Romans 11:32
God hath wrapped all nacions in vnbeleve that he myght have mercie on all.
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Referenced Verses
- Rom 3:9 : 9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
- Gal 3:22 : 22 But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.
- 1 Tim 2:4-6 : 4 which will have all men saved and to come vnto the knowledge of ye trueth. 5 For ther is one god and one (mediator) bitwene god and man which is ye man Christ Iesus 6 which gave him silfe a raunsome for all men that it shuld be testified at his tyme
- Rom 3:22 : 22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
- John 1:7 : 7 The same cam as a witnes to beare witnes of the lyght that all men through him myght beleve.
- John 12:32 : 32 And I yf I were lifte vp from the erthe will drawe all men vnto me.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 11:25-317 verses86%
25I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:
26and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he yt doth delyver and shall turne awaye the vngodlynes of Iacob.
27And this is my covenaunt vnto them when I shall take awaye their synnes.
28As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
29For verely the gyftes and callynge of god are soche that it cannot repent him of them:
30for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:
31even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.
- 75%
22But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.
- Rom 9:14-163 verses73%
14What shall we saye then? is there eny vnrightewesses with God? God forbyd.
15For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.
16So lieth it not then in a mans will or cunnynge but in ye mercye of god.
- 72%
18So hath he mercye on whom he will and whom he will he maketh hearde herted.
- 72%
33O the depnes of the aboundaunt wysdome and knowledge of God: how vnserchable are his iudgementes and his wayes past findyng out.
- Rom 9:22-243 verses71%
22Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion
23that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
24that is to saye vs which he called not of the Iewes only but also of ye gentyls.
- Rom 11:7-82 verses71%
7What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
8accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.
- 71%
11For the grace of god that bryngeth saluacion vnto all men hath appered
- Rom 11:11-122 verses71%
11I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.
12Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.
- 70%
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
- Rom 3:22-232 verses70%
22The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
23for all have synned and lacke the prayse yt is of valoure before God:
- 70%
12that all they myght be damned which beleved not the trueth but had pleasure in vnrightewesnes.
- 69%
10which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.
- 69%
3What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
- 69%
18when they hearde this they helde their peace and gloryfied God sayinge: then hath God also to the gentyls graunted repentaunce vnto lyfe.
- Rom 2:4-52 verses68%
4Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?
5But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god
- 68%
16and forbid vs to preache vnto the gentyls that they myght be saved to fulfill their synnes all waye. For the wrath of God is come on them even to the vtmost.
- 68%
29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
- 68%
19Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god
- 68%
18For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes
- 68%
13For ther shalbe iudgement merciles to him that sheweth no mercy and mercy reioyseth agaynst iudgement:
- 68%
30What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
- Rom 11:22-232 verses68%
22Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of
23and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.
- 67%
11For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.
- 67%
11There is none that vnderstondith there is none yt seketh after God
- 67%
4which will have all men saved and to come vnto the knowledge of ye trueth.
- 67%
12Ther is no difference bitwene the Iewe and the gentyll. For one is Lorde of all which is ryche vnto all that call on him.
- 67%
9And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.
- 67%
16Notwithstondinge for this cause was mercy geve vnto me that Iesus Christ shuld fyrst shewe on me all longe pacience vnto the ensample of them which shall in tyme to come beleve on him vnto eternall lyfe.
- 67%
26but now is opened by ye scriptures of prophesie at the commaundement of the everlastinge god to stere vp obedience to the faith publisshed amonge all nacions:
- 67%
30And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repen
- 67%
9The LORde is not slacke to fulfill his promes as some men cout slacknes: but is pacient to vs warde and wolde have no man lost but wolde receave all men to repentauce.
- 67%
11But we beleve that thorowe the grace of the Lorde Iesu Christ we shalbe saved as they doo.