Titus 3:10
A ma that is geue to heresie after the fyrst and the seconde admonicion avoyde
A ma that is geue to heresie after the fyrst and the seconde admonicion avoyde
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11remembrynge that he that is soche is perverted and synneth even damned by his awne iudgement.
9Folisshe questions and genealogies and braulinges and stryfe aboute the lawe avoyde for they are vnproffitable and superfluous.
14Yf eny man obey not oure sayinges sende vs worde of him by a letter: and have no copanie with him that he maye be ashamed.
15And count him not as an enemy: but warne him as a brother.
13This witnes is true wherfore rebuke them sharply that they maye be sounde in the fayth
14and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.
6We requyre you brethren in the name of oure LORde Iesu Christ yt ye with drawe youre selves from every brother that walketh inordinatly and not after the institucio which ye receaved of vs.
9Whosoever transgresseth and bydeth not in the doctrine of Christ hath not God. He yt endureth in the doctrine of Christ hath bothe the father and the sonne.
10Yf ther come eny vnto you and bringe not this learninge him receave not to housse: nether bid him God spede.
11For he that biddeth him God spede is parttaker of his evyll dedes.
17I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them.
3These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure LORde Iesu christ and with the doctryne of godlines
4he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges
5and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.
17If he heare not them tell it vnto the congregacion. If he heare not ye congregacion take him as an hethen man and as a publican.
12havynge damnacio because they have broke their fyrst fayth.
5havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre.
10Wherfore yf I come I will declare his dedes which he doeth iestinge on vs with malicious wordes nether is therewith content. Not only he him silfe receaveth not the brethre: but also he forbiddeth them that wolde and thrusteth them out of the congregacion.
4nether geve hede to fables and genealogies which are endlesse and brede doutes more then godly edyfyinge which is by fayth:
16Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes
17and their wordes shall fret even as doeth a cancre: of whose nombre ys Hymeneos and Philetos
6He maye not be a yonge skoler lest he swell and faule into the iudgement of the evyll
10and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine
9and suche as cleveth vnto the true worde of doctryne that he maye be able to exhorte with wholsom learnynge and to improve them that saye agaynst it.
10For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio
23Folisshe and vnlearned questions put from the remebrynge that they do but gendre stryfe.
19For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen.
7But cast awaye vngostly and olde wyves fables. Exercyse thy silfe vnto godlines.
14Of these thynges put them in remembraunce and testifie before the LORde that they stryve not about wordes which is to no proffet but to pervert the hearers.
13Them that are with out God shall iudge. Put awaye from amonge you that evyll parson.
9Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.
17Ye therfore beloved seynge ye knowe it before hande beware lest ye be also plucked a waye with the erroure of the wicked and fall from youre awne stedfastnes:
15These thinges speake and exhorte and rebuke with all commaundynge Se that no man despise the.
6fro the which thinges some have erred and have turned vnto vayne iangelinge
8He therfore that despiseth despiseth not man but God which hath sent his holy sprete amonge you.
9As I sayde before so saye I now agayne yf eny man preache eny other thinge vnto you then that ye have receaved holde him accursed.
10And I meat not at all of the fornicatours of this worlde ether of the coveteous or of extorsioners ether of the ydolaters: for then must ye nedes have gone out of ye worlde.
11But now I write vnto you that ye company not togedder yf eny that is called a brother be a fornicator or coveteous or a worshipper of ymages ether a raylar ether a dronkard or an extorcionar: with him that is soche se that ye eate not.
25the evyll in meknes and can informe them that resist yf that god at eny tyme will geve them repentauce for to knowe the trueth:
17But ye beloved remember the wordes which were spoken before of the Apostles of oure LORde Iesus Christ
16They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.
19Agaynst an elder receave none accusacion: but vnder two or thre witnesses.
20Them that synne rebuke openly that other maye feare.
4For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ.
22which all perysshe wt the vsinge of the and are after the comaundmentes and doctrins of men
20For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge.
3For we oure selves also were in tymes past vnwyse disobedient deceaved in daunger to lustes and to diuers maners of volupteousnes livynge in maliciousnes and envie full of hate hatinge one another.
7ever learnynge and never able to come vnto the knowledge of the trueth.