Romans 9:32

Tyndale Bible (1526/1534)

And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.

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Referenced Verses

  • Acts 16:30-34 : 30 and brought them out and sayde: Syrs what must I do to be saved? 31 And they sayde: beleve on the Lorde Iesus and thou shalt be saved and thy housholde. 32 And they preached vnto him the worde of the Lorde and to all that were in his housse. 33 And he toke them the same houre of the nyght and wasshed their woundes and was baptised with all that belonged vnto him strayght waye. 34 Whe he had brought them into his housse he set meate before them and ioyed that he with all his housholde boleved on God.
  • 1 Cor 1:23 : 23 But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes:
  • 1 Pet 2:8 : 8 and a stone to stomble at and a rocke to offende them which stomble at the worde and beleve not that where on they were set.
  • 1 John 5:9-9 : 9 Yf we receave the witnes of men the witnes of god is greater. For this is the witnes of god which he testifyed of his sonne. 10 He that beleveth on the sonne of god hath the witnes in him silfe. He that beleveth not God hath made him a lyar be cause he beleved not the recorde that god gave of his sonne. 11 And this ys that recorde how that god hath geven vnto vs eternall lyfe and this lyfe is in his sonne. 12 He that hath the sonne hath lyfe: and he that hath not the sonne of god hath not lyfe.
  • Rom 4:16 : 16 Therfore by fayth is the inheritauce geven that it myght come of faveour: and the promes myght be sure to all the seed. Not to them only which are of the lawe: but also to them which are of the fayth of Abraham which is the father of vs all.
  • Rom 10:3 : 3 For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.
  • Rom 11:11 : 11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.
  • Matt 13:57 : 57 And they were offended by him. The Iesus sayd to the a Prophet is not wt out honoure save in hys awne countre and amoge his awne kynne.
  • Matt 19:16-20 : 16 And beholde one came and sayde vnto him: good master what good thinge shall I do that I maye have eternall lyfe? 17 He sayde vnto him: why callest thou me good? there is none good but one and that is God. But yf thou wylt entre in to lyfe kepe the commaundementes. 18 The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes: 19 honoure father and mother: and love thyne neighbour as thy sylfe. 20 And the younge man sayde vnto him: I have observed all these thingis from my youth what lacke I yet?
  • Luke 2:34 : 34 And Simeon blessed them and sayde vnto Mary his mother: beholde this chyld shalbe the fall and resurreccio of many in Israel and a signe which shalbe spoke agaynste.
  • Luke 7:23 : 23 and happy is he that is not offended by me.
  • John 6:27-29 : 27 Laboure not for ye meate which perissheth but for ye meate that endureth vnto everlastynge lyfe whiche meate ye sonne of ma shall geve vnto you. For him hath god ye father sealed. 28 Then sayd they vnto him: what shall we do that we myght worke ye workes of God? 29 Iesus answered and sayde vnto them. This is ye worke of God that ye beleve on him who he hath sent.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 33 As it is written: Beholde I put in Syon a stomblynge stone and a rocke which shall make men faule. And none yt beleve on him shalbe a shamed.

  • 1 Pet 2:6-8
    3 verses
    81%

    6 Wherfore it is contayned in the scripture: beholde I put in Sion an heed corner stone electe and precious: and he that beleveth on him shall not be ashamed.

    7 Vnto you therfore which beleve he is precious: but vnto them which beleve not ye stone which ye bylders refused ye same is made ye heed stone in the corner

    8 and a stone to stomble at and a rocke to offende them which stomble at the worde and beleve not that where on they were set.

  • Rom 9:30-31
    2 verses
    79%

    30 What shall we saye then? We saye that the gentyls which followed not rightewesnes have overtaken rightewesnes: I meane the rightewesnes which cometh of fayth.

    31 But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.

  • 11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.

  • 11 This is ye stone cast a syde of you bylders which is set in the chefe place of the corner.

  • 71%

    10 Have ye not redde this scripture? The stoone which ye bylders dyd refuse is made ye chefe stoone in ye corner:

    11 this was done of ye Lorde and is mervelous in oure eyes.

  • Rom 11:6-9
    4 verses
    70%

    6 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.

    7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded

    8 accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.

    9 And David sayth: Let their table be made a snare to take them with all and an occasion to faule and a rewarde vnto them.

  • 42 Iesus sayde vnto the: dyd ye never redde in the scriptures? The stone which ye bylders refused ye same is set in ye principall parte of ye corner: this was the LORdes doinge and yt is mervelous in oure eyes.

  • 16 knowe that a man is not iustified by ye dedes of the lowe: but by the fayth of Iesus Christ. And therfore we have beleved on Iesus Christ yt we myght be iustified by ye fayth of Christ and uot by the dedes of the lawe: because that by ye dedes of ye lawe no flesshe shalbe iustified.

  • 70%

    17 And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?

    18 whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.

  • Rom 10:2-3
    2 verses
    70%

    2 For I beare them recorde that they have a fervet mynde to God warde but not accordinge to knowledge.

    3 For they are ignoraut of the rightewesnes which is alowed before God and goo about to stablisshe their awne rightewesnes and therfore are not obedient vnto the rightewesnes which is of valew before God.

  • Rom 3:27-28
    2 verses
    69%

    27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.

    28 For we suppose that a man is iustified by fayth without the dedes of ye lawe.

  • Gal 3:9-12
    4 verses
    68%

    9 So then they which be of fayth are blessed with faythfull Abraham.

    10 For as many as are vnder the dedes of the lawe are vnder malediccio. For it is written: cursed is every man yt cotinueth not in all thinges which are writte in ye boke of ye lawe to fulfill the.

    11 That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.

    12 The lawe is not of fayth: but the man that fulfilleth the thinges contayned in the lawe (shall live in the.)

  • 39 Therfore coulde they not beleve because yt Esaias sayth agayne:

  • 9 and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt

  • 6 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:

  • 4 to whom ye come as vnto a livynge stone disalowed of men but chosen of god and precious:

  • 20 Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth.

  • 44 And whosoever shall fall on this stone he shalbe broken but on whosoever it shall fall vpon it will grynde him to powder.

  • 20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.

  • 23 But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes:

  • 32 Iesus answered them: many good workes have I shewed you from my father: for which of them will ye stone me?

  • 39 And these all thorow fayth obtayned good reporte and receaved not the promes

  • 9 and commeth not of workes lest eny man shuld bost him silfe.

  • 2 If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.

  • 22 But ye scripture concluded all thinges vnder synne yt the promes by the fayth of Iesus Christ shuld be geve vnto them yt beleve.

  • 39 and yt by him are all yt beleve iustified fro all thinges fro the which ye coulde not be iustified by ye lawe of Moses.

  • 15 Because the lawe causeth wrathe. For where no lawe is there is no trasgression.

  • 19 And we se that they coulde not enter in because of vnbeleve.

  • 2 For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth.