2 Corinthians 4:13

Tyndale Bible (1526/1534)

Seynge then yt we have ye same sprete of fayth accordinge as it is writte: I beleved and therfore have I spoken. We also beleve and therfore speake.

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Referenced Verses

  • 2 Cor 3:12 : 12 Seynge then that we have soche trust we vse gret boldnes
  • 1 Cor 12:9 : 9 To another is geuen fayth by ye same sprete. To another ye gyftes of healynge by the same sprete.
  • 2 Pet 1:1 : 1 ¶ Simon Peter a seruaunt and an Apostle of Iesus Christ to them which have obtayned lyke precious fayth with vs in the rightewesnes that commeth of oure God and savioure Iesus Christ.
  • Heb 11:1-9 : 1 Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene. 2 By it ye elders were well reported of. 3 Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. 4 By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh. 5 By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God: 6 but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him. 7 By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth. 8 By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo. 9 By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes. 10 For he loked for a citie havinge a foundacio whose bylder and maker is God. 11 Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed. 12 And therfore spronge therof one (and of one which was as good as deed) so many in multitude as the starres of ye skye and as the sond of the see shore which is innumerable. 13 And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe. 14 They that saye soche thinges declare that they seke a coutre. 15 Also yf they had bene myndfull of that countre from whence they came oute they had leasure to have returned agayne. 16 But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie. 17 In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses 18 of who it was sayde in Isaac shall thy seed be called: 19 for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample. 20 In fayth Isaac blessed Iacob and Esau concerninge thinges to come. 21 By fayth Iacob when he was a dyinge blessed both the sonnes of Ioseph and bowed him selfe towarde the toppe of his cepter. 22 By fayth Ioseph when he dyed remebred the departinge of the chyldren of Israel and gave commaundement of his bones. 23 By fayth Moses when he was borne was hid thre monethes of his father and mother be cause they sawe he was a proper chylde: nether feared they the kynges commaundemet. 24 By fayth Moses when he was great refused to be called ye sonne of Pharaos doughter 25 and chose rather to suffre adversitie wt the people of God then to enioye the pleasurs of synne for a ceason 26 and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde. 27 By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible. 28 Thorow fayth he ordeyned the ester lambe and the effusion of bloud lest he that destroyed the fyrst borne shuld touche them. 29 By fayth they passed thorow the reed see as by drye londe which when the Egypcians had assayed to do they were drouned. 30 By fayth the walles of Ierico fell doune after they were copased about seven dayes. 31 By fayth ye harlot Raab perisshed not with the vnbelevers whe she had receaved the spyes to lodgynge peaseably. 32 And what shall I more saye ye tyme wold be to short for me to tell of Gedeo of Barach and of Samson and of Iephthae: also of David and Samuel and of the Prophetes: 33 which thorowe fayth subdued kyngdomes wrought righteousnes obteyned the promyses stopped the mouthes of lyons 34 queched the violence of fyre escaped the edge of the swearde of weake were made stroge waxed valient in fight turned to flyght the armyes of the alientes. 35 And the wemen receaved their deed raysed to lyfe agayne. Other were racked and wolde not be delyvered that they myght receave a better resurreccion. 36 Other tasted of mockynges and scourginginges morover of bondes and presonmet: 37 were stoned were hewen a sunder were tepted were slayne with sweardes walked vppe and doune in shepes skynnes in gotes skynnes in nede tribulacio and vexacio 38 which ye worlde was not worthy of: they wadred in wildernes in moutaynes in dennes and caves of the erth. 39 And these all thorow fayth obtayned good reporte and receaved not the promes 40 God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
  • Acts 15:11 : 11 But we beleve that thorowe the grace of the Lorde Iesu Christ we shalbe saved as they doo.
  • Rom 1:12 : 12 that is that I myght have consolacion together with you through the commen fayth which bothe ye and I have.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 77%

    10 And we all wayes beare in oure bodyes the dyinge of the Lorde Iesus that the lyfe of Iesu myght appere in oure bodyes.

    11 For we which live are alwayes delyvered vnto deeth for Iesus sake yt the lyfe also of Iesu myght appere in oure mortall flesshe.

    12 So then deeth worketh in vs and lyfe in you.

  • 14 For we knowe that he which raysed vp the Lorde Iesus shall rayse vp vs also by the meanes of Iesus and shall seet vs with you.

  • 11 Whether it were I or they so we preache and so have ye beleved.

  • 2 Cor 5:5-7
    3 verses
    73%

    5 He that hath ordeyned vs for this thynge ys god which very same hath geven vnto vs the ernest of the sprete.

    6 Therfore we are alwaye of good chere and knowe well that as longe as we are at home in the body we are absent from God.

