Jude 1:11

Tyndale Bible (1526/1534)

Wo be vnto them for they have folowed ye waye of Cayn and are vtterly geven to the erroure of Balam for lukers sake and perysshe in the treason of Core.

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Referenced Verses

  • 2 Pet 2:15 : 15 and have forsaken the right waye and are gone astraye folowinge ye waye of Balam the sonne of Bosor which loved the rewarde of vnrightewesnes:
  • 1 John 3:12 : 12 not as Cayn which was of the wicked and slewe his brother. And wherfore slewe he him? Because his awne workes were evyll and his brothers good.
  • Gen 4:3-9 : 3 And it fortuned in processe of tyme that Cain brought of the frute of the erth: an offerynge vnto the LORde. 4 And Abell he brought also of the fyrstlynges of hys shepe and of the fatt of them. And the LORde loked vnto Abell and to his offeynge: 5 but vnto Cain and vnto his offrynge looked he not. And Cain was wroth exceadingly and loured. 6 And the LORde sayd vnto Cain: why art thou angry and why loureste thou? Wotest thou not yf thou dost well thou shalt receave it? 7 But and yf thou dost evell by and by thy synne lyeth open in the dore. Not withstondyng let it be subdued vnto the ad see thou rule it. 8 And Cain talked wyth Abell his brother. And as soone as they were in the feldes Cain fell vppon Abell his brother and slewe hym 9 And ye LORde sayd vnto Cain: where is Abell thy brother? And he sayd: I can not tell am I my brothers keper? 10 And he sayd: What hast thou done? the voyce of thy brothers bloud cryeth vnto me out of the erth. 11 And now cursed be thou as pertaynyng to the erth which opened hyr mouth to receaue thy brothers bloud of thyne hande. 12 For when thou tyllest the grounde she shall heceforth not geve hyr power vnto the. A vagabunde and a rennagate shalt thou be vpon the erth. 13 And Cain sayd vnto the LORde: my synne is greater then that it may be forgeven. 14 Beholde thou castest me out thys day from of the face of the erth and fro thy syghte must I hyde my selfe ad I must be wandrynge and a vagabunde vpon the erth: Morover whosoever fyndeth me wyll kyll me,
  • Num 16:1-9 : 1 And Corah the sonne of Iezehar the sonne of Cahath the sonne of Leui: and Dathan and Abiram the sonne of Eliab and On the sonne of Peleth the sonne of Ruben: 2 stode vpp before Moses with other of the childern of Israel.ij. hundred and fyftie heedes of the congregacion and councelers and men of fame 3 and they gathered the selues together agenst Moses and Aaron and sayed vnto them: ye haue done ynough. For all the multitude are holy euery one of them and the Lorde is amonge them. Why therfore heue ye youre selues vpp aboue the congregacion of the Lorde. 4 When Moses herde it he fell apon his face 5 and spake vnto Corah and vnto all his companye sayenge: tomorow the Lorde will shewe who is his and who is holy and will take them vnto him and whom so euer he hath chosen he will cause to come to him. 6 This doo: take fyrepannes thou Corah and all the companye 7 and do fyre therein ad put ces thereto before the Lorde tomorowe: And then whom soeuer the Lorde doeth chose the same is holy. Ye make ynough to doo ye childern of Leui. 8 And Moses sayed vnto Corah: heare ye childern of leui 9 Semeth it but a small thynge vnto you that ye God of Israel hath separated you fro the multitude of Israel to brynge you to him to doo the seruyce of the dwellynge place of the Lorde and to stonde before the people to minystre vnto them? 10 he hath taken the to him and all thi brethern the sonnes of leui with the and ye seke the office of ye preast also. 11 For which cause both thou and all thi companye are gathered together agenst the Lorde: for what is Aaron that ye shulde murmure agenst him. 12 And Moses sent to call Dathan ad Abiram the sonnes of Eliab and they answered: we will not come. 13 Semeth it a small thynge vnto the that thou hast broughte us out of a londe that floweth with mylke and honye to kyll us in ye wildernesse. But that thou shuldest reygne ouer us also? 14 More ouer thou hast broughte us vnto no londe that floweth with mylke and honye nether hast geuen us possessions of feldes or of vynes. Ether wilt thou pull out the eyes of these men? we wyll not come. 15 And Moses waxed very angrye and sayed vnto the Lorde: Turne not vnto their offerynges. I haue not taken so moch as an asse from them nether haue vexed any of them. 16 Then Moses sayed vnto Corah: Be thou ad all thy companye before the Lorde: both thou they and Aaron to morowe. 