Romans 3:28
For we suppose that a man is iustified by fayth without the dedes of ye lawe.
For we suppose that a man is iustified by fayth without the dedes of ye lawe.
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26to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
27Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
17Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
11That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
12The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)
20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
21Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
22The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
2If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
3For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.
4To him that worketh is the rewarde not reckened of favour: but of duty.
5To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
6Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
24Ye se then how that of dedes a man is iustified and not of fayth only.
29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
30For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
31Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
1Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
39and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.
24but are iustified frely by his grace through the redemcion that is in Christ Iesu
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
21Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
22But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.
23Before yt fayth cam we were kept and shut vp vnder the lawe vnto the fayth which shuld afterwarde be declared.
24Wherfore the lawe was oure scolemaster vnto the tyme of Christ yt we might be made rightewes by fayth.
25But after yt fayth is come now are we no lenger vnder a scolemaster.
5Which ministered to you the sprete and worketh myracles amonge you doth he it thorow the dedes of the lawe or by preachinge of the fayth?
6Even as Abraham beleved God and it was asscribed to him for rightewesnes.
9and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
13For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
8For by grace are ye made safe thorowe fayth and that not of youre selves. For it is the gyfte of God
9and commeth not of workes lest eny man shuld bost him silfe.
17For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
4For Christ is the ende of the lawe to iustifie all that beleve.
13For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
14For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
15Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
9So then they which be of fayth are blessed with faythfull Abraham.
4Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.
5We loke for and hope in the sprite to be iustified thorow fayth.
20Wilt thou vnderstonde o thou vayne man that fayth with out dedes is deed?
22Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:
26For as the body with oute the sprete is deed eve so fayth with out dedes is deed
18Ye and a man myght saye: Thou hast fayth and I have dedes: Shewe me thy fayth by thy dedes: and I will shewe the my fayth by my dedes.
7that we once iustified by his grace shuld be heyres of eternall lyfe thorowe hope
2This only wolde I learne of you: receaved ye the sprete by the dedes of ye lawe or els by preachinge of ye faith?
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
14that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.