2 Corinthians 1:17
When I thus wyse was mynded: dyd I vse lightnes? Or thinke I carnally those thinges which I thinke? that with me shuld be ye ye and naye naye.
When I thus wyse was mynded: dyd I vse lightnes? Or thinke I carnally those thinges which I thinke? that with me shuld be ye ye and naye naye.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18God is faythfull: For oure preachynge vnto you was not ye and naye.
19For Goddis sonne Iesus Christ which was preached amonge you by vs (that is to saye by me and Silvanus and Timotheus) was not ye and naye: but in him it was ye.
20For all the promyses of God in him are ye: and are in him Amen vnto the lawde of God thorow vs.
15And in this confidence was I mynded the other tyme to have come vnto you that ye myght have had yet one pleasure moare:
16and to have passed by you into Macedonia and to have come agayne out of Macedonia vnto you and to have bene ledde forth to Iewrye warde of you.
12But above all thynges my brethre sweare not nether by heven nether by erth nether by eny other othe. Let youre ye be ye and youre maye naye: lest ye faule into ypocrecy.
1But I determened this in my silfe yt I wolde not come agayne to you in hevines.
37But your comunicacion shalbe ye ye: nay nay. For whatsoeuer is more then yt cometh of yvell.
16But be it yt I greved you not: never the lesse I was crafty and toke you with gile.
17Did I pill you by eny of the which I sent vnto you?
18I desyred Titus and wt him I sent a brother. Did Titus defraude you of eny thynge? walked we not in one sprete? walked we not in lyke steppes?
9And when I was present with yov and had nede I was greuous to no man for that which was lackynge vnto me the brethren which came from Macedonia supplied: and in all thynges I kept my silfe that I shuld not be greveous to you: and so will I kepe my silfe.
23I call God for a recorde vnto my soule that forto faver you with all I came not enymoare vnto Corinthum.
12Neverthe lesse what I doo that will I do to cut awaye occasion from them which desyre occasion that they myght be founde lyke vnto vs in that wherin they reioyce.
6With you paraveture I wyll abyde awhyle: or els winter that ye maye brynge me on my waye whyther soever I goo.
4lest paraveture yf they of Macedonia come with me and fynde you vnprepared the boost that I made in this matter shuld be a shame to vs: I saye not vnto you.
5Wherfore I thought it necessary to exhorte the brethren to come before hode vnto you forto prepare youre good blessynge promysed afore that it myght be redy: so yt it be a blessynge and not a defraudynge.
14Neverthelesse without thy mynde wolde I doo nothinge that yt good which springeth of the shuld not be as it were of necessitie but willingly.
2I besech you that I nede not to be bolde when I am present (with that same confidece wher with I am supposed to be bolde) agaynst some which repute vs as though we walked carnally.
10And I geve counsell hereto. For this is expedient for you which beganne not to do only: but also to will a yeare a goo.
11Now therfore performe the dede: that as ther was in you a redines to will even so ye maye performe the dede of that which ye have.
10Preache I mannes doctrine or Godes? Ether go I about to please men? If I stodyed to please men I were not the servaunt of Christ.
20So have I enforsed my selfe to preache the gospell not where Christ was named lest I shuld have bylt on another mannes foundacion:
15Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
9For this cause verely dyd I write that I myght knowe the profe of you whether ye shuld be obediet in all thinges.
12Oure reioysynge is this the testimony of oure coscience yt in synglenes and godly purenes and not in flesshly wysdome but by the grace of God we have had oure conuersacion in the worlde and most of all to you wardes.
10besechinge that at one tyme or another a prosperous iorney (by ye will of god) myght fortune me to come vnto you.
14But when I sawe that they went not the ryght waye after the trueth of the gospell I sayde vnto Peter before all men yf thou beynge a Iewe livest after the maner of the gentyls and not as do the Iewes: why causest thou the getyls to live as do the Iewes?
20The thinges which I write beholde God knoweth I lye not.
3And I wrote this same pistle vnto you lest yf I came I shuld take hevynes of them of whom I ought to reioyce. Certaynly this confidence have I in you all that my ioye is the ioye of you all.
1I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost
8Wherfore though I be bolde in Christ to enioyne the that which becometh the:
16forto declare his sonne by me that I shuld preache him amonge the hethen: immediatly I comened not of the matter with flesshe and bloud
18What then? So that Christ be preached all maner wayes whether it be by occasion or of true meaninge I therin ioye: ye and will ioye.
10I have trust towarde you in the Lorde yt ye wyll be none other wyse mynded. He that troubleth you shall beare his iudgemet what soever he be.
21and therfore make provision for honest thynges not in the sight of god only but also in the sight of men.
11Let him yt is soche thynke on this wyse that as we are in wordes by letters when we are absent soche are we in dedes when we are present.
5I suppose that I was not behynde ye chefe apostles.
5Nether was oure conversacion at eny tyme wt flatterynge wordes as ye well knowe nether in cloked coveteousnes God is recorde:
10warnynge only that we shulde remember the poore. Which thinge also I was diligent to do.
4though I have wherof I myght reioyce in the flesshe. Yf eny other man thynketh that he hath wherof he myght trust in the flesshe: moche moare I:
15But I have vsed none of these thinges. Nether wrote I these thinges that it shuld be so done vnto me. For it were better for me to dye the yt eny man shnld take this reioysinge from me.
13I wolde that ye shuld knowe brethre how that I have often tymes purposed to come vnto you (but have bene let hitherto) to have some frute amonge you as I have amonge other of ye Gentyls.
8Thys saye I not as commaundynge: but be cause other are so fervent therfore prove I youre love whether it be perfait or no.
7Did I therin synne be cause I submitted my silfe that ye myght be exalted and because I preached to you the gospell of God fre?
21Trustinge in thyne obediece I wrote vnto the knowynge that thou wilt do more then I saye for.
6And yet though I wolde reioyce I shuld not be a fole: for I wolde saye the trouthe. Neverthe lesse I spare lest eny man shuld thynke of me above that he seith me to be or heareth of me.
16And therfore stody I to have a cleare consciece towarde God and toward man also.
11Whether it were I or they so we preache and so have ye beleved.
11Beholde what diligence this godly sorowe that ye toke hath wrought in you: yee it caused you to cleare youre selves. It caused indignacion it caused feare yt caused desyre it caused a fervent mynde it caused punysshment. For in all thynges ye have shewed youreselues that ye were cleare in that matter.