17 And take euery man his censer and put cens in them and come before the Lorde euery man with hys censer: two hundred and fyftie censers and Aaron with his censer. 18 And they toke euery man his censer and put fyre in them and layed cens thereon and stode in the dore of the tabernacle of witnesse and Moses and Aaron also. 19 And Corah gathered all the congregacyon agenst them vnto the dore of the tabernacle of witnesse. And the glorye of the Lorde appered vnto all the congregacion. 20 And the Lorde spake vnto Moses and Aaron sayenge: 21 separate youre selues from this congregacion that I maye consume them at once. 22 And they fell apon their faces and sayed: O most myghtie God of the spirites of all fleshe one ma hath synned and wilt thou be wroth with all the multitude? 23 And the Lorde spake vnto Moses sayenge: 24 speake vnto the congregacion and saye: Gett you awaye from aboute the dwellynge of Corah Dathan and Abiram. 25 And Moses rose vpp and went vnto Dathan and Abira and the elders of Israel folowed him. 26 And he spake vnto the congregacyon sayenge: departe from the tentes of these weked men and twyche nothinge of theres: lest ye peryshe in all there synnes. 27 And they gate them from the dwellynge of Corah Dathan and Abiram on euery syde. And Dathan and Abiram came out and stode in ye dore of there tetes with their wyues their sonnes and their childern. 28 And Moses sayed: Hereby ye shall knowe that the Lorde hath sent me to doo all these workes and that I haue not done them of myne awne mynde: 29 Yf these men dye the comon deth of all men or yf they be visyted after the visitacion of all men then the Lorde hath not sent me. 30 But and yf the Lorde make a newe thinge and the erth open hir mouthe and swalowe them and all that pertayne vnto them so that they goo doune quycke in to hell: then ye shall vnderstod that these me haue rayled apon the Lorde. 31 And as soone as he had made an ende of speakynge all these wordes the grounde cloue asunder that was vnder the 32 and ye erth opened hir mouthe and swalowed them and their housses and all the me that were with Corah and all their goodes. 33 And they and all that pertayned vnto them went doune alyue vnto hell and the erthe closed apon them and they peryshed from amonge the congregacyon. 34 And all Israel that were aboute them fledde at the crye of them. For they sayed: The erthe myghte happelye swalowe vs also. 35 And there came oute a fyre from the Lorde and consumed the two hundred and fyftye men that offred cens.
  • Rev 2:14 : 14 But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion.
  • Num 26:9-9 : 9 And the sonnes of Eliab were: Nemuel Dathan and Abiram. This is that Dathan and Abiram councelers in the cogregacion which stroue agest Moses and Aaron in the companye of Corah when they stroue agenst the Lorde. 10 And the erth opened hir mouth ad swalowed the and Corah also when the multitude dyed what tyme the fyre consumed.ij. hundred and fiftie men and they became a signe:
  • Num 31:16 : 16 beholde these caused the childern of Israel thorow Balam to commytt trespace agest ye Lorde by ye reason of Peor and their folowed a plage amoge ye congregacion of the Lorde.
  • Deut 23:4 : 4 because they met you not with bred and water in the waye when ye came out of Egipte, and because they hyred agenst the Balaam the sonne of Beor the interpreter of Mesopotamia, to curse the.
  • Matt 11:21 : 21 Wo be to ye Chorasin. Wo be to ye Betzaida: for if the miracles which were shewd in you had bene done in Tyre and Sidon they had repented longe agone in sackcloth and asshes.
  • Matt 23:13-16 : 13 Wo be vnto you Scribes and Pharises ypocrites for ye shutte vp the kyngdome of heve before men: ye youre selves goo not in nether suffre ye them that come to enter in. 14 Wo be vnto you Scribes and Pharises ypocrites: ye devoure widdowes houses and that vnder a coloure of praying longe prayers: wherfore ye shall receave greater damnacion. 15 Wo be vnto you Scribes and Pharises ypocrites which compasse see and londe to bringe one in to youre belefe: and when he ys brought ye make him two folde more the chylde of hell then ye youre selves are. 16 Wo be vnto you blynd gides which saye whosoever sweare by the teple it is no thinge: but whosoever sweare by the golde of the temple he offendeth.