    7 For we walke in fayth and se not.

  • 4 Suche trust have we thorow Christ to god ward

  • 1 Therfore seinge that we have soche an office eve as mercy is come on vs we faynte not:

  • 24 but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.

  • 2 Cor 1:9-10
    2 verses
    72%

    9 Also we receaved an answer of deeth in oure selves and that because we shuld not put oure trust in oure selves: but in God which rayseth the deed to lyfe agayne

    10 and which delivered vs from so gret a deeth and doth delivre. On whom we trust yt yet hereafter he will deliver

  • 20 For we canot but speake that which we have sene and hearde.

  • 12 Seynge then that we have soche trust we vse gret boldnes

  • 4 but as we were alowed of God that the gospell shuld be comitted vnto vs: even so we speake not as though we entended to please men but God which trieth oure hertes.

  • 71%

    7 Therfore brethre we had consolacion in you in all oure adversite and necessite through youre fayth.

    8 For now are we alyve yf ye stonde stedfast in the LORde.

  • 8 But what sayth the scripture? The worde is nye the even in thy mouth and in thyn herte. This worde is the worde of fayth which we preache.

  • 11 But we beleve that thorowe the grace of the Lorde Iesu Christ we shalbe saved as they doo.

  • 5 For oure gospell came not vnto you in worde only but also in power and also in the holy gost and in moche certayntie as ye knowe after what maner we behaued oure selves amonge you for youre sakes.

  • 12 by who we are bolde to drawe nye in ye trust which we have by faith on hi

  • 17 For we are not as many are which choppe and chaunge with the worde of God: but even oute of purenes and by the power of God and in the sight of God so speake we in Christ.

  • 7 But we have this treasure in erthe vessels that ye excellent power of it myght appere to be of God and not of vs.

  • 2 Cor 13:3-4
    2 verses
    69%

    3 seynge yt ye seke experience of Christ which speaketh in me which amoge you is not weake but is myghty in you.

    4 And verely though it came of weaknes that he was crucified yet liveth he thorow the power of God. And we no dout are weake in him: but we shall live with him by the myght of God amonge you.

  • 17 So then fayth cometh by hearynge and hearynge cometh by the worde of God.

  • 25 Wherfore Syrs be of good chere: for I beleve God that so it shalbe even as it was tolde me.

  • 4 Wehave confidence thorow the LORde to you warde that ye both do and will do that which we comaude you.

  • 2 but even after that we had suffered before and were shamfully entreated at Phillippos (as ye well knowe) then were we bolde in oure God to speake vnto you the gospell of God with moche strivynge.

  • 8 Wherfore yf we be deed with Christ we beleve that we shall live with him:

  • 2 by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.

  • 8 For from you sounded out the worde of the LORde not in Macedonia and in Achaia only: but youre fayth also which ye have vnto god spred her silfe abroade in all quartars so greatly that it nedeth not vs to speake eny thynge at all.

  • 14 In so moche that many of the brethre in ye LORde are boldned thorow my bodes and dare more largely speake the worde with out feare.

  • 13 which thinges also we speake not in the conynge wordes of manes wysdome but with the conynge wordes of the holy goost makynge spretuall coparesons of spretuall thinges.

  • 4 yt I maye vtter it as it becometh me to speake.

  • 30 and have eve the same fight which ye sawe me have and now heare of me.

  • 4 which comforteth vs in all oure tribulacio in so moche yt we are able to coforte them which are troubled in whatsoever tribulacion it be with the same comforte wher with we oure selves are coforted of God.

  • 16 Wherfore we are not weried but though oure vttward man perisshe yet the inwarde man is renewed daye by daye.

  • 11 It is a true sayinge if we be deed wt him we also shall live with him.

  • 24 Not that we be LORdes over youre fayth: but helpers of youre ioye. For by fayth ye stode.

  • 12 that is that I myght have consolacion together with you through the commen fayth which bothe ye and I have.

  • 13 For this cause thanke we god with out ceasynge because that when ye receaved of vs the worde wherwith God was preached ye receaved it not as the worde of man: but even as it was in dede the worde of God which worketh in you that beleve.

  • 21 sakes which by his meanes have beleved on god that raysed him from deth and glorified him that youre fayth and hope myght be in god.

  • 13 The God of hope fyll you with all ioye and peace in belevynge: that ye maye be ryche in hope thorowe the power of the holy goost.

  • 9 Neverthelesse deare frendes we trust to se better of you and thynges which accompany saluacion though we thus speake.

  • 22 which hath also sealed vs and hath geven the ernest of the sprete into oure hertes.

  • 4 so yt we oureselves reioyce of you in the congregacions of God over youre pacience and fayth in all youre persecucions and tribulacios that ye suffre

  • 2 For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth.