Titus 3:11
remembrynge that he that is soche is perverted and synneth even damned by his awne iudgement.
remembrynge that he that is soche is perverted and synneth even damned by his awne iudgement.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
10A ma that is geue to heresie after the fyrst and the seconde admonicion avoyde
1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
3Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
6He maye not be a yonge skoler lest he swell and faule into the iudgement of the evyll
16yee almost in very pistle speakynge of soche thynges: amoge which are many thynges harde to be vnderstonde which they that are vnlearned and vnstable pervert as they do other scriptures vnto their awne destruccio.
17Ye therfore beloved seynge ye knowe it before hande beware lest ye be also plucked a waye with the erroure of the wicked and fall from youre awne stedfastnes:
19and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes
11For he that biddeth him God spede is parttaker of his evyll dedes.
5havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre.
6Of this sorte are they which entre in to houses and brynge into bondage wymmen laden with synne which wemen are ledde of divers lustes
7ever learnynge and never able to come vnto the knowledge of the trueth.
20For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge.
21For it had bene better for the not to have knowne ye waye of righteousnes then after they have knowe it to turne fro the holy comaundmet geve vnto them.
10and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine
13But the evyll men and disceavers shall wexe worsse and worsse whill they deceave and are deceaved them selves.
14But continue thou in the thynges which thou hast learned which also were committed vnto the seynge thou knowest of whom thou hast learned them
4he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges
32Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.
6It is sufficient vnto the same man that he was rebuked of many.
11whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.
13Them that are with out God shall iudge. Put awaye from amonge you that evyll parson.
10I have trust towarde you in the Lorde yt ye wyll be none other wyse mynded. He that troubleth you shall beare his iudgemet what soever he be.
17Therfore to him that knoweth how to do good and doth it not to him it is synne.
14Yf eny man obey not oure sayinges sende vs worde of him by a letter: and have no copanie with him that he maye be ashamed.
15And count him not as an enemy: but warne him as a brother.
12havynge damnacio because they have broke their fyrst fayth.
3For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.
16They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.
18For yf I bylde agayne yt which I destroyed. then make I my selfe a treaspaser.
19havinge fayth and good consciece which some have put awaye fro them and as cocerninge fayth have made shipwracke.
20Of whose nombre is Himeneus and Alexander which I have delivered vnto Satan yt they myght be taught not to blaspheme
4For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ.
31Yf we had truly iudged oure selves we shuld not have bene iudged.
32But when we are iudged of the LORde we are chastened because we shuld not be daned with the worlde.
2And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you.
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
10Wherfore yf I come I will declare his dedes which he doeth iestinge on vs with malicious wordes nether is therewith content. Not only he him silfe receaveth not the brethre: but also he forbiddeth them that wolde and thrusteth them out of the congregacion.
4Whosover committeth synne committeth vnrighteousnes also for synne is vnrighteousnes.
3If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.
13This witnes is true wherfore rebuke them sharply that they maye be sounde in the fayth
17Yf eny man defyle the temple of god him shall god destroye. For the temple of god is holy which temple ye are.
10But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.
11Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core.
6fro the which thinges some have erred and have turned vnto vayne iangelinge
18He that beleveth on him shall not be condepned. But he that beleveth not is condempned all redy be cause he beleveth not in the name of the only sonne of God.
19And this is the condempnacion: that light is come into the worlde and the me loved darcknes more then light because their dedes were evill.
34Awake truely out of slepe and synne not. For some have not the knowlege of God. I speake this vnto youre rebuke.
12When I shall sende Artemas vnto the or Tichicus be diliget to come to me vnto Nichopolis. For I have determined ther to wynter.