  • Luke 11:42-47 : 42 But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone. 43 Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets. 44 Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the. 45 Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also. 46 Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers. 47 Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the:
  • Heb 11:4 : 4 By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh.
  • Num 22:1-9 : 1 And ye children of Israel remoued and pitched in the feldes of Moab on the other syde of Iordane by Iericho. 2 And Balac the sonne of Ziphor sawe all that Israel had done to the Amorites 3 and the Moabites were sore afrayed of the people because they were many and abhorred the childern of Israel: 4 And Moab sayed vnto the elders of Madian now this companye hath lickte vpp all that are rounde aboute vs as an oxe lycketh vp the grasse of the felde. And Balac the sonne of Ziphor was kinge of the Moabites at that tyme. 5 And he sent messangers vnto Balam the sonne of Beor the interpreter whiche dwelt vppon the ryuer of the lande of the childern of his folke to call him sayenge: beholde there is a people come out of Egipte which couereth the face of the erthe and lye euen harde by me. 6 Come nowe a felashippe and curse me this people. For they are to myghtie for me so perauenture I myghte be able to smyte them and to dryue them oute of the londe. For I wote that whome thou blessest shalbe blessed and whome thou cursest shalbe cursed. 7 And the elders of Moab went with the elders of Madian and the rewarde of the sothe sayenge in their handes. And they came vnto Balam and tolde him the wordes of Balac. 8 And he sayed vnto them: tary here all nyghte and I will bringe you worde euen as the Lorde shall saye vnto me. And the LORdes of Moab abode with Balam. 9 And god came vnto Balam and sayed: what men are these which are with the? 10 And Balam sayed vnto god: Balac the sonne of Ziphor kynge of Moab hath sent vnto me sayenge: 11 beholde there is a people come out of Egipte and couereth the face of the erthe: come now therfore and curse me them that so peraduenture I maye be able to ouercome them in batell and to dryue the out. 12 And god sayed vnto Balam: thou shalt not goo with them nether curse the people for they are blessed. 13 And Balam rose vp in the mornynge and sayed vnto the LORdes of Balac: gett you vnto youre lande for the Lorde will not suffre me to goo with you. 14 And the LORdes of Moab rose vpp and went vnto Balac and sayed Balam wolde not come with vs. 15 And Balac sent agayne a greatter companye of LORdes ad more honorable than they. 16 And they came to Balam and tolde him: Thus sayeth Balac the sonne of Ziphor: oh let nothynge lett the to come vnto me 17 for I will greatly promote the vnto great honoure ad will doo whatsoeuer thou sayest vnto me come therfore I praye the curse me this people. 18 And Balam answered and sayed vnto the servauntes of Balac: Yf Balac wolde geue me his housfull of syluer and golde I can goo no further than the worde of the Lorde my god to do lesse or moare. 19 Neuerthelesse tarye ye here all nyghte: that I maye wete what the Lorde will saye vnto me once moare. 20 And God came to Balam by nyghte and sayed vnto him: Yf the men come to fett the ryse vppe and goo with them: but what I saye vnto the that onlye thou shalt doo. 21 And Balam rose vppe early and sadelde his asse and went with the LORdes of Moab 22 But God was angrye because he went. And the angell of the Lorde stode in the waye agenste hym. And he ryd vppon hys asse and two seruauntes with him. 23 And when the asse sawe the angell of the Lorde stonde in the waye and his swerde drawen in his hande she turned a syde oute of the waye and went out in to the felde. And Balam smote the asse to turne her in to the waye. 24 And the angell of the Lorde went and stode in a path betwene the vyneyardes where was a wall on the one syde and another on the other.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jude 1:10
    83%

