Galatians 3:28

Tyndale Bible (1526/1534)

Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.

Additional Resources

Referenced Verses

  • Col 3:11 : 11 where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
  • 1 Cor 12:12-13 : 12 For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ. 13 For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete.
  • Gal 5:6 : 6 For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.
  • Eph 2:13-22 : 13 But now in Christ Iesu ye which a whyle agoo were farre of are made nye by ye bloude of Christ. 14 For he is oure peace whych hath made of both one and hath broken doune the wall yt was a stoppe bitwene vs 15 and hath also put awaye thorow his flesshe the cause of hatred (that is to saye the lawe of commaundementes contayned in the lawe written) for to make of twayne one newe ma in him silfe so makynge peace: 16 and to recocile both vnto god in one body thorow his crosse and slewe hatred therby: 17 and came and preached peace to you which were afarre of and to them that were nye. 18 For thorow him we both have an open waye in in one sprete vnto the father. 19 Now therfore ye are no moare straugers and foreners: but citesyns with the saynctes and of the housholde of god: 20 and are bilt apon the foundacion of the apostles and prophetes Iesus Christ beynge the heed corner stone 21 in whom every bildynge coupled togedder groweth vnto an holy temple in ye LORde 22 in who ye also are bilt togedder and made an habitacio for god in the sprete.
  • Eph 4:4 : 4 beynge one body and one sprete eve as ye are called in one hope of youre callynge.
  • Eph 4:15-16 : 15 But let vs folowe the trueth in loue and in all thynges growe in him which is the heed that ys to saye Christ 16 in whom all the body ys coupled and knet togedder in every ioynt wherwith one ministreth to another (accordinge to the operacion as every parte hath his measure) and increaseth the body vnto the edyfyinge of it silfe in love.
  • John 10:16 : 16 and other shepe I have which are not of this folde. Them also must I bringe that they maye heare my voyce and that ther maye be one flocke and one shepeherde.
  • Rom 2:9-9 : 9 tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll. 10 To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.
  • Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also. 30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
  • Rom 4:11-12 : 11 And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also: 12 and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.
  • Rom 9:24 : 24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.
  • Rom 10:12-15 : 12 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him. 13 For whosoever shall call on the name of the LORde shalbe safe. 14 But how shall they call on him on who they beleved not? how shall they beleve on him of whom they have not herde? how shall they heare with out a preacher? 15 And how shall they preach except they be sent? As it is written: how beautifull are the fete of them which bringe glad tydynges of peace and bringe glad tydynges of good thinges.
  • 1 Cor 7:14 : 14 For ye vnbelevynge husbande is sanctified by the wyfe: and the vnbelevynge wyfe is sanctified by the husbande. Or els were youre chyldren vnclene: but now are they pure.
  • 1 Cor 7:19 : 19 Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether.
  • John 11:52 : 52 and not for the people only but that he shuld gader to geder in one the chyldren of God which were scattered abroode.
  • John 17:11 : 11 And now am I no moare in the worlde but they are in the worlde and I come to ye. Wholy father kepe in thyne awne name the which thou hast geven me that they maye be one as we are.
  • John 17:20-21 : 20 I praye not for them alone: but for them also which shall beleve on me thorowe their preachynge 21 that they all maye be one as thou father arte in me and I in the that they maye be also one in vs that the worlde maye beleve that thou hast sent me.
  • Rom 1:16 : 16 For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.
  • Eph 3:5-9 : 5 which mistery in tymes passed was not opened vnto the sonnes of men as it is nowe declared vnto his holy apostles and prophetes by the sprete: 6 that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell 7 whereof I am made a minister by the gyfte of the grace of god geve vnto me thorow ye workynge of his power. 8 Vnto me the lest of all sayntes is this grace geven that I shuld preache amonge the gentyls the unsearchable ryches of Christ 9 and to make all men se what the felyshippe of the mistery is which from the begynnynge of the worlde hath bene hid in God which made all thynges thorow Iesus Christ 10 to the intent that now vnto the rulars and powers in heven myght be knowe by the cogregacion ye many folde wisdome of god

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Col 3:11
    85%

    11 where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.

  • Gal 3:25-27
    3 verses
    79%

    25 But after yt fayth is come now are we no lenger vnder a scolemaster.

    26 For ye are all the sonnes of God by ye fayth which is in Christ Iesus.

    27 For all ye that are baptised have put on Christ.

  • Gal 3:29
    78%

    29 Yf ye be Christes then are ye Abrahams seed and heyres by promes.

  • 1 Cor 12:12-13
    2 verses
    75%

    12 For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ.

    13 For in one sprete are we all baptysed to make one body whether we be Iewes or getyls whether we be bonde or fre: and have all dronke of one sprete.

