Galatians 3:15
Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
16To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.
17This I saye that the lawe which beganne afterwarde beyonde.iiii.C and.xxx. yeares doth not disanull the testament that was confermed afore of God vnto Christ ward to make the promes of none effect.
18For yf the inheritaunce come of the lawe it cometh not of promes. But God gave it vnto Abraham by promes.
19Wherfore then serveth ye lawe? The lawe was added because of transgression (tyll the seed cam to which ye promes was made) and it was ordeyned by angels in ye honde of a mediator.
14that the blessynge of Abraham might come on the getyls thorow Iesus Christ and that we might receave the promes of the sprete thorow fayth.
29Yf ye be Christes then are ye Abrahams seed and heyres by promes.
13For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silf
14sayinge: Surely I will blesse the and multiply the in dede.
15And so after that he had taryed a longe tyme he enioyed the promes.
16Men verely sweare by him that is greater then them selves and an othe to confyrme the thynge ys amonge them an ende of all stryfe.
17So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an oth
16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
13For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
14For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
25Ye are the chyldren of the Prophetes and of the covenaunt which God hath made vnto oure fathers sayinge to Abraham: Eve in thy seede shall all the kinredes of the erth be blessed.
21Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
22But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.
7Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.
8For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
9So then they which be of fayth are blessed with faythfull Abraham.
10For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.
22For it is written that Abraham had two sonnes ye one by a bonde mayde the other by a fre woman.
23Yee and he which was of the bonde woman was borne after the flesshe: but he which was of the fre woman was borne by promes.
9And God sayde vnto Abraha: Se thou kepe my testamente both thou and thy seed after the in their tymes:
10This is my testamente which ye shall kepe betwene me and you and thy seed after the that ye circucyse all youre men childern ye shall circumcys
28Brethre we are after the maner of Isaac chyldren of promes.
6But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
8And I saye that Iesus Christ was a minister of the circumcision for the trueth of god to conferme the promyses made vnto the fathers.
18of who it was sayde in Isaac shall thy seed be called:
3And Abram sayd: se to me hast thou geven no seed: lo a lad borne in my housse shalbe myne heyre.
73And to performe the oothe which he sware to oure father Adraham
4I am beholde my testamet is with the that thou shalt be a father of many natios.
1What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?
16knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.
30For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
31Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
7Moreover I will make my bonde betwene me and the and thy seed after the in their tymes to be an everlastynge testament So that I wyll be God vnto the and to thy seed after the.
17When I thus wyse was mynded: dyd I vse lightnes? Or thinke I carnally those thinges which I thinke? that with me shuld be ye ye and naye naye.
17For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive.
30Neverthelesse what sayth the scripture: put awaye the bonde woman and her sonne. For the sonne of the bonde woma shall not be heyre with the sonne of ye fre woman.
31So then brethren we are not chyldre of the bonde woman: but of the fre woman.
6Of the which seme to be great (what they were in tyme passed it maketh no matter to me: God loketh on no mans person) neverthelesse they which seme great added nothynge to me.
13The seruaunte borne in thy housse ad he also that is bought with money must needes be circumcysed that my testament may be in youre flesh for an everlastinge bonde.
2And I wyll make my bonde betwene the and me and wyll multiplye the excedyngly.
10How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
3I testifie agayne to every man which is circumcised that he is bounde to kepe the whole lawe.
9For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.