2 Corinthians 11:12
Neverthe lesse what I doo that will I do to cut awaye occasion from them which desyre occasion that they myght be founde lyke vnto vs in that wherin they reioyce.
Neverthe lesse what I doo that will I do to cut awaye occasion from them which desyre occasion that they myght be founde lyke vnto vs in that wherin they reioyce.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
16I saye agayne lest eny man thynke yt I am folishe: or els eve now take me as a fole that I maye bost my silfe a lytell.
17That I speake I speake it not after the wayes of the LORde: but as it were folysshly whill we are now come to bostynge.
18Seynge that many reioyce after ye flesshe I will reioyce also.
5Of this man will I reioyce of my silfe will I not reioyce except it be of myne infirmities.
6And yet though I wolde reioyce I shuld not be a fole: for I wolde saye the trouthe. Neverthe lesse I spare lest eny man shuld thynke of me above that he seith me to be or heareth of me.
9And when I was present with yov and had nede I was greuous to no man for that which was lackynge vnto me the brethren which came from Macedonia supplied: and in all thynges I kept my silfe that I shuld not be greveous to you: and so will I kepe my silfe.
10Yf the trueth of Christ be in me this ieioysynge shall not be taken from me in the regions of Achaia.
11Wherfore? Be cause I love you not? God knoweth.
12We prayse not oure selves agayne vnto you but geve you an occasion to reioyce of vs that ye maye have some what agaynst the whych reioyce in the face and not in the hert.
5I suppose that I was not behynde ye chefe apostles.
8And though I shuld bost my silfe somewhat moare of oure auctorite which the LORde hath geven vs to edifie and not to destroye you it shulde not be to my shame.
9This saye I lest I shuld seme as though I went about to make you a frayde with letters.
17I have therfore wherof I maye reioyse in Christ Iesu in tho thinges which pertayne to God.
18For I dare not speake of eny of tho thinges which Christ hath not wrought by me to make the gentyls obedient with worde and dede
15But I have vsed none of these thinges. Nether wrote I these thinges that it shuld be so done vnto me. For it were better for me to dye the yt eny man shnld take this reioysinge from me.
13For these falce apostles are disceatefull workers and fassion them selves lyke vnto ye apostles of Christ.
29Who is sicke and I am not sicke? Who is hurte in the fayth and my hert burneth not?
30Yf I must nedes reioyce I will reioyce of myne infirmities.
20So have I enforsed my selfe to preache the gospell not where Christ was named lest I shuld have bylt on another mannes foundacion:
11Whether it were I or they so we preache and so have ye beleved.
12As many as desyre with vtwarde apperauce to please carnally they constrayne you to be circumcised only be cause they wolde not suffre persecucion with the crosse of Christ.
13For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe.
14God forbyd that I shuld reioyce but in the crosse of oure Lorde Iesu Christ wherby the worlde is crucified as touchinge me and I as concerninge the worlde.
11Brethren yf I yet preache circucision: why do I then yet suffre persecucion? For then had the offence which the crosse geveth ceased.
12I wolde to God they were seperated from you which trouble you.
21I speake as concernynge rebuke as though we had bene weake. How be it wherin soever eny man dare be bolde (I speake folisshly) I dare be bolde als
22They are Ebrues so am I: They are Israelites eve so am I. They are ye seede of Abraha even so am I.
16The one parte preacheth Christ of stryfe and not purely supposinge to adde more adversitie to my bondes.
17The other parte of love because they se that I am set to defend the gospell.
18What then? So that Christ be preached all maner wayes whether it be by occasion or of true meaninge I therin ioye: ye and will ioye.
16But be it yt I greved you not: never the lesse I was crafty and toke you with gile.
11I am made a fole in bostynge my silfe. Ye have copelled me: I ought to have bene comeded of you. For in nothinge was I inferior vnto ye chefe apostels Though I be nothynge
20For thys we eschue that eny man shuld rebuke vs in this plenteous distribucion that is ministred by vs
3Let vs geve no man occasion of evyll that in oure office be founde no faute:
16and to preache ye gospell in those regions which are beyode you: and not to reioyce of that which is by another mans measure prepared all redy.
10warnynge only that we shulde remember the poore. Which thinge also I was diligent to do.
23And this I do for the gospels sake that I might have my parte therof.
6nether sought we prayse of men nether of you nor yet of eny other when we myght have bene chargeable as the apostles of Christ
32Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
33euen as I please all men in all thinges not sekynge myne awne proffet but the proffet of many that they myght be saved. Folowe me as I do Christ.
13I speake to you gentyls in as moche as I am the Apostle of ye gentyls I will magnify myn office
10Therfore write I these thinges beynge absent lest when I am present I shuld vse sharpenes accordinge to the power which the Lorde hath geven me to edifie and not to destroye.
11Let him yt is soche thynke on this wyse that as we are in wordes by letters when we are absent soche are we in dedes when we are present.
3Never thelesse yet have I sent these brethren lest oure reioysynge over you shuld be in vayne in this behalfe and that ye (as I have sayd) preparare youre selues
4lest paraveture yf they of Macedonia come with me and fynde you vnprepared the boost that I made in this matter shuld be a shame to vs: I saye not vnto you.
13For what is it wherin ye were inferiors vnto other cogregacions except it be therin that I was not greveous vnto you. Forgeve me this wronge done vnto you.
13But we wyll not reioyce above measure: but accordynge to the quantitie of ye measure which god hath distributed vnto vs a measure that reacheth even vnto you.
10Preache I mannes doctrine or Godes? Ether go I about to please men? If I stodyed to please men I were not the servaunt of Christ.
19Agayne thynke ye yt we excuse oure selves? We speake in Christ in the sight of God. But we do all thynges dearly beloved for youre edifyinge.
12Wherfore though I wrote vnto you I did it not for his cause that did hurte nether for his cause that was hurte: but that oure good mynde whych we have towarde you in the sight of god myght appere vnto you.