2 Corinthians 3:7
Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye)
Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye)
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8 why shall not the ministracion of the sprete be moche more glorious?
9 For if ye ministringe of condempnacio beglorious: moche more do the the ministracion of rightewesnes excede in glory.
10 For no dout that which was there glorified is not once glorified in respecte of this excedynge glory.
11 Then if that which is destroyed was glorious moche more shall that which remayneth be glorious.
12 Seynge then that we have soche trust we vse gret boldnes
13 and do not as Moses which put a vayle over his face that the children of Israel shuld not se for what purpose that served which is put awaye.
14 But their myndes were blinded. For untill this daye remayneth the same coveringe vntake awaye in the olde testamet when they reade it which in Christ is put awaye.
15 But even vnto this daye when Moses is redde ye vayle hangeth before their hertes.
16 Neverthelesse when they tourne to ye Lorde the vayle shalbe taken awaye.
6 which hath made vs able to minister the newe testamet not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe.
2 Ye are oure pistle written in oure hertes which is vnderstonde and reed of all men
3 in that ye are knowen how that ye are the pistle of Christ ministred by vs and written not with ynke: but with the sprete of the livynge God not in tables of stone but in flesshly tables of ye herte.
33 And as soone as he had made an ende of comenynge with them, he put a couerynge apo his face.
34 But whe he went before the Lorde to speak with him, he toke the couerige of vntill he came out. And he came out and spake vnto the childern of Israel that which he was commaunded.
35 And the childern of Israel sawe the face of Moses, that the skynne of his face shone with beames: but Moses put a couerynge vppon his face, vntill he went in, to comen with him.
18 But we all beholde the glorye of the Lorde with his face open and are chaunged vnto the same similitude from glory to glory even of the sprite of the Lorde.
6 But now are we delivered fro the lawe and deed fro that whervnto we werein bondage that we shuld serve in a newe conversacion of ye sprete and not in ye olde conversacion of the letter.
7 What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.
29 And Moses came doune from mount Sinai and the.ij. tables of witnesse in his hande, and yet he wyst not that the skynne of his face shone with beames of his comenynge with him.
30 And when Aaron and all the childern of Israel loked apon Moses and sawe that the skynne of his face shone with beames, they were a frayde to come nye him.
10 And all the whole multitude bade stone them with stones. But the glorie of the Lorde appered in the tabernacle of witnesse vnto all the childern of Israel.
6 For it is God that commauded the light to shyne out of darcknes which hath shyned in oure hertes for to geve the light of the knowledge of the glorie of God in the face of Iesus Christ.
7 But we have this treasure in erthe vessels that ye excellent power of it myght appere to be of God and not of vs.
5 offer giftes which prestes serve vnto ye ensample and shadowe of hevenly thynges: even as the answer of God was geven vnto Moses when he was about to fynnishe the tabernacle: Take hede (sayde he) that thou make all thynges accordynge to the patrone shewed to the in the mount.
6 Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.
7 For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.
13 Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.
16 and the glorye of the Lorde abode apon mounte Sinai, and the clowde couered it.vi. dayes. And the seuenth daye he called vnto Moses out of the clowde.
17 And the facyon of the glorie of the Lorde was like consumynge fyre on the toppe of the hyll in the syghte of the childern of Israel.
38 This is he that was in ye congregacion in the wyldernes with the angell which spake to him in ye moute Syna and with oure fathers. This man receaved the worde of lyfe to geve vnto vs
10 And the very same comaundement which was ordeyned vnto lyfe was founde to be vnto me an occasion of deeth.
12 So then deeth worketh in vs and lyfe in you.
6 And Moses sayde, this is the thynge which the Lorde commaunded that ye shulde do: ad then the glorye of the Lorde shall appere vnto you.
13 In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye.
17 For the lawe was geven by Moses but grace and truthe came by Iesus Christ.
1 Therfore seinge that we have soche an office eve as mercy is come on vs we faynte not:
2 and was transfygured before them: and his face did shyne as the sunne and his clothes were as whyte as the light.
3 And beholde ther appered vnto the Moses and Helyas talkinge with him.
18 And whe he had made an end of comening with Moses vppon the mounte Sinai, he gaue him two tables of witnesse: which were of stone and written with the finger of God.
20 For they were not able to abyde that which was spoken. If a beast had touched the mountayne it must have bene stoned or thrust thorowe with a darte:
21 eve so terreble was ye sight which appered. Moses sayde I feare and quake.
3 Yf oure Gospell be yet hyd it is hid amoge them that are lost
18 Then the commaundmet that went a fore is disanulled because of hir weaknes and vnproffitablenes.
3 Let vs geve no man occasion of evyll that in oure office be founde no faute:
21 Ys the lawe then agaynst ye promes of God? God forbid. How be it yf ther had bene a lawe geve which coulde have geven lyfe: then no doute rightewesnes shuld have come by ye lawe.
28 He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses.
3 And this man was counted worthy of more glory then Moses: In as moche as he which hath prepared the housse hath most honoure in the housse.
1 For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
17 For oure excedinge tribulacion which is momentany and light prepareth an excedinge and an eternall wayght of glorye
12 We prayse not oure selves agayne vnto you but geve you an occasion to reioyce of vs that ye maye have some what agaynst the whych reioyce in the face and not in the hert.