For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
21For it had bene better for the not to have knowne ye waye of righteousnes then after they have knowe it to turne fro the holy comaundmet geve vnto them.
22It is happened vnto them accordinge to the true proverbe: The dogge is turned to his vomet agayne and the sow that was wesshed to her wallowynge in the myre.
18For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.
19They promys them libertye and are them selves ye bonde servauntes of corrupcion. For of whom soever a man is over come vnto ye same is he in bondage.
17Ye therfore beloved seynge ye knowe it before hande beware lest ye be also plucked a waye with the erroure of the wicked and fall from youre awne stedfastnes:
18but growe in grace and in the knowledge of oure LORde and saveoure Iesus Christ. To whom he glory bothe now and for ever. Amen.
4For it is not possible yt they which were once lyghted and have tasted of the hevenly gyft and were become partetakers of the holy goost
5and have tasted of the good worde of God and of the power of the worlde to come:
6yf they faule shuld be renued agayne vnto repentaunce: for as moche as they have (as concerninge them selves) crucified the sonne of God a fresshe makynge a mocke of him.
13But the evyll men and disceavers shall wexe worsse and worsse whill they deceave and are deceaved them selves.
14But continue thou in the thynges which thou hast learned which also were committed vnto the seynge thou knowest of whom thou hast learned them
2and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of
3and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not.
4For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ.
5My mynde is therfore to put you in remebraunce for as moche as ye once knowe this how that the Lorde (after that he had delivered the people out of Egypt) destroyed them which afterwarde beleved not.
8For yf these thinges be amonge you and are plenteous they wyll make you that ye nether shalbe ydle nor vnfrutefull in the knowledge of oure LORde Iesus Christ.
9But he yt lacketh these thynges is blynde and gropeth for ye waye with his honde and hath forgotten yt he was pourged from his olde synnes.
10Wherfore brethren geve the moare diligence forto make youre callynge and eleccion sure. For yf ye do soche thynges ye shall never erre.
11Ye and by this meanes an entrynge in shall be ministred vnto you aboundantly in to the everlastynge kyngdome of oure LORde and saveoure Iesus Christ.
26that they maye come to the selves agayne out of the snare of the devyll which are now taken of him at his will.
5havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre.
6Of this sorte are they which entre in to houses and brynge into bondage wymmen laden with synne which wemen are ledde of divers lustes
7ever learnynge and never able to come vnto the knowledge of the trueth.
10But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.
11Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core.
12These are spottes which of youre kindnes feast to gedder with out feare fedynge them selves. Cloudes they are with outen water caried about of wyndes and trees with out frute at gadringe tyme twyse deed and plucked vp by the rotes.
13They are the ragynge waves of ye see fominge out their awne shame. They are wandrynge starres to whom is reserved the myst of darcknes for ever.
9But now seinge ye knowe god (yee rather are knowe of God) how is it that ye tourne agayne vnto the weake and bedgarly cerimonies whervnto agayne ye desyre afresshe to be in bondage?
12But these as brute beastes naturally made to betaken and destroyed speake evyll of that they knowe not and shall perisshe through their awne destruccion
13and receave the rewarde of vnrightewesnes. They count it pleasure to live deliciously for a season. Spottes they are and filthines livinge at pleasure and in disceaveable wayes feastynge with you:
14havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren
15and have forsaken the right waye and are gone astraye folowinge ye waye of Balam the sonne of Bosor which loved the rewarde of vnrightewesnes:
15Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.
16They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.
19which beynge past repentaunce have geven them selves vnto wantannes to worke all manner of vnclennes even with gredynes.
10and in all deceavablenes of vnrightewesnes amonge them that perysshe: because they receaved not the (love) of the truth that they myght have bene saved.
19They went oute from vs but they were not of vs. For yf they had bene of vs they wolde no dout have continued with vs. But that fortuned that yt myght appere that they were not of vs.
26For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes
12havynge damnacio because they have broke their fyrst fayth.
4by the meanes whereof are geven vnto vs excellent and moste greate promises that by the helpe of them ye shuld be partakers of the godly nature in that ye flye the corrupcion of worldy lust.
11remembrynge that he that is soche is perverted and synneth even damned by his awne iudgement.
17and their wordes shall fret even as doeth a cancre: of whose nombre ys Hymeneos and Philetos
18which as concernynge the trueth have erred sayinge that the resurreccion is past all redy and do destroye the fayth of divers persones.
19But the sure grounde of god remayneth and hath this seale: the LORde knoweth them that are his and let every man that calleth on the name of Christ departe from iniquite.
6fro the which thinges some have erred and have turned vnto vayne iangelinge
18how that they tolde you that ther shulde be begylers in the last tyme which shuld walke after ther awne vngodly lustes.
9but they shall prevayle no leger. For their madnes shalbe vttered vnto all men as theirs was.
3how shall we escape yf we despyse so great saluacio which at ye fyrst bega to be preached of ye LORde him silfe and afterwarde was cofermed vnto vs warde by the ye hearde it
8Loke on youre selves that we loose not that we have wrought: but that we maye have a full rewarde.
21What frute had ye then in tho thinges wher of ye are now ashamed. For the ende of tho thynges is deeth.