Galatians 4:29

Tyndale Bible (1526/1534)

But as then he yt was borne carnally persecuted him that was borne spiritually. Even so is it now.

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Referenced Verses

  • Gen 21:9 : 9 Sara sawe the sonne of Hagar the Egiptian which she had borne vnto Abraham a mockynge.
  • Gal 5:11 : 11 Brethren yf I yet preache circucision: why do I then yet suffre persecucion? For then had the offence which the crosse geveth ceased.
  • Gal 6:12-14 : 12 As many as desyre with vtwarde apperauce to please carnally they constrayne you to be circumcised only be cause they wolde not suffre persecucion with the crosse of Christ. 13 For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe. 14 God forbyd that I shuld reioyce but in the crosse of oure Lorde Iesu Christ wherby the worlde is crucified as touchinge me and I as concerninge the worlde.
  • 1 Thess 2:14-15 : 14 For ye brethre became folowers of the congregacions of god which in Iewry are in Christ Iesu: for ye have suffered lyke thynges of youre kynsmen as we oure selves have suffered of the Iewes. 15 Which as they kylled the LORde Iesus and their awne prophetes even so have they persecuted vs and God they please not and are contrary to all men
  • Heb 10:33-34 : 33 partly whill all men wondred and gased at you for the shame and trioulacion that was done vnto you and partly whill ye became companyons of the which so passed their tyme. 34 For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunc
  • Matt 23:34-37 : 34 Wherfore beholde I sende vnto you prophetes wyse men and scribes and of the ye shall kyll and crucifie: and of the ye shall scourge in youre synagoges and persecute from cyte to cyte 35 that vpon you maye come all the righteous bloude that was sheed vpon the erth fro the bloud of righteous Abell vnto ye bloud of zacharias the sonne of Barachias who ye slewe betwene the teple and ye altre. 36 Verely I say vnto you all these thinges shall light vpon this generacion. 37 Hierusalem hierusalem which kyllest prophetes and stonest the which are sent to the: how often wolde I have gadered thy chyldren to gether as the henne gadreth her chickes vnder her winges but ye wolde not:
  • John 3:5 : 5 Iesus answered: verely verely I saye vnto the: except that a man be boren of water and of ye sprete he cannot enter into the kyngdome of god.
  • John 15:9 : 9 As the father hath loved me eve so have I leved you. Continue in my love.
  • Rom 8:1 : 1 Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.
  • Rom 8:13 : 13 For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve.
  • Gal 4:23 : 23 Yee and he which was of the bonde woman was borne after the flesshe: but he which was of the fre woman was borne by promes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 4:30-31
    2 verses
    81%

    30Neverthelesse what sayth the scripture: put awaye the bonde woman and her sonne. For the sonne of the bonde woma shall not be heyre with the sonne of ye fre woman.

    31So then brethren we are not chyldre of the bonde woman: but of the fre woman.

  • Gal 4:27-28
    2 verses
    80%

    27For it is written: reioyce thou bare that bearest no chyldre: breake forthe and crye thou that travelest not. For the desolate hath many moo chyldren then she which hath an husband.

    28Brethre we are after the maner of Isaac chyldren of promes.

  • Gal 4:22-25
    4 verses
    80%

    22For it is written that Abraham had two sonnes ye one by a bonde mayde the other by a fre woman.

    23Yee and he which was of the bonde woman was borne after the flesshe: but he which was of the fre woman was borne by promes.

    24Which thinges betoken mystery. For these wemen are two testamentes the one fro the mounte Sina which gendreth vnto bondage which is Agar.

    25For mounte Sina is called Agar in Arabia and bordreth vpo the citie which is now Ierusalem and is in bondage with her chyldren.

  • Rom 9:7-10
    4 verses
    72%

    7nether are they all chyldren strayght waye because they are the seed of Abraham. But in Isaac shall thy seede be called:

    8that is to saye they which are the chyldren of the flesshe are not the chyldren of god. But the chyldren of promes are counted the seede.

    9For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.

