Romans 11:31
even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.
even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
27 And this is my covenaunt vnto them when I shall take awaye their synnes.
28 As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
29 For verely the gyftes and callynge of god are soche that it cannot repent him of them:
30 for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:
32 God hath wrapped all nacions in vnbeleve that he myght have mercie on all.
10 which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.
10 Let their eyes be blynded that they se not: and ever bowe doune their backes.
11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.
12 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.
15 For he sayth to Moses: I will shewe mercye to who I shewe mercy: and will have compassion on whom I have copassion.
16 So lieth it not then in a mans will or cunnynge but in ye mercye of god.
20 Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth.
21 Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the.
22 Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of
23 and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.
13 For ther shalbe iudgement merciles to him that sheweth no mercy and mercy reioyseth agaynst iudgement:
5 Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.
6 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
8 accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.
18 So hath he mercye on whom he will and whom he will he maketh hearde herted.
11 But we beleve that thorowe the grace of the Lorde Iesu Christ we shalbe saved as they doo.
4 Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?
5 But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god
18 when they hearde this they helde their peace and gloryfied God sayinge: then hath God also to the gentyls graunted repentaunce vnto lyfe.
3 What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
39 And these all thorow fayth obtayned good reporte and receaved not the promes
40 God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
16 Notwithstondinge for this cause was mercy geve vnto me that Iesus Christ shuld fyrst shewe on me all longe pacience vnto the ensample of them which shall in tyme to come beleve on him vnto eternall lyfe.
7 Blessed are ye mercifull: for they shall obteyne mercy.
23 that he myght declare ye ryches of his glory on the vessels of mercye which he had prepayred vnto glorie:
22 And have compassion on some separatynge them:
6 Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake.
33 shuldest have had copassion on thy felow even as I had pitie on ye?
12 yt when they se they shall se and not discerne: and when they heare they shall heare and not vnderstonde: leste at any tyme they shulde tourne and their synnes shuld be forgeve the.
13 when before I was a blasphemar and a persecuter and a tyraut. But I obtayned mercy because I dyd it ignorautly thorow vnbelefe.
8 They yt obserue vayne vanities haue forsake him that was mercifull vn to them.
31 with out vnderstondinge covenaunte breakers vnlovinge trucebreakers and merciles.
18 To whom sware he that they shuld not enter into his rest: but vnto them that beleved not?
19 And we se that they coulde not enter in because of vnbeleve.
1 Therfore seinge that we have soche an office eve as mercy is come on vs we faynte not:
9 And let the gentyls prayse god for his mercy as it is written: For this cause I will prayse the amonge the gentyls and synge in thy name.
9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
15 For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?