  • Gal 5:1-2
    2 verses
    74%

    1 Stond fast therfore in ye libertie wher with Christ hath made vs fre and wrappe not youre selves agayne in ye yoke of bondage.

    2 Beholde I Paul saye vnto you that yf ye be circumcised Christ shall proffit you nothinge at all.

  • 1 Cor 3:21-23
    3 verses
    74%

    21 Therfore let no ma reioyce in men. For all thinges are youres

    22 whether it be Paul other Apollo other Cephas: whether it be ye worlde other lyfe other deeth whether they be present thinges or thinges to come: all are youres

    23 and ye are Christes and Christ is goddis.

  • Gal 6:15
    72%

    15 For in Christ Iesu nether circucision avayleth eny thinge at all nor vncircumcisio: but a new creature.

  • Gal 4:7
    72%

    7 Wherfore now thou art not a servaunt but a sonne. Yf thou be ye sonne thou arte also the heyre of God thorow Christ.

  • Rom 10:12
    72%

    12 Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.

  • Gal 4:31
    72%

    31 So then brethren we are not chyldre of the bonde woman: but of the fre woman.

  • Rom 3:9-10
    2 verses
    71%

    9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

    10 as it is writte: There is none righteous no not one:

  • Rom 12:5
    71%

    5 so we beynge many are one body in Christ and every man (amoge oure selves) one anothers mebers Seynge

  • Rom 3:22
    71%

    22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:

  • 1 Cor 11:11
    70%

    11 Neverthelesse nether is the ma with oute the woma nether the woma with out the man in the LORde.

  • Rom 8:9
    70%

    9 But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.

  • Gal 5:6
    70%

    6 For in Iesu Christ nether is circumcision enythinge worth nether yet vncircocision but faith which by love is mighty in operacion.

  • Eph 3:6
    70%

    6 that the gentyls shuld be inheritours also and of the same body and partakers of his promis yt is in Christ by ye meanes of the gospell

  • 1 Cor 7:22-23
    2 verses
    70%

    22 For he that is called in the LORde beynge a servaunt is the LORdes freman. Lykwyse he that is called beynge fre is Christes servaut.

    23 Ye are dearly bought be not mennes seruauntes.

  • Rom 8:1-2
    2 verses
    70%

    1 Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.

    2 For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.

  • Rom 2:28
    70%

    28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.

  • Rom 2:11
    70%

    11 For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.

  • Rom 8:39
    69%

    39 nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure LORde.

  • 1 Cor 1:30
    69%

    30 And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.

  • Eph 4:6
    69%

    6 one god and father of all which is above all thorow all and in you all.

  • John 8:36
    69%

    36 If the sonne therfore shall make you fre then are ye fre in dede.

  • Gal 2:3
    69%

    3 Also Titus which was with me though he were a Greke yet was not compelled to be circumcised

  • Eph 2:18-19
    2 verses
    69%

    18 For thorow him we both have an open waye in in one sprete vnto the father.

    19 Now therfore ye are no moare straugers and foreners: but citesyns with the saynctes and of the housholde of god:

  • Gal 5:4
    69%

    4 Ye are gone quyte fro Christ as many as are iustified by the lawe and are fallen from grace.

  • Gal 2:16
    69%

    16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.

  • Eph 2:14
    68%

    14 For he is oure peace whych hath made of both one and hath broken doune the wall yt was a stoppe bitwene vs

  • Rom 3:29
    68%

    29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.

  • Gal 3:14-15
    2 verses
    68%

    14 that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.

    15 Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.

  • Gal 5:13
    68%

    13 Brethre ye were called in to (libertie) only let not youre libertie be an occasion vnto the flesshe but in love serve one another.

  • Matt 23:8
    68%

    8 But ye shall not suffre youre selves to be called Rabi. For one is youre master that is to wyt Christ and all ye are brethre.

  • Eph 3:1
    68%

    1 For this cause I Paul a in ye bodes of Iesus christ for youre sakes which are hethen:

  • Matt 23:10
    68%

    10 Be not called masters for there is but one youre master and he is Christ.

  • Eph 6:9
    68%

    9 And ye masters do eve the same thinges vnto them puttinge awaye threateninges: and remember that even youre master also is in heven nether is ther eny respecte of person with him.

  • Acts 15:9
    67%

    9 and he put no difference bitwene them and vs but with fayth purified their hertes.

  • 1 Cor 1:13
    67%

    13 Ys Christ devided? was Paul crucified for you? ether were ye baptised in ye name of Paul?

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