Hebrews 8:10

Tyndale Bible (1526/1534)

For this is the testament that I will make with the housse of Israhell: After those dayes sayth the LORde: I will put my lawes in their myndes and in their hertes I will wryte the and I wilbe their God and they shalbe my people.

📖 Grammatical Analysis

Original Text

Ὅτι αὕτη ἡ διαθήκη ἣν διαθήσομαι τῷ οἴκῳ Ἰσραὴλ μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος· διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν, καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς: καὶ ἔσομαι αὐτοῖς εἰς Θεὸν, καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν:

Transliteration

Because this the diathēkē which diathēsomai to the oikō Israēl after the hēmeras ekeinas, legei Kyrios; didous nomous of me into the dianoian of them, and upon kardias of them epigraphō them: and esomai to them for Theon, and they esontai to me for laon:

Grammar Details

• *diathēkē*: nominative, feminine, singular - covenant/testament
• *diathēsomai*: future middle indicative, 1st person singular - I will establish/covenant
• *oikō*: dative, masculine, singular - house/household
• *hēmeras*: accusative, feminine, plural - days
• *ekeinas*: demonstrative pronoun, accusative, feminine, plural - those
• *legei*: present active indicative, 3rd person singular - says
• *didous*: present active participle, nominative, masculine, singular - giving
• *nomous*: accusative, masculine, plural - laws
• *dianoian*: accusative, feminine, singular - mind/understanding
• *kardias*: accusative, feminine, plural - hearts
• *epigraphō*: future active indicative, 1st person singular - I will write/inscribe
• *esomai*: future middle indicative, 1st person singular - I will be
• *Theon*: accusative, masculine, singular - God
• *esontai*: future middle indicative, 3rd person plural - they will be
• *laon*: accusative, masculine, singular - people

Word Meanings

• *diathēsomai*: I will establish/make/covenant with
• *dianoian*: mind/understanding/intellect
• *epigraphō*: I will write upon/inscribe/engrave

Referenced Verses

• 2 Cor 3:3 : 3 in that ye are knowen how that ye are the pistle of Christ ministred by vs and written not with ynke: but with the sprete of the livynge God not in tables of stone but in flesshly tables of ye herte.
• Heb 10:16-17 : 16 This is the testament that I will make vnto them after those dayes sayth the LORde. I will put my lawes in their hertes and in their mynde I will write them 17 and their synnes and iniquyties will I remember no moare.
• Deut 30:6 : 6 And the Lorde thi God will circumcyse thine hert and the hert of thi seed for to loue the Lorde thi God with all thine hert and all thi soule, that thou mayst lyue.
• Rom 9:25-26 : 25 As he sayth in Osee: I will call them my people which were not my people: and her beloved which was not beloved. 26 And it shall come to passe in the place where it was sayd vnto them ye are not my people: that there shalbe called the chyldren of the lyvynge God.
• Rom 11:27 : 27 And this is my covenaunt vnto them when I shall take awaye their synnes.
• 1 Pet 1:23 : 23 for ye are borne a newe not of mortall seed but of immortall by the worde of god which liveth and lasteth for ever.
• 1 Pet 2:9 : 9 But ye are a chosyn generacion a royall presthod an holy nacio and a peculiar people that ye shuld shewe the vertues of him that called you out of darknes into hys marvelous light
• Jas 1:21 : 21 Wherfore laye a parte all fylthynes all superfluite of maliciousnes and receave with meknes the worde yt is grafted in you which is able to save youre soules.
• 2 Cor 3:7-8 : 7 Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye) 8 why shall not the ministracion of the sprete be moche more glorious?
• Titus 2:14 : 14 which gave him silfe for vs to redeme vs from all vnrightewesnes and to pourge vs a peculiar people vnto him silfe fervently geven vnto good workes.
• Matt 22:32 : 32 I am Abrahams God and Ysaacks God and the God of Iacob? God is not the God of the deed: but of the lyvinge.
• Gen 17:7-8 : 7 Moreover I will make my bonde betwene me and the and thy seed after the in their tymes to be an everlastynge testament So that I wyll be God vnto the and to thy seed after the. 8 And I will geue vnto the ad to thy seed after the the lande where in thou arte a straunger: Euen all the lande of Canaan for an everlastynge possession and wil be their God.
• Exod 34:1 : 1 And the Lorde sayde vnto Moses: hew the.ij. tables of stone like vnto the first that I maye write in the the wordes which were in the fyrst.ij. tables, which thou brakest.
• Exod 19:5-6 : 5 Now therfore yf ye will heare my voyce and kepe myne appoyntment: ye shall be myne awne aboue all nations, for all the erth is myne. 6 Ye shall be vnto me a kyngdome of preastes and and holie people: these are the wordes which thou shalt saye vnto the childern of Israel.
• Exod 24:4 : 4 Then Moses wrote all the wordes of the Lorde and rose vp early ad made an alter vnder the hyll, and.xij. pilers acordynge to the nombre of the.xij. trybes of Israel,
• Exod 24:7 : 7 And he toke the boke of the appoyntment and red it in the audience of the people. And they seyde. All that the Lorde hath sayde, we will do and heare.
• 1 Cor 6:16 : 16 Do ye not vnderstonde that he which coupleth him selfe with an harlot is become one body? For two (saith he) shalbe one flesshe.
• Heb 11:16 : 16 But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie.
• Jas 1:18 : 18 Of his awne will begat he vs with the worde of lyfe that we shuld be the fyrst frutes of his creatures.
• Exod 34:27 : 27 And the Lorde sayde vnto Moses: write these wordes, for vppon these wordes I haue made a couenaunt with the and with the childern of Israel.