Romans 11:2
god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:
god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1 I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin
3 Lorde they have kylled thy prophetes and dygged doune thyn alters: and I am lefte only and they seke my lyfe.
4 But what sayth the answer of god to him agayne? I have reserved vnto me seven thousande men which have not bowed the knee to Baal.
5 Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.
7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded
8 accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.
19 Thou wilt saye then: the brauches are broken of that I myght be grafte in.
20 Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth.
21 Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the.
22 Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of
23 and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.
24 For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.
25 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:
26 and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he yt doth delyver and shall turne awaye the vngodlynes of Iacob.
27 And this is my covenaunt vnto them when I shall take awaye their synnes.
28 As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
29 For verely the gyftes and callynge of god are soche that it cannot repent him of them:
30 for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:
6 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:
19 But I demaunde whether Israel dyd knowe or not? Fyrst Moses sayth: I will provoke you for to envy by the that are no people and by a folisshe nacion I will anger you.
11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.
12 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.
1 Brethren my hertes desyre and prayer to God for Israel is that they might be saved.
2 For I beare them recorde that they have a fervet mynde to God warde but not accordinge to knowledge.
24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.
25 As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved.
26 And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
27 But Esaias cryeth concernynge Israel though the nomber of the chyldren of Israel be as the sonde of the see yet shall a remnaut be saved.
10 which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.
4 which are the Israelites. To whom pertayneth the adopcion and the glorie and the covenauntes and the law that was geven and the service of God and the promyses:
17 Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree
15 For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?
14 What shall we saye then? is there eny vnrightewesses with God? God forbyd.
21 And agaynst Israel he sayth: All daye longe have I stretched forth my hondes vnto a people yt beleveth not but speaketh agaynst me.
4 because we knowe brethren beloved of god how yt ye are electe.
11 yeer the chyldren were borne when they had nether done good nether bad: that the purpose of God which is by election myght stonde
26 But I made intercession vnto the Lorde and sayed: O Lorde Iehoua, destroye not thy people and thyne enheritauce which thou hast delyuered thorow thi greatnesse and which thou hast brought out of Egipte with a mightie hand.
27 Remebre thy servauntes Abraham, Isaac and Iacob and loke not vnto the stoburnesse of this people nor vnto their wekednesse and synne:
29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.