Hebrews 11:4

Tyndale Bible (1526/1534)

By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh.

Additional Resources

Referenced Verses

  • Gen 4:3-5 : 3 And it fortuned in processe of tyme that Cain brought of the frute of the erth: an offerynge vnto the LORde. 4 And Abell he brought also of the fyrstlynges of hys shepe and of the fatt of them. And the LORde loked vnto Abell and to his offeynge: 5 but vnto Cain and vnto his offrynge looked he not. And Cain was wroth exceadingly and loured.
  • Gen 4:10 : 10 And he sayd: What hast thou done? the voyce of thy brothers bloud cryeth vnto me out of the erth.
  • Matt 23:35 : 35 that vpon you maye come all the righteous bloude that was sheed vpon the erth fro the bloud of righteous Abell vnto ye bloud of zacharias the sonne of Barachias who ye slewe betwene the teple and ye altre.
  • Heb 12:24 : 24 and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell.
  • Jude 1:11 : 11 Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core.
  • 1 John 3:11-12 : 11 For this is the tydinges that ye hearde fro the begynninge that we shuld love one another: 12 not as Cayn which was of the wicked and slewe his brother. And wherfore slewe he him? Because his awne workes were evyll and his brothers good.
  • Heb 9:22 : 22 And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission.
  • Heb 12:1 : 1 Wherfore let vs also (seynge that we are copased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hageth on and let vs rune with paciece vnto the battayle yt is set before vs
  • Luke 11:51 : 51 from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion.
  • Gen 4:25 : 25 Adam also laye with hys wyfe yet agayne and she bare a sonne ad called hys name Seth For god (sayd she) hath geven me a nother sonne For Abell whom Cain slewe.
  • Lev 9:24 : 24 And there came a fyre out from before the Lorde and consumed apon the alter: the burntofferynge and the fatt. And all the people sawe it and showted, and fell on their faces.
  • Gen 4:8 : 8 And Cain talked wyth Abell his brother. And as soone as they were in the feldes Cain fell vppon Abell his brother and slewe hym
  • Gen 4:15 : 15 And the LORde sayd vnto hi Not so but whosoever sleyth Cain shalbe punyshed.vij. folde. And ye LORde put a marke vpo Cain that no ma yt founde hym shulde kyll hym.
  • Titus 1:16 : 16 They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 11:1-3
    3 verses
    76%

    1 Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene.

    2 By it ye elders were well reported of.

    3 Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene.

  • Gen 4:2-5
    4 verses
    76%

    2 And she proceded forth and bare hys brother Abell: And Abell became a sheperde And Cain became a ploweman.

    3 And it fortuned in processe of tyme that Cain brought of the frute of the erth: an offerynge vnto the LORde.

    4 And Abell he brought also of the fyrstlynges of hys shepe and of the fatt of them. And the LORde loked vnto Abell and to his offeynge:

    5 but vnto Cain and vnto his offrynge looked he not. And Cain was wroth exceadingly and loured.

  • Heb 11:5-11
    7 verses
    75%

    5 By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God:

    6 but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.

    7 By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth.

    8 By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.

    9 By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes.

    10 For he loked for a citie havinge a foundacio whose bylder and maker is God.

    11 Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed.

  • Heb 11:17-20
    4 verses
    74%

    17 In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses

    18 of who it was sayde in Isaac shall thy seed be called:

    19 for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.

    20 In fayth Isaac blessed Iacob and Esau concerninge thinges to come.

  • 24 and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell.

  • 8 And Cain talked wyth Abell his brother. And as soone as they were in the feldes Cain fell vppon Abell his brother and slewe hym

  • Heb 11:27-28
    2 verses
    70%

    27 By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible.

    28 Thorow fayth he ordeyned the ester lambe and the effusion of bloud lest he that destroyed the fyrst borne shuld touche them.

  • 39 And these all thorow fayth obtayned good reporte and receaved not the promes

  • Jas 2:21-22
    2 verses
    69%

    21 Was not Abraha oure father iustified thorow workes when he offered Isaac his sonne vpo the aultre?

    22 Thou seist how that fayth wrought with his dedes and through the dedes was the fayth made parfect:

  • 13 And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.

  • 8 And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.

  • 10 And he sayd: What hast thou done? the voyce of thy brothers bloud cryeth vnto me out of the erth.

  • 3 For what sayth the scripture? Abraham beleved god and it was counted vnto him for rightewesnes.

  • 6 Even as Abraham beleved God and it was asscribed to him for rightewesnes.

  • 19 So shall thy seed be. And he faynted not in the fayth nor yet consydered hys awne body which was now deed even when he was almost an hondred yeare olde: nether yet that Sara was past chyldeberinge.

  • 5 To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.

  • 33 which thorowe fayth subdued kyngdomes wrought righteousnes obteyned the promyses stopped the mouthes of lyons

  • 12 not as Cayn which was of the wicked and slewe his brother. And wherfore slewe he him? Because his awne workes were evyll and his brothers good.

  • 17 Eve so fayth yf it have no dedes is deed in it selfe.

  • 15 For by him offer we the sacrifice of laude allwayes to god: that is to saye the frute of those lyppes which confesse his name.

  • 22 By fayth Ioseph when he dyed remebred the departinge of the chyldren of Israel and gave commaundement of his bones.

  • 17 For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.

  • 26 For as the body with oute the sprete is deed eve so fayth with out dedes is deed

  • 17 As it is wrytten: I have made the a father to many nacions even before god whom thou hast beleved which quyckeneth the deed and called those thinges which be not as though they were.

  • 6 And Abram beleved the LORde and it was counted to him for rightwesnes.

  • 22 And therfore was it reckened to him for rightewesnes.