Hebrews 10:4
For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
2For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
3Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.
12nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redemcion.
13For yf the bloud of oxen and of Gotes and the asshes of an heyfer whe it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe:
14How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?
10By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.
11And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
18And where remission of these thinges is there is no moare offerynge for synne.
5Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.
6In sacrifices and synne offerynges thou hast no lust.
25not to offer him silfe often as the hye prest entreth in to ye holy place every yeare with straunge bloud
26for then must he have often suffered sence the worlde bega. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe.
10We have an altre wherof they maye not eate which serve in the tabernacle.
11For ye bodies of those beastes whose bloud is brought into the holy place by the hie prest to pourge sinne are burnt with out the tentes.
8Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
10Yf he will offer a burntsacrifice of the shepe whether it be of the lambes or of the gootes: he shall offer a male without blimesh.
9Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscienc
19and shall take all his fatt from him and burne it apon the altare,
20and shall do with his oxe as he dyd wyth the synneoffryngeoxe. And the preast shal make an attonement for them, ad so it shalbe forgeuen them.
24and laye his hande apon the heed of it, and kyll it in the place where the burntofferynges are kylled before the Lorde: this is a synneoffrynge.
30ad an hegoote to make an atonement for you.
22and an hegoote for a synofferynge to make an atonement for you.
18For which cause also nether that fyrst testament was ordeyned with out bloud.
22And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission.
23It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
27Which nedeth not dayly (as yonder hie prestes) to offer vp sacrifice fyrst for his awne synnes and then for the peoples synnes. For that did he at once for all when he offered vp him silfe.
5And an he goote for a synofferynge to make an atonement for yo
11And one he goote for a synofferynge besyde ye synofferynge of atonement and the dayly burntofferynge and ye meate and drynkofferynges that longe to the same.
19And an he goote for a synofferynge besyde the dayly burntofferynge ad his meate and drynkofferynges.
34And an hegoote for a synofferynge besyde ye dayly burntofferynge and his meate and drynkofferynges.
22And an he goote for a synofferynge besyde the dayly burntofferynge and his meate and drynkofferynges.
3And vnto the childern of Israel he spake sayenge: take ye an he goote for a synneofferynge, and a calfe and a lambe bothe two of a yere olde, and without blemysh for a burntsacrifice,
31And an hegoote for a synofferynge besyde the dayly burntofferynge and his meate and drynkofferynges.
17But the firstborne of oxen shepe and gootes shall not be redemed. For they are holy and thou shalt sprinkle their bloud apon the alter and shalt burne their fatt to be a sacrifyce of a swete sauoure vnte the Lorde.
28And an hegoote for a synofferynge besyde the dayly burntofferynge and his meate and drynkofferynges.
4For he were not a preste yf he were on ye erth where are prestes that acordynge to ye law
25And an hegoote for a synofferynge besyde the dayly burntofferynge ad his meate and drynkofferynges.
40ad an he goote for a synofferynge:
30And the preast shall take of the bloude with his finger ad put it apo the hornes of the burntoffryngealter and poure all the bloude apo the botome of the alter,
11for the life of the flesh is in the bloude, and I haue geuen it vnto you apon the alter, to make an attonement for youre soules,
46and an he goote for a synofferynge:
4These are the beestes which ye shall eate of: oxen, shepe and gootes,
38And an he goote for a synofferynge besyde the dayly burntofferynge and his meate and drynkofferynges.
15Then shall he kyll the goote that is the peoples synneofferynge, and brynge hys bloude within the vayle, and doo with his bloude as he dyd with the bloude of the oxe, and let him sprinkle it toward the mercyseate and before the mercyseate:
14For with one offerynge hath he made parfecte for ever them yt are sanctified.
28and an he goote for a synofferynge:
7But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of ye people.