John 15:5 : 5 I am the vyne and ye are the braunches. He that abydeth in me and I in him the same bringeth forth moche frute. For with out me can ye do nothinge.
  • John 17:23 : 23 I in them and thou in me that they maye be made perfecte in one and that the worlde maye knowe that thou hast sent me and hast loved them as thou hast loved me.
  • Acts 10:34-35 : 34 Then Peter opened his mouth and sayde: Of a trueth I perseave that God is not parciall 35 but in all people he that feareth him and worketh rightewesnes is accepted with him.
  • Acts 13:46-48 : 46 Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls. 47 For so hath the Lorde comaunded vs: I have made ye a light to the getyls yt thou be salvacio vnto ye ende of ye worlde. 48 The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe.
  • Acts 15:17 : 17 that the residue of men might seke after the Lorde and also the gentyls vpo whom my name is named saith ye Lorde which doth all these thinges:
  • Acts 26:17-18 : 17 delyverynge the from the people and from ye gentyls vnto which nowe I sende the 18 to open their eyes that they myght turne from darcknes vnto lyght and from the power of Satan vnto God that they maye receave forgevenes of synnes and inheritauce amonge the which are sanctified by fayth in me.
  • Phil 3:7-9 : 7 But the thynges that were vauntage vnto me I counted losse for Christes sake. 8 Ye I thinke all thynges but losse for that excellet knowledges sake of Christ Iesu my LORde. For whom I have counted all thynge losse and do iudge them but donge that I myght wynne Christ 9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
  • Col 2:10 : 10 and ye are complete in him which is the heed of all rule and power
  • 1 John 5:11-12 : 11 And this ys that recorde how that god hath geven vnto vs eternall lyfe and this lyfe is in his sonne. 12 He that hath the sonne hath lyfe: and he that hath not the sonne of god hath not lyfe.
  • 1 John 5:20 : 20 We knowe that the sonne of God is come and hath geven vs a mynde to knowe him which is true: and we are in him that is true through his sonne Iesu Christ. This same is very god and eternall lyfe.
  • 2 John 1:9 : 9 Whosoever transgresseth and bydeth not in the doctrine of Christ hath not God. He yt endureth in the doctrine of Christ hath bothe the father and the sonne.
  • Eph 3:17 : 17 yt Christ maye dwell in youre hertes by fayth yt ye beynge roted and grounded in loue
  • Gal 6:14-15 : 14 God forbyd that I shuld reioyce but in the crosse of oure Lorde Iesu Christ wherby the worlde is crucified as touchinge me and I as concerninge the worlde. 15 For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.
  • 1 Cor 7:21-22 : 21 Arte thou called a servaut? care not for it. Neverthelesse yf thou mayst be fre vse it rather. 22 For he that is called in the LORde beynge a servaunt is the LORdes freman. Lykwyse he that is called beynge fre is Christes servaut.
  • 1 Cor 14:11 : 11 If I knowe not what the voyce meaneth I shalbe vnto him that speaketh an alient: and and he that speaketh shalbe an alient vnto me
  • Gal 2:20 : 20 I am crucified with Christ. I live verely: yet now not I but Christ liveth in me. For ye lyfe which I now live in ye flesshe I live by the fayth of ye sonne of God which loved me and gave him selne for me.
  • Rom 15:9-9 : 9 And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name. 10 And agayne he sayth: reioyse ye gentyles with his people. 11 And agayne prayse the Lorde all ye gentyls and laude him all nacions. 12 And in another place Esaias sayth: ther shalbe the rote of Iesse and he that shall ryse ro raygne over the gentyls: in him shall the gentyls trust. 13 The God of hope fyll you with all ioye and peace in belevynge: that ye maye be ryche in hope thorowe the power of the holy goost.
  • 1 Cor 1:29-30 : 29 that no flesshe shulde reioyce in his presence. 30 And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.
  • 1 Cor 3:21-23 : 21 Therfore let no ma reioyce in men. For all thinges are youres 22 whether it be Paul other Apollo other Cephas: whether it be ye worlde other lyfe other deeth whether they be present thinges or thinges to come: all are youres 23 and ye are Christes and Christ is goddis.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 3:26-29
    4 verses
    85%

    26For ye are all the sonnes of God by ye fayth which is in Christ Iesus.

    27For all ye that are baptised have put on Christ.

    28Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.

    29Yf ye be Christes then are ye Abrahams seed and heyres by promes.

  • Gal 6:14-15
    2 verses
    77%

    14God forbyd that I shuld reioyce but in the crosse of oure Lorde Iesu Christ wherby the worlde is crucified as touchinge me and I as concerninge the worlde.

    15For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.

