Acts 2:30

Tyndale Bible (1526/1534)

Therfore seinge he was a Prophet and knewe that God had sworne with an othe to him that the frute of his loynes shuld sit on his seat (in that Christ shulde ryse agayne in the flesshe)

📖 Grammatical Analysis

Original Text

Προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ Θεός, ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ, τὸ κατὰ σάρκα, ἀναστήσειν τὸν Χριστόν, καθίσαι ἐπὶ τοῦ θρόνου αὐτοῦ·

Transliteration

Prophētēs oun huparchōn, and eidōs that horkō ōmosen to him the Theos, from karpou of the osphuos of him, according to sarka, anastēsein the Christon, to sit upon the thronou of him;

Grammar Details

• *Prophētēs*: nominative, masculine, singular - prophet
• *oun*: conjunction - therefore/then
• *huparchōn*: present active participle, nominative, masculine, singular - being/existing
• *eidōs*: perfect active participle, nominative, masculine, singular - knowing
• *horkō*: dative, masculine, singular - with an oath
• *ōmosen*: aorist active indicative, 3rd person singular - he swore
• *Theos*: nominative, masculine, singular - God
• *karpou*: genitive, masculine, singular - of fruit/offspring
• *osphuos*: genitive, feminine, singular - of loins/body
• *sarka*: accusative, feminine, singular - flesh
• *anastēsein*: future active infinitive - to raise up
• *Christon*: accusative, masculine, singular - Christ/Messiah
• *thronou*: genitive, masculine, singular - of throne

Word Meanings

• *huparchōn*: being/existing/serving as
• *eidōs*: knowing/understanding/being aware
• *horkō*: oath/sworn promise
• *ōmosen*: swore/took an oath
• *karpou*: fruit/offspring/descendant
• *osphuos*: loins/waist/reproductive power
• *sarka*: flesh/human descent/physical nature
• *anastēsein*: to raise up/establish/resurrect
• *Christon*: Christ/Messiah/Anointed One
• *thronou*: throne/seat of power/royal dignity

Referenced Verses

• 2 Pet 1:21 : 21 For the scripture came never by the will of man: but holy men of god spake as they were moved by the holy goost.
• Rev 17:14 : 14 These shall fyght with the lambe and the lambe shall overcome them: For he is LORde of LORdes and kynge of kynges: and they that are on hys syde are called and chosen and faythfull.
• Rev 19:16 : 16 And hath on his vesture and on his thygh a name written: kynge of kynges and LORde of LORdes.
• Matt 22:43 : 43 He sayde vnto the: how then doeth David in spirite call him Lorde sayinge?
• Matt 27:35 : 35 When they had crucified him they parted his garmentes and did cast lottes: to fulfyll that was spoken by the prophet. They deuyded my garmetes amonge them: and apon my vesture did cast loottes.
• Mark 12:36 : 36 for David him selfe inspyred with the holy goost sayde: The Lorde sayde to my Lorde syt on my right honde tyll I make thyne enemyes thy fote stole.
• Luke 1:31-33 : 31 Loo: thou shalt coceave in thy wombe and shalt beare a sonne and shalt call his name Iesus. 32 He shalbe greate and shalbe called the sonne of the hyest. And ye LORde God shall geve vnto him the seate of his father David 33 and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende.
• Luke 1:69-70 : 69 And hath reysed vp an horne of salvacion vnto vs in the housse of his servaunt David. 70 Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began
• Luke 2:10-11 : 10 But the angell sayd vnto them: Be not afrayed. For beholde I bringe you tydinges of greate ioye yt shal come to all ye people: 11 for vnto you is borne this daye in the cite of David a saveoure which is Christ ye LORde.
• Luke 24:44 : 44 And he sayde vnto the. These are the wordes which I spake vnto you whyll I was yet with you: that all must be fulfilled which were written of me in the lawe of Moses and in the Prophetes and in the Psalmes.
• John 18:36-37 : 36 Iesus answered: my kyngdome is not of this worlde. Yf my kyngdome were of this worlde then wolde my ministres suerly fight yt I shuld not be delyvered to ye Iewes but now is my kyngdome not fro hence. 37 Pylate sayde vnto him: Arte thou a kynge then? Iesus answered: Thou sayst yt I am a kynge. For this cause was I borne and for this cause came I into ye worlde yt I shuld beare witnes vnto the trueth. And all that are of ye trueth heare my voyce.
• Acts 1:16 : 16 Ye men and brethren this scripture must have nedes ben fulfilled which the holy goost thorow ye mouth of David spake before of Iudas which was gyde to them that tooke Iesus.
• Rom 1:3 : 3 that make mension of his sonne the which was begotte of the seed of David as pertayninge to the flesshe:
• Rom 15:12 : 12 And in another place Esaias sayth: ther shalbe the rote of Iesse and he that shall ryse ro raygne over the gentyls: in him shall the gentyls trust.
• 2 Tim 2:8 : 8 Remember that Iesus Christ beynge of he sede of David rose agayne fro deth accordynge to my gospell
• Heb 3:7 : 7 Wherfore as the holy goost sayth: to daye if ye shall heare his voyc
• Heb 4:7 : 7 Agayne he apoynteth in David a certayne present daye after so longe a tyme sayinge as it is rehearsed: this daye if ye heare his voyce be not harde herted.
• Heb 6:17 : 17 So god willynge very aboundanly to shewe vnto the heyres of promes the stablenes of his counsayle he added an oth
• Heb 7:1-2 : 1 This Melchisedech kynge of Salem (which beinge prest of ye most hye god met Abraham as he returned agayne from the slaughter of the kynges and blessed him: 2 to whom also Abraham gave tythes of all thynges) fyrst is by interpretacion kynge of rightewesnes: after yt he is kynge of Sale yt is to saye kynge of peac
• Heb 7:21 : 21 Those prestes were made wt out an oth: but this prest with an oth by him that saide vnto him The LORde sware and will not repent: Thou arte a prest for ever after the order of Melchisedech.