1 Corinthians 1:26

Tyndale Bible (1526/1534)

Brethren loke on youre callinge how that not many wyse men after the flesshe not many myghty not many of hye degre are called:

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Referenced Verses

  • 1 Cor 1:20 : 20 Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?
  • 1 Cor 3:18-20 : 18 Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse. 19 For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes. 20 And agayne God knoweth the thoughtes of the wyse that they be vayne.
  • Jas 2:5 : 5 Harken my deare beloved brethren. Hath not God chosen the poore of this worlde which are ryche in fayth and heyres of the kyngdom which he promysed to them that love him?
  • Jas 3:13-17 : 13 So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome. 14 But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth. 15 This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe. 16 For where envyinge and stryfe is there is stablenes and all maner of evyll workes. 17 But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio:
  • 1 Cor 2:3-6 : 3 And I was amoge you in weaknes and in feare and in moche treblinge. 4 And my wordes and my preachinge were not with entysynge wordes of manes wysdome: but in shewinge of ye sprete and of power 5 that youre fayth shuld not stonde in ye wysdome of me but in yt power of God. 6 That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)
  • 1 Cor 2:8 : 8 which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory.
  • 1 Cor 2:13 : 13 which thinges also we speake not in the conynge wordes of manes wysdome but with the conynge wordes of the holy goost makynge spretuall coparesons of spretuall thinges.
  • Matt 11:25-26 : 25 At yt tyme Iesus answered and sayd: I prayse ye o father LORde of heve and erth because thou hast hid these thinges fro the wyse and prudet and hast opened the vnto babes: 26 eve so father for so it pleased ye.
  • Luke 1:3 : 3 I determined also assone as I had searched out diligently all thinges from the beginnynge that then I wolde wryte vnto the good Theophilus:
  • Luke 10:21 : 21 That same tyme reioysed Iesus in ye sprete and sayde: I confesse vnto ye father Lorde of heaven and erth yt thou hast hyd these thynges from the wyse and prudent and hast opened them to the babes. Even so father for soo pleased it the.
  • Luke 18:24-25 : 24 When Iesus sawe him morne he sayde: with what difficulte shall they that have ryches enter into the kyngdome of God: 25 it is easyer for a camell to goo thorow a nedles eye then for a ryche man to enter into the kyngdome of God.
  • John 4:46-53 : 46 And Iesus came agayne into Cana of Galile wher he turned water into wyne. And ther was a certayne ruler whose sonne was sicke at Capernaum. 47 Assone as the same herde that Iesus was come out of Iewry into Galile he wet vnto him and besought him yt he wolde descende and heale his sonne: For he was eve readie to dye. 48 Then sayde Iesus vnto him: excepte ye se signes and wodres ye canot beleve. 49 The ruler sayd vnto him: Syr come awaye or ever yt my chylde dye. 50 Iesus sayde vnto him goo thy waye thy sonne liveth. And the ma beleved ye wordes yt Iesus had spoke vnto him and wet his waye. 51 And anone as he went on his waye his servantes met him and tolde him sayinge: thy chylde liveth. 52 Then enquyred he of the the houre when he begane to amende. And they sayde vnto him: Yester daye the sevethe houre the fever lefte him. 53 And the father knew that it was the same houre in which Iesus sayde vnto him: Thy sonne liveth. And he beleved and all his housholde.
  • John 7:47-49 : 47 Then answered the the pharises: are ye also disceaved? 48 Doth eny of the rulers or of the pharises beleve on him? 49 But the comen people whiche knowe not ye lawe are cursed.
  • John 19:38-39 : 38 After that Ioseph of Aramathia (which was a disciple of Iesus: but secretly for feare of ye Iewes) besought Pylate that he myght take doune the body of Iesus. And Pylate gave him licence. 39 And ther cam also Nicodemus which at the beginnynge came to Iesus by nyght and brought of myrre and aloes mingled to gether aboute an hundred pounde wayght
  • Acts 13:7 : 7 which was with ye ruler of the countre won Sergius Paulus a prudet man. The same ruler called vnto him Barnabas and Saul and desyred to heare the worde of God.
  • Acts 13:12 : 12 Then the rular when he sawe what had happened beleved and wodred at the doctryne of the Lorde.
  • Acts 17:34 : 34 Howbeit certayne men clave vnto Paul and beleved amonge the which was Dionysius a senatour and a woman named Damaris and other with them.
  • Jas 1:9-9 : 9 Let the brother of lowe degre reioyce in yt he is exalted 10 and the ryche in that he is made lowe. For eve as ye flower of the grasse shall he vanysshe awaye. 11 The sonne ryseth with heate and the grasse wydereth and his flower falleth awaye and the beautie of the fassion of it perissheth: even so shall the ryche man perisshe with his aboundance.
  • 2 John 1:1 : 1 ¶ The elder to the electe lady and her chyldren which I love in the trueth: and not I only but also all that have knowe the trueth
  • Phil 4:22 : 22 All the saynctes salute you: and most of all they which are of the Emperours housholde.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 84%

    27 but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty.

    28 And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion

    29 that no flesshe shulde reioyce in his presence.

    30 And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.

  • 79%

    17 For Christ sent me not to baptyse but to preache ye gospell not with wysdome of wordes lest the crosse of Christ shuld have bene made of none effecte.

    18 For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God.

    19 For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet.

    20 Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?

    21 Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.

    22 For ye Iewes requyre a signe and the Grekes seke after wysdome.

    23 But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes:

    24 but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.

    25 For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.

  • 14 For many are called and feawe be chosen.

  • 71%

    4 because we knowe brethren beloved of god how yt ye are electe.

    5 For oure gospell came not vnto you in worde only but also in power and also in the holy gost and in moche certayntie as ye knowe after what maner we behaued oure selves amonge you for youre sakes.

  • 6 of the which hethen are ye a part also which are Iesus christes by vocacio.

  • 1 Cor 2:5-7
    3 verses
    71%

    5 that youre fayth shuld not stonde in ye wysdome of me but in yt power of God.

    6 That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)

    7 but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory:

  • 5 Harken my deare beloved brethren. Hath not God chosen the poore of this worlde which are ryche in fayth and heyres of the kyngdom which he promysed to them that love him?

  • 70%

    18 Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.

    19 For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.

  • 12 that ye wolde walke worthy of God which hath called you vnto his kyngdome and glory.

  • 10 We are foles for Christes sake and ye are wyse thorow Christ. We are weake and ye are stroge. Ye are honorable and we are despised.

  • 9 But ye are a chosyn generacion a royall presthod an holy nacio and a peculiar people that ye shuld shewe the vertues of him that called you out of darknes into hys marvelous light

  • 14 whervnto he called you byoure gospell to obtayne ye glorye that cometh of oure lord Iesu Christ.

  • 9 ffor god is faythfull by whom ye are called vnto ye fellishyppe of his sonne Iesus Christe oure LORde

  • 9 which saved vs and called vs wt an holy callinge not acordinge to oure dedes but accordynge to his awne purpose and grace which grace was geve vs thorowe Christ Iesu before the worlde was

  • 7 For god hath not called vs vnto vnclennes: but vnto holynes.

  • 24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.

  • 1 Cor 4:6-7
    2 verses
    68%

    6 These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.

    7 For who preferreth the? What hast thou that thou hast not receaved? Yf thou have receaved it why reioysest thou as though thou haddest not receaved it?

  • 4 As we have many members in one body and all members have not one office:

  • 10 Wherfore brethren geve the moare diligence forto make youre callynge and eleccion sure. For yf ye do soche thynges ye shall never erre.

  • 1 I therfore which am in bondes for the LORdes sake exhorte you that ye walke worthy of the vocacion wherwith ye are called

  • 1 Beholde what love the father hath shewed on vs that we shuld be called the sonnes of god. For this cause the worlde knoweth you not because it knoweth not him.

  • 1 And I brethren when I came to you came not in gloriousnes of wordes or of wysdome shewynge vnto you the testimony of God.

  • 21 Therfore let no ma reioyce in men. For all thinges are youres

  • 14 For the body is not one member but many.

  • 15 But whe it pleased God which seperated me from my mothers wombe and called me by his grace

  • 4 As loge as one sayth I holde of Paul and another I am of Apollo are ye not carnall?

  • 14 For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.

  • 20 Let every man abyde in the same state wherin he was called.

  • 5 This I saye to youre shame. Is ther vtterly no wyse man amoge you? What not one at all yt can iudge bitwene brother and brother

  • 11 Wherfore we praye all wayes for you that oure god make you worthy of the callynge and fulfill all delectacion of goodnes and the worke of fayth with power:

  • 24 Brethren let everye man wherin he is called therin abyde with God.

  • 16 For we folowed not decevable fables whe we openned vnto you the power and commynge of oure LORde Iesus Christ but with oure eyes we sawe his maieste:

  • 8 Eve that counsell that is not of him that called you.

  • 18 and lighten the eyes of youre myndes yt ye myght knowe what that hope is where vnto he hath called you and what the riches of his glorious inheritaunce is apon the sainctes