Hebrews 11:16
But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie.
But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
13And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.
14They that saye soche thinges declare that they seke a coutre.
15Also yf they had bene myndfull of that countre from whence they came oute they had leasure to have returned agayne.
8By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.
9By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes.
10For he loked for a citie havinge a foundacio whose bylder and maker is God.
13Let vs goo forth therfore out of the tentes and suffer rebuke with him.
14For here have we no continuynge citie: but we seke one to come.
37were stoned were hewen a sunder were tepted were slayne with sweardes walked vppe and doune in shepes skynnes in gotes skynnes in nede tribulacio and vexacio
38which ye worlde was not worthy of: they wadred in wildernes in moutaynes in dennes and caves of the erth.
39And these all thorow fayth obtayned good reporte and receaved not the promes
40God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
25and chose rather to suffre adversitie wt the people of God then to enioye the pleasurs of synne for a ceason
26and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde.
27By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible.
11For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren
17In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
1Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene.
2By it ye elders were well reported of.
3Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene.
20But oure conversacion is in heven from whence we loke for a saveour enen the LORde Iesus Christ
22But ye are come vnto the moute Sion and to the citie of the livinge god the celestiall Ierusalem: and to an innumerable sight of angels
23and vnto the congregacion of ye fyrst borne sonnes which are writte in heven and to God the iudge of all and to the spretes of iust and parfecte men
5By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God:
6but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.
1We knowe suerly yf oure erthy mancion wherin we now dwell were destroyed that we have a bildinge ordeyned of god an habitacion not made with hondes but eternall in heve.
2And herefore sigh we desyringe to be clothed wt oure mansion which is from heven:
4And they sayd: Come on let vs buylde vs a cyte and a toure that the toppe may reach vnto heauen. And let vs make us a name for perauenture we shall be scatered abrode over all the erth.
34queched the violence of fyre escaped the edge of the swearde of weake were made stroge waxed valient in fight turned to flyght the armyes of the alientes.
35And the wemen receaved their deed raysed to lyfe agayne. Other were racked and wolde not be delyvered that they myght receave a better resurreccion.
9Neverthelesse deare frendes we trust to se better of you and thynges which accompany saluacion though we thus speake.
11But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
10And when the Lorde thy God hath borught the in to the lond which he sware vnto thy fathers Abraham, Isaac and Iacob, to geue the with greate and goodly cities which thou byldest not,
5and have tasted of the good worde of God and of the power of the worlde to come:
6yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him.
17So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an oth
6Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake.
6Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
13For when god made promes to Abraham because he had no greater thinge to sweare by he sware by him silf
4to enioye an inheritaunce immortall and vndefiled and that purifieth not reserved in heven for you
11Derly beloved I beseche you as straugers and pilgrems abstayne from flesshly lustes which fyght agaynst the soul
28Wherfore if we receave a kyngdom which is not moved we have grace wherby we maye serve god and please him with reverence and godly feare.
26whose voyce the shouke the erth and now declareth sayinge: yet once more will I shake not the erth only but also heven.
4Moreouer I made an appoyntment with them to geue them the londe of Canaa: the londe of their pilgremage wherin they were straungers.
36For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.
34For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunc
24For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:
19Now therfore ye are no moare straugers and foreners: but citesyns with the saynctes and of the housholde of god: