Hebrews 6:5
and have tasted of the good worde of God and of the power of the worlde to come:
and have tasted of the good worde of God and of the power of the worlde to come:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Wherfore let vs leave ye doctryne pertayninge to the beginninge of a Christen man and let vs go vnto perfeccio and now no more laye the foundacio of repentaunce from deed workes and of fayth towarde God
2of baptyme of doctryne and of layinge on of hondes and of resurreccion from deeth and of eternall iudgemet.
3And so will we do yf God permitte.
4For it is not possible yt they which were once lyghted and have tasted of the hevenly gyft and were become partetakers of the holy goost
6yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him.
7For that erth which drinketh in the rayne wich cometh ofte vpon it and bringeth forth erbes mete for them that dresse it receaveth blessynge of god.
2and as newe borne babes desyre that reasonable mylke which is with out corrupcion that ye maye growe therin.
3If so be that ye have tasted how plesaunt the LORde is
9Neverthelesse deare frendes we trust to se better of you and thynges which accompany saluacion though we thus speake.
11Wherof we have many thynges to saye which are harde to be vttered: because ye are dull of hearinge.
12For when as cocerninge ye tyme ye ought to be teachers yet have ye nede agayne that we teache you the fyrst principles of the worde of god: and are become soche as have nede of mylke and not of stronge meate:
13For every man that is feed with mylke is inexperte in the worde of rightewesnes. For he is but a babe.
14But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.
20For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge.
6Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake.
1Wherfore we ought to geve ye more hede to ye thinges we have herde lest we perysshe.
2For yf the worde which was spoke by angels was stedfast: so yt every trasgressio and disobediece receaved a iust recopece to rewarde:
3how shall we escape yf we despyse so great saluacio which at ye fyrst bega to be preached of ye LORde him silfe and afterwarde was cofermed vnto vs warde by the ye hearde it
4god bearynge witnes therto bothe with sygnes and wonders also and with divers miracles and gyftes of the holy gooste accordynge to his awne will.
5He hath not vnto the angels put in subieccion the worlde to come where of we speake.
4to enioye an inheritaunce immortall and vndefiled and that purifieth not reserved in heven for you
5which are kept by the power of God thorow fayth vnto salvacion which salvacion is prepared all redy to be shewed in the last tym
6in the which tyme ye shall reioyce though now for a season (if nede requyre) ye are in hevines thorowe manifolde temptacions
15And ye holy goost also beareth vs recorde of this even when he tolde before:
14We are partetakers of Christ yf we kepe sure vnto the ende the fyrst substanc
18that by two immutable thinges (in which it was vnpossible that god shuld lye) we myght have parfect consolacion which have fled for to holde fast the hope that is set before vs
19which hope we have as an ancre of the soule both sure and stedfast. Which hope also entreth in into tho thynges which are with in the vayl
20whither ye fore runner is for vs entred in I mea Iesus that is made an hye prest for ever after the order of Melchisedech.
2but in these last dayes he hath spoken vnto vs by his sonne whom he hath made heyre of all thinges: by who also he made the worlde.
16For we folowed not decevable fables whe we openned vnto you the power and commynge of oure LORde Iesus Christ but with oure eyes we sawe his maieste:
11Yee and we desyre that every one of you shew the same diligence to the stablysshynge of hope even vnto the ende:
6Yf thou shalt put the brethren in remembraunce of these thynges thou shalt be a good minister of Iesu Christ which hast bene norisshed vp in the wordes of the fayth and good doctryne which doctryne thou hast continually followed.
6even as the testimony of Iesus Christ was confermed in you)
2By it ye elders were well reported of.
39And these all thorow fayth obtayned good reporte and receaved not the promes
40God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
12Fyght ye good fyght of fayth. Laye honde on eternall lyfe where vnto thou arte called and hast professed a good profession before many witnesses.
6fro the which thinges some have erred and have turned vnto vayne iangelinge
5My mynde is therfore to put you in remebraunce for as moche as ye once knowe this how that the Lorde (after that he had delivered the people out of Egypt) destroyed them which afterwarde beleved not.
17But ye beloved remember the wordes which were spoken before of the Apostles of oure LORde Iesus Christ
2For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth.
11And soche ware ye verely: but ye are wesshed: ye are sanctified: ye are iustified by the name of the Lorde Iesus and by the sprete of oure God.
29Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.
10The God of all grace which called you vnto his eternall glory by Christ Iesus shall his awne silfe after ye have soffred a lytell affliccio make you perfect: shall settle strenght and stablishe you.
6Blessed and holy is he that hath parte in the fyrst resurreccion. For on suche shall the seconde deeth have no power for they shalbe the prestes of God and of Christ and shall raygne with him a.M. yere.
5havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre.
5They are of the worlde and therfore speake they of the worlde and the worlde heareth them.
13And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.
4by the meanes whereof are geven vnto vs excellent and moste greate promises that by the helpe of them ye shuld be partakers of the godly nature in that ye flye the corrupcion of worldy lust.
31It is a fearfull thynge to faule into the hondes of the livynge God.