Hebrews 11:39
And these all thorow fayth obtayned good reporte and receaved not the promes
And these all thorow fayth obtayned good reporte and receaved not the promes
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
13And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.
14They that saye soche thinges declare that they seke a coutre.
1Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene.
2By it ye elders were well reported of.
3Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene.
4By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh.
5By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God:
6but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.
7By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth.
8By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.
9By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes.
10For he loked for a citie havinge a foundacio whose bylder and maker is God.
11Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed.
40God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
37were stoned were hewen a sunder were tepted were slayne with sweardes walked vppe and doune in shepes skynnes in gotes skynnes in nede tribulacio and vexacio
38which ye worlde was not worthy of: they wadred in wildernes in moutaynes in dennes and caves of the erth.
30By fayth the walles of Ierico fell doune after they were copased about seven dayes.
31By fayth ye harlot Raab perisshed not with the vnbelevers whe she had receaved the spyes to lodgynge peaseably.
32And what shall I more saye ye tyme wold be to short for me to tell of Gedeo of Barach and of Samson and of Iephthae: also of David and Samuel and of the Prophetes:
33which thorowe fayth subdued kyngdomes wrought righteousnes obteyned the promyses stopped the mouthes of lyons
34queched the violence of fyre escaped the edge of the swearde of weake were made stroge waxed valient in fight turned to flyght the armyes of the alientes.
35And the wemen receaved their deed raysed to lyfe agayne. Other were racked and wolde not be delyvered that they myght receave a better resurreccion.
18To whom sware he that they shuld not enter into his rest: but vnto them that beleved not?
19And we se that they coulde not enter in because of vnbeleve.
15And so after that he had taryed a longe tyme he enioyed the promes.
35Cast not awaye therfore youre confidence which hath great rewarde to recopence.
36For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.
1Let vs feare therfore lest eny of vs forsakynge the promes of entrynge into his rest shulde seme to come behinde.
2For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth.
6Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake.
12that ye faynt not but folowe them which thorow fayth and pacience inheret the promyses.
16But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie.
17In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
20He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God
21full certifyed that what he had promised that he was able to make good.
25and chose rather to suffre adversitie wt the people of God then to enioye the pleasurs of synne for a ceason
26and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde.
27By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible.
28Thorow fayth he ordeyned the ester lambe and the effusion of bloud lest he that destroyed the fyrst borne shuld touche them.
30for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:
31even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.
23and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
31But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
19for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.
13For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.
11Let vs study therfore to entre into that rest lest eny man faule after the same ensample in to vnbelefe.
5But in many of them had god no delite. For they were overthrowen in the wildernes.
11And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
11None of the men that came out of Egipte fro twentye yere olde and aboue shall se the londe whiche I swore vnto Abraham Isaac and Iacob because they haue not continually folowed me: