1 Corinthians 1:26
Brethren loke on youre callinge how that not many wyse men after the flesshe not many myghty not many of hye degre are called:
Brethren loke on youre callinge how that not many wyse men after the flesshe not many myghty not many of hye degre are called:
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27 but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty.
28 And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion
29 that no flesshe shulde reioyce in his presence.
30 And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.
17 For Christ sent me not to baptyse but to preache ye gospell not with wysdome of wordes lest the crosse of Christ shuld have bene made of none effecte.
18 For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God.
19 For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet.
20 Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?
21 Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.
22 For ye Iewes requyre a signe and the Grekes seke after wysdome.
23 But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes:
24 but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.
25 For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.
14 For many are called and feawe be chosen.
4 because we knowe brethren beloved of god how yt ye are electe.
5 For oure gospell came not vnto you in worde only but also in power and also in the holy gost and in moche certayntie as ye knowe after what maner we behaued oure selves amonge you for youre sakes.
6 of the which hethen are ye a part also which are Iesus christes by vocacio.
5 that youre fayth shuld not stonde in ye wysdome of me but in yt power of God.
6 That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)
7 but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory:
5 Harken my deare beloved brethren. Hath not God chosen the poore of this worlde which are ryche in fayth and heyres of the kyngdom which he promysed to them that love him?
18 Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.
19 For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.
12 that ye wolde walke worthy of God which hath called you vnto his kyngdome and glory.
10 We are foles for Christes sake and ye are wyse thorow Christ. We are weake and ye are stroge. Ye are honorable and we are despised.
9 But ye are a chosyn generacion a royall presthod an holy nacio and a peculiar people that ye shuld shewe the vertues of him that called you out of darknes into hys marvelous light
14 whervnto he called you byoure gospell to obtayne ye glorye that cometh of oure lord Iesu Christ.
9 ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure LORde
9 which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was
7 For god hath not called vs vnto vnclennes: but vnto holynes.
24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.
6 These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.
7 For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it?
4 As we have many members in one body and all members have not one office:
10 Wherfore brethren geve the moare diligence forto make youre callynge and eleccion sure. For yf ye do soche thynges ye shall never erre.
1 I therfore which am in bondes for the LORdes sake exhorte you that ye walke worthy of the vocacion wherwith ye are called
1 Beholde what love the father hath shewed on vs that we shuld be called the sonnes of god. For this cause the worlde knoweth you not because it knoweth not him.
1 And I brethren when I came to you came not in gloriousnes of wordes or of wysdome shewynge vnto you the testimony of God.
21 Therfore let no ma reioyce in men. For all thinges are youres
14 For the body is not one member but many.
15 But whe it pleased God which seperated me from my mothers wombe and called me by his grace
4 As loge as one sayth I holde of Paul and another I am of Apollo are ye not carnall?
14 For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.
20 Let every man abyde in the same state wherin he was called.
5 This I saye to youre shame. Is ther vtterly no wyse man amoge you? What not one at all yt can iudge bitwene brother and brother
11 Wherfore we praye all wayes for you that oure god make you worthy of the callynge and fulfill all delectacion of goodnes and the worke of fayth with power:
24 Brethren let everye man wherin he is called therin abyde with God.
16 For we folowed not decevable fables whe we openned vnto you the power and commynge of oure LORde Iesus Christ but with oure eyes we sawe his maieste:
8 Eve that counsell that is not of him that called you.
18 and lighten the eyes of youre myndes yt ye myght knowe what that hope is where vnto he hath called you and what the riches of his glorious inheritaunce is apon the sainctes