Romans 11:20
Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth.
Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth.
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15 For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?
16 For yf one pece be holy the whole heepe is holy. And yf the rote be holy the braunches are holy also.
17 Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree
18 bost not thy selfe agaynst the brauches. For yf thou bost thy selfe remember that thou bearest not the rote but the rote the.
19 Thou wilt saye then: the brauches are broken of that I myght be grafte in.
21 Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the.
22 Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of
23 and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.
24 For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.
25 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:
10 Let their eyes be blynded that they se not: and ever bowe doune their backes.
11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.
12 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.
28 As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
29 For verely the gyftes and callynge of god are soche that it cannot repent him of them:
30 for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:
31 even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy.
32 God hath wrapped all nacions in vnbeleve that he myght have mercie on all.
3 What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
32 And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.
33 As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none yt beleve on him shalbe a shamed.
1 I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin
2 god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:
12 Wherfore let hym that thynketh he stodeth take hede least he fall.
5 Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.
6 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.
7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
8 accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.
6 Yf a man byde not in me he ys cast forthe as a braunche and is wyddered: and men gadder it and cast it into the fyre and it burneth.
12 Take hede brethren that therbe in none of you an evyll herte in vnbeleve that he shuld departe from ye lyvynge god:
19 And we se that they coulde not enter in because of vnbeleve.
40 God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
40 Beware therfore lest that fall on you which is spoken of in the Prophetes:
6 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.
20 He stackered not at the promes of God thorow vnbelefe: but was made stronge in the fayth and gave honour to God
17 So then fayth cometh by hearynge and hearynge cometh by the worde of God.
11 Let vs study therfore to entre into that rest lest eny man faule after the same ensample in to vnbelefe.
11 For the scripture sayth: whosoever beleveth on him shall not be ashamed.
15 And looke to that no man be destitue of the grace of God and that no rote of bitternes springe vp and trouble and therby many be defiled:
19 But I demaunde whether Israel dyd knowe or not? Fyrst Moses sayth: I will provoke you for to envy by the that are no people and by a folisshe nacion I will anger you.
19 and holdeth not the heed wherof all the body by ioyntes and couples receaveth norisshment and is knet to gedder and encreaseth with the in creasynge that commeth of god.
1 Let vs feare therfore lest eny of vs forsakynge the promes of entrynge into his rest shulde seme to come behinde.
31 It is a fearfull thynge to faule into the hondes of the livynge God.