Galatians 4:30
Neverthelesse what sayth the scripture: put awaye the bonde woman and her sonne. For the sonne of the bonde woma shall not be heyre with the sonne of ye fre woman.
Neverthelesse what sayth the scripture: put awaye the bonde woman and her sonne. For the sonne of the bonde woma shall not be heyre with the sonne of ye fre woman.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
31So then brethren we are not chyldre of the bonde woman: but of the fre woman.
9Sara sawe the sonne of Hagar the Egiptian which she had borne vnto Abraham a mockynge.
10Then she sayde vnto Abraham: put awaye this bondemayde and hyr sonne: for the sonne of this bondwoman shall not be heyre with my sonne Isaac:
11But the wordes semed verey greavous in Abrahams syghte because of his sonne.
12Than the LORde sayde vnto Abraham: let it not be greavous vnto the because of the ladd and of thy bondmayde: But in all that Sara hath saide vnto the heare hir voyce for in Isaac shall thy seed be called.
13Moreouer of the sonne of the Bondwoman will I make a nation because he is thy seed.
21Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe?
22For it is written that Abraham had two sonnes ye one by a bonde mayde the other by a fre woman.
23Yee and he which was of the bonde woman was borne after the flesshe: but he which was of the fre woman was borne by promes.
24Which thinges betoken mystery. For these wemen are two testamentes the one fro the mounte Sina which gendreth vnto bondage which is Agar.
25For mounte Sina is called Agar in Arabia and bordreth vpo the citie which is now Ierusalem and is in bondage with her chyldren.
26But Ierusalem which is above is fre: which is the mother of vs all.
27For it is written: reioyce thou bare that bearest no chyldre: breake forthe and crye thou that travelest not. For the desolate hath many moo chyldren then she which hath an husband.
28Brethre we are after the maner of Isaac chyldren of promes.
29But as then he yt was borne carnally persecuted him that was borne spiritually. Even so is it now.
5to redeme the which were vnder the lawe: yt we thorow eleccion myght receave the inheritauce yt belongeth vnto the naturall sonnes.
6Be cause ye are sonnes God hath sent the sprete of his sonne in to oure hertes which cryeth Abba father.
7Wherfore now thou art not a servaunt but a sonne. Yf thou be ye sonne thou arte also the heyre of God thorow Christ.
1And I saye that the heyre as longe as he is a chylde differth not from a servaunt though he be Lorde of
2but is vnder tuters and governers vntill the tyme appoynted of the father.
3Even so we as longe as we were chyldren were in bondage vnder the ordinaunces of the worlde.
35And the servaunt abydeth not in the housse for ever: But ye sonne abydeth ever.
36If the sonne therfore shall make you fre then are ye fre in dede.
1Stond fast therfore in ye libertie wher with Christ hath made vs fre and wrappe not youre selves agayne in ye yoke of bondage.
7nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:
8that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.
12These are the generatios of Ismael Abrahas sonne which Hagar the Egiptia Saras hand mayde bare vnto Abraham.
3And Abram sayd: se to me hast thou geven no seed: lo a lad borne in my housse shalbe myne heyre.
4And beholde the worde of the LORde spake vnto Abram sayenge: He shall not be thyne heyre but one that shall come out of thyne awne bodye shalbe thyne heyre.
6God verely spake on this wyse that his seade shulde be a dweller in a straunge londe and that they shulde kepe them in bondage and entreate them evyll.iiii.C. yeares.
28Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.
29Yf ye be Christes then are ye Abrahams seed and heyres by promes.
6Than sayde Abra to Sarai: beholde thy mayde is in thy hande do with hyr as it pleaseth the. And because Sarai fared foule with her she fled from her.
12it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.
13And he sayde vnto Abram: knowe this of a suertie that thi seed shalbe a straunger in a lande that perteyneth not vnto the. And they shall make bondmen of them and entreate them evell iiij. hundred yeares.
15For ye have no receaved the sprete of bondage to feare eny moare but ye have receaved the sprite of adopcion wherby we crye Abba father.
15Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
18of who it was sayde in Isaac shall thy seed be called:
4And yf his master haue geuen him a wife and she haue borne him sonnes or doughters: then the wife and hir childern shalbe hir masters ad he shall goo out alone.
4And he wente in vnto Hagar and she conceaved. And when she sawe that she had conceyved hyr mastresse was despised in hyr syghte.
1What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?
16Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
1Sarai Abrams wyfe bare him no childerne. But she had an hand mayde an Egiptian whose name was Hagar.
8And he sayde: Hagar Sarais mayde whence comest thou and whether wylt thou goo? And she answered: I flee from my mastresse Sarai.
14For yf they which are of the lawe be heyres then is fayth but vayne and the promes of none effecte.
46And ye shall possesse them and geue them vnto youre childern after you, to possesse them for euer: and they shalbe youre bond men: But ouer youre brethern the childern of Israel ye shall not reigne one ouer another cruelly.