  • Col 3:10
    76%

    10and the new put on which is renued in knowledge after the ymage of him that made him

  • Col 3:12-14
    3 verses
    75%

    12Now therfore as electe of god holy and beloved put on tender mercie kyndnes humblenes of myndes meknes longe sufferynge

    13forbearynge one another and forgevynge one another if eny man have a quarrell to a nother even as Christ forgave you even so do ye.

    14Above all these thinges put on love which is the bonde of parfectnes.

  • Col 2:9-11
    3 verses
    74%

    9For in him dwelleth all the fulnes of the godheed bodyly

    10and ye are complete in him which is the heed of all rule and power

    11in whom also ye are circucised with circumcision made mith out hondes by puttinge of the sinfull boddy of the flesshe thorow the circumcision yt is in Christ

  • Gal 5:1-3
    3 verses
    74%

    1Stond fast therfore in ye libertie wher with Christ hath made vs fre and wrappe not youre selves agayne in ye yoke of bondage.

    2Beholde I Paul saye vnto you that yf ye be circumcised Christ shall proffit you nothinge at all.

    3I testifie agayne to every man which is circumcised that he is bounde to kepe the whole lawe.

  • Phil 3:3
    73%

    3For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe:

  • Rom 2:28-29
    2 verses
    73%

    28For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.

    29But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

  • Eph 2:11-15
    5 verses
    72%

    11Wherfore remeber yt ye beynge in tyme passed getyls in ye flesshe and were called vncircucision to the which are called circucisio in the flesshe which circucision is made by hondes:

    12Remeber I saye yt ye were at that tyme wt oute Christ and were reputed aliantes from the comen welth of Israel and were straugers fro the testamentes of promes and had no hope and were with out god in this worlde.

    13But now in Christ Iesu ye which a whyle agoo were farre of are made nye by ye bloude of Christ.

    14For he is oure peace whych hath made of both one and hath broken doune the wall yt was a stoppe bitwene vs

    15and hath also put awaye thorow his flesshe the cause of hatred (that is to saye the lawe of commaundementes contayned in the lawe written) for to make of twayne one newe ma in him silfe so makynge peace:

  • 1 Cor 3:21-23
    3 verses
    72%

    21Therfore let no ma reioyce in men. For all thinges are youres

    22whether it be Paul other Apollo other Cephas: whether it be ye worlde other lyfe other deeth whether they be present thinges or thinges to come: all are youres

    23and ye are Christes and Christ is goddis.

  • Gal 5:6
    72%

    6For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.

  • Col 1:27
    71%

    27to whom god wolde make knowen the glorious riches of this mistery amonge the gentyls which riches is Christ in you the hope of glory

  • 1 Cor 12:13
    71%

    13For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete.

  • Gal 2:3
    71%

    3Also Titus which was with me though he were a Greke yet was not compelled to be circumcised

  • 1 Cor 1:30
    71%

    30And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.

  • Rom 10:12
    70%

    12Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.

  • 2 Cor 5:17
    70%

    17Therfore yf eny man be in Christ he is a newe creature. Olde thynges are passed awaye beholde all thinges are be come newe.

  • Rom 8:9
    70%

    9But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.

  • Rom 3:9
    70%

    9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

  • Col 2:13-14
    2 verses
    70%

    13And ye which weare deed in synne thorow ye vncircucision of youre flesshe hath he quyckened wt him and hath forgeve vs all oure trespases

    14and hath put out ye handwritinge yt was agaynst vs cotayned in ye lawe writte and that hath he take out of the waye and hath fastened it to his crosse

  • 1 Cor 7:18
    69%

    18Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised.

  • Gal 6:12
    69%

    12As many as desyre with vtwarde apperauce to please carnally they constrayne you to be circumcised only be cause they wolde not suffre persecucion with the crosse of Christ.

  • Rom 13:14
    69%

    14but put ye on the Lorde Iesus Christ. And make not provision for the flesshe to fulfyll ye lustes of it.

  • Col 2:20
    69%

    20Wherfore if ye be deed with Christ fro ordinaunces of the worlde why as though ye yet lived in the worlde are ye ledde with tradicios of them that saye?

  • Col 1:20
    69%

    20and by him to reconcile all thynge vnto him silfe and to set at peace by him thorow the bloud of his crosse both thynges in heven and thynges in erth.

  • Rom 12:5
    69%

    5so we beynge many are one body in Christ and every man (amoge oure selves) one anothers mebers Seynge

  • Rom 2:11
    69%

    11For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.

  • Eph 3:6
    69%

    6that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell

  • Col 3:3
    69%

    3For ye are deed and youre lyfe is hid with Christ in god.

  • 1 Cor 1:12
    69%

    12how that comelie amonge you one sayeth: I holde of Paul: another I holde of Apollo: ye thyrde I holde of Cephas: ye four ye I holde of Christ.

  • Eph 4:6
    69%

    6one god and father of all which is above all thorow all and in you all.

  • Rom 3:22
    69%

    22The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece: