John 7:19

Tyndale Bible (1526/1534)

Dyd not Moses geve you a lawe and yet none of you kepeth ye lawe? Why goo ye aboute to kyll me?

📖 Grammatical Analysis

Original Text

Οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;

Transliteration

Not Mōsēs dedōken to you the nomon, and oudeis ex you poiei the nomon? Why me zēteite apokteinai?

Grammar Details

• *Mōsēs*: nominative, masculine, singular - Moses
• *dedōken*: perfect, 3rd singular - has given
• *nomon*: accusative, masculine, singular - law
• *oudeis*: nominative, masculine, singular - no one
• *ex*: preposition + genitive - from/out of
• *poiei*: present indicative, 3rd singular - does/keeps
• *zēteite*: present indicative, 2nd plural - you seek
• *apokteinai*: aorist infinitive - to kill

Word Meanings

• *dedōken*: has given/provided/granted
• *nomon*: law/Torah/commandment
• *poiei*: does/keeps/practices
• *zēteite*: you seek/try/desire
• *apokteinai*: to kill/put to death

Referenced Verses

• John 1:17 : 17 For the lawe was geven by Moses but grace and truthe came by Iesus Christ.
• Matt 12:14 : 14 Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym.
• John 7:1 : 1 After that Iesus wet about in Galile and wolde not go about in Iewry for the Iewes sought to kill him.
• John 7:25 : 25 Then sayd some of them of Ierusalem: Is not this he who they goo aboute to kyll?
• John 9:28-29 : 28 Then rated they him and sayde: Thou arte his disciple. We be Moses disciples. 29 We are sure that God spake with Moses. This felowe we knowe not from whence he is.
• John 10:31-32 : 31 Then the Iewes agayne toke up stones to stone him with all. 32 Iesus answered them: many good workes have I shewed you from my father: for which of them will ye stone me?
• John 10:39 : 39 Agayne they went aboute to take him: but he escaped out of their hondes
• John 11:53 : 53 From that daye forth they held a counsell to geder for to put him to deeth.
• Acts 7:38 : 38 This is he that was in ye congregacion in the wyldernes with the angell which spake to him in ye moute Syna and with oure fathers. This man receaved the worde of lyfe to geve vnto vs
• Rom 2:12-13 : 12 And as many as haue synned vnder the lawe shalbe iudged by the lawe. 13 For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
• Rom 2:17-29 : 17 Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God 18 and knowest his will and hast experience of good and bad in that thou arte informed by the lawe: 19 and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes 20 an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe. 21 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest. 22 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure. 23 Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God. 24 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written. 25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision. 26 Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision? 27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe? 28 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. 29 But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
• Rom 3:10-23 : 10 as it is writte: There is none righteous no not one: 11 There is none that vnderstondith there is none yt seketh after God 12 they are all gone out of ye waye they are all made vnprofytable ther is none that doeth good no not one. 13 Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes. 14 Whose mouthes are full of coursynge and bitternes. 15 Their fete are swyfte to sheed bloud. 16 Destruccion and wretchednes are in their wayes. 17 And the waye of peace they have not knowen. 18 There is no feare of God before their eyes. 19 Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god 20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne. 21 Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes. 22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece: 23 for all have synned and lacke the prayse yt is of valoure before God:
• Gal 3:19 : 19 Wherfore then serveth ye lawe? The lawe was added because of transgression (tyll the seed cam to which ye promes was made) and it was ordeyned by angels in ye honde of a mediator.
• Gal 6:13 : 13 For they them selves which are circumcised kepe not the lawe: but desyre to have you circumcised that they myght reioyce in youre flesshe.
• Heb 3:3-5 : 3 And this man was counted worthy of more glory then Moses: In as moche as he which hath prepared the housse hath most honoure in the housse. 4 Every housse is prepared of some man. But he that ordeyned all thinges is god. 5 And Moses verely was faythfull in all his housse as a minister to beare witnes of tho thinges which shuld be spoken afterwarde.
• Matt 21:38 : 38 But when the husbandmen sawe the sonne they sayde amoge the selves: This is the heyre: come let vs kyll him and let vs take his inheritaunce to oure selves.
• Matt 23:2-4 : 2 sayinge. The Scribes and the Pharises sit in Moses seate. 3 All therfore whatsoever they byd you observe that observe and do: but after their workes do not: 4 For they saye and do not. Ye and they bynde hevy burthes and grevous to be borne and ley the on menes shulders: but they themsylfes will not heave at them with one of their fyngers.
• Mark 3:4 : 4 And he sayd to them: whether is it laufull to do a good dede on ye Saboth dayes or an evyll? to save life or kyll? But they helde their peace.
• Mark 3:6 : 6 And ye Pharises departed and streyght waye gaddred a counsell with the that belonged to Herode agaynst him yt they might destroye him.
• John 5:16 : 16 And therfore the Iewes dyd persecute Iesus and sought the meanes to slee him because he had done these thinges on the Saboth daye.
• John 5:18 : 18 Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God.
• John 5:45 : 45 Doo not thinke that I wyll accuse you to my father. Ther is one that accuseth you eve Moses in whom ye trust.
• Exod 24:2-3 : 2 And Moses went him selfe alone vnto the Lorde, but they came not nye, nether came the people vp with him. 3 And Moses came ad tolde the people al the wordes of the Lorde and all the lawes. And all the people answered with one voyce and sayde: all the wordes which the Lorde hath sayde, will wee doo.
• Deut 1:17 : 17 Se that ye knowe no man in Iudgement: but heare the small as well as the greate and be afrayed of no man, for the lawe is Gods. And the cause that is to harde for you, brynge vnto me and I will heare it.
• Deut 33:4 : 4 Moses gaue us a lawe which is the enheritaunce of the cogregacion of Iacob.