    10Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac

  • Gen 21:9-10
    2 verses
    71%

    9Sara sawe the sonne of Hagar the Egiptian which she had borne vnto Abraham a mockynge.

    10Then she sayde vnto Abraham: put awaye this bondemayde and hyr sonne: for the sonne of this bondwoman shall not be heyre with my sonne Isaac:

  • 6That which is boren of the flesshe is flesshe: and that which is boren of the sprete is sprete.

  • Rom 8:4-5
    2 verses
    68%

    4that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.

    5For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded.

  • 18of who it was sayde in Isaac shall thy seed be called:

  • Gal 5:16-17
    2 verses
    67%

    16I saye walke in the sprete and fulfill not ye lustes of ye flesshe.

    17For ye flesshe lusteth contrary to ye sprete and ye sprete cotrary to ye flesshe. Tese are cotrary one to the other so yt ye canot do that which ye wolde.

  • Rom 9:12-13
    2 verses
    67%

    12it was sayde vnto her not by the reason of workes but by grace of ye caller: the elder shall serve the yonger.

    13As it is written: Iacob he loved but Esau he hated.

  • 29Yf ye be Christes then are ye Abrahams seed and heyres by promes.

  • 1What shall we saye then that Abraham oure father as pertayninge to ye flesshe dyd finde?

  • 1And I saye that the heyre as longe as he is a chylde differth not from a servaunt though he be Lorde of

  • 13And when the dragon sawe that he was caste vnto the erth he persecuted the woman which brought forth the man chylde.

  • 14For as many as are led by the sprete of God: they are the sonnes of god.

  • 16The same sprete certifieth oure sprete yt we are the sonnes of God.

  • 9We are persecuted: but are not forsake. We are cast doune: neverthelesse we perisshe not.

  • 3Even so we as longe as we were chyldren were in bondage vnder the ordinaunces of the worlde.

  • 46How be it yt is not fyrst which is spirituall: but yt which is naturall and then yt which is spretuall.

  • 5Ether do ye thinke that the scripture sayth in vayne The sprite that dwelleth in you lusteth eve contrary to envie:

  • Gal 3:3-4
    2 verses
    65%

    3Are ye so vnwyse that after ye have begonne in the sprete ye wolde nowe ende in the flesshe?

    4So many thinges there ye have suffred in vayne if yt be vayne.

  • 12These are the generatios of Ismael Abrahas sonne which Hagar the Egiptia Saras hand mayde bare vnto Abraham.

  • 7Wherfore now thou art not a servaunt but a sonne. Yf thou be ye sonne thou arte also the heyre of God thorow Christ.

  • Gen 21:12-13
    2 verses
    65%

    12Than the LORde sayde vnto Abraham: let it not be greavous vnto the because of the ladd and of thy bondmayde: But in all that Sara hath saide vnto the heare hir voyce for in Isaac shall thy seed be called.

    13Moreouer of the sonne of the Bondwoman will I make a nation because he is thy seed.

  • 13which were borne not of bloude nor of the will of the flesshe nor yet of the will of man: but of God.

  • 41Ye do the dedes of youre father. Then sayde they vnto him: we were not borne of fornicacion. We have one father which is God.

  • 12not as Cayn which was of the wicked and slewe his brother. And wherfore slewe he him? Because his awne workes were evyll and his brothers good.

  • 37I knowe that ye are Abrahams seed: But ye seke meanes to kyll me because my sayinges have no place in you.

  • 17Ye knowe how that afterwarde when he wolde have inherited the blessinge he was put by and he foude no meanes to come therby agayne: no though he desyred it with teares.

  • 19My littel children (of whom I travayle in birth againe vntill Christ be fassioned in you)

  • 12and laboure workinge with oure awne hondes. We are revysed and yet we blesse. We are persecuted and suffer it.

  • 7Vnderstonde therfore yt they which are of fayth the same are the chyldren of Abraham.

  • 14For ye brethre became folowers of the congregacions of god which in Iewry are in Christ Iesu: for ye have suffered lyke thynges of youre kynsmen as we oure selves have suffered of the Iewes.