Romans 2:3
Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
4 Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?
5 But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god
6 which will rewarde every ma accordinge to his dedes:
32 Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.
21 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.
22 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.
23 Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.
4 God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.
5 Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
6 God forbid. For how then shall God iudge the worlde?
7 Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?
8 and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
4 are ye not parciall in youre selves and have iudged after evyll thoughtes?
10 But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
12 And as many as haue synned vnder the lawe shalbe iudged by the lawe.
13 For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
12 For what have I to do to iudge them which are with out? Do ye not iudge them that are with in?
13 Them that are with out God shall iudge. Put awaye from amonge you that evyll parson.
4 What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
11 For he that sayd. Thou shallt not commit adulterie sayed also: thou shallt not kyll. Though thou do none adulterie yet yf thou kill thou arte a transgresser of the lawe.
12 So speake ye and so do as they that shalbe iudged by the lawe of libertie.
13 For ther shalbe iudgement merciles to him that sheweth no mercy and mercy reioyseth agaynst iudgement:
1 Iudge not that ye be not iudged.
2 For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne.
16 at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.
17 Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
18 For the wrath of God apereth from heven agaynst all vngodlynes and vnrightewesnes of me which withholde ye trueth in vnrightewesnes
17 For the tyme is come that iudgement must begynne at the housse of god. If it fyrst begynne at vs what shall the ende be of them which beleve not the gospell of god?
4 And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you
5 which shall geve a coptes to him that is redy to iudge quycke and deed.
31 Yf we had truly iudged oure selves we shuld not have bene iudged.
32 But when we are iudged of the LORde we are chastened because we shuld not be daned with the worlde.
57 Ye and why iudge ye not of youre selves what is righte?
3 With me is it but a very smal thinge that I shuld be iudged of you ether of (mans daye) No I iudge not myn awne selfe.
12 So shall every one of vs geve accomptes of him selfe to God.
13 Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
22 Repent therfore of this thy wickednes and praye God that ye thought of thyne hert maye be forgeven the.
9 The LORde knoweth how to deliver the godly out of temptacion and how to reserve the vniuste vnto the daye of iudgement for to be punisshed:
2 Do ye not know that the sainctes shall iudge the worlde? If the worlde shalbe iudged by you: are ye not good ynough to iudge smale trifles:
9 Do ye not remember how that the vnrighteous shall not inheret the kyngdome of God? Be not deceaved. For nether fornicators nether worshyppers of ymages nether whormongers nether weaklinges nether abusars of them selves with the mankynde
17 Therfore to him that knoweth how to do good and doth it not to him it is synne.
2 And ye swell and have not rather sorowed yt he which hath done this dede myght be put fro amoge you.
9 But yf ye regarde one person more then another ye commit synne and are rebuked of the lawe as transgressours.