    10But these speake evyll of those thinges which they knowe not: and what thinges they knowe naturally as beastes which are without reason in tho thinges they corrupte them selves.

  • Jude 1:12-13
    2 verses
    81%

    12These are spottes which of youre kindnes feast to gedder with out feare fedynge them selves. Cloudes they are with outen water caried about of wyndes and trees with out frute at gadringe tyme twyse deed and plucked vp by the rotes.

    13They are the ragynge waves of ye see fominge out their awne shame. They are wandrynge starres to whom is reserved the myst of darcknes for ever.

  • 2 Pet 2:12-15
    4 verses
    80%

    12But these as brute beastes naturally made to betaken and destroyed speake evyll of that they knowe not and shall perisshe through their awne destruccion

    13and receave the rewarde of vnrightewesnes. They count it pleasure to live deliciously for a season. Spottes they are and filthines livinge at pleasure and in disceaveable wayes feastynge with you:

    14havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren

    15and have forsaken the right waye and are gone astraye folowinge ye waye of Balam the sonne of Bosor which loved the rewarde of vnrightewesnes:

  • 2 Pet 2:2-3
    2 verses
    74%

    2and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of

    3and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not.

  • 2 Pet 2:17-18
    2 verses
    74%

    17These are welles without water and cloudes caried about of a tepest to whome the myst of darcknes is reserved for ever.

    18For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.

  • Jude 1:16
    73%

    16These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage.

  • Jude 1:4-5
    2 verses
    73%

    4For ther are certayne craftely crept in of which it was write afore tyme vnto soche iudgemet. They are vngodly and turne the grace of oure God vnto wantannes and denye God the only Lorde and oure Lorde Iesus Christ.

    5My mynde is therfore to put you in remebraunce for as moche as ye once knowe this how that the Lorde (after that he had delivered the people out of Egypt) destroyed them which afterwarde beleved not.

  • 1 Tim 1:6
    72%

    6fro the which thinges some have erred and have turned vnto vayne iangelinge

  • Titus 1:11
    71%

    11whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.

  • 2 Pet 2:20-21
    2 verses
    71%

    20For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge.

    21For it had bene better for the not to have knowne ye waye of righteousnes then after they have knowe it to turne fro the holy comaundmet geve vnto them.

  • Num 31:16
    71%

    16beholde these caused the childern of Israel thorow Balam to commytt trespace agest ye Lorde by ye reason of Peor and their folowed a plage amoge ye congregacion of the Lorde.

  • 1 Pet 4:4
    71%

    4And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you

  • Rom 1:29
    71%

    29beinge full of all vnrighteous doinge of fornicacio wickednes coveteousnes maliciousnes full of envie morther debate disseyte evill codicioned whisperers

  • 2 Tim 2:17
    71%

    17and their wordes shall fret even as doeth a cancre: of whose nombre ys Hymeneos and Philetos

  • 2 Pet 3:17
    70%

    17Ye therfore beloved seynge ye knowe it before hande beware lest ye be also plucked a waye with the erroure of the wicked and fall from youre awne stedfastnes:

  • Num 16:32-33
    2 verses
    70%

    32and ye erth opened hir mouthe and swalowed them and their housses and all the me that were with Corah and all their goodes.

    33And they and all that pertayned vnto them went doune alyue vnto hell and the erthe closed apon them and they peryshed from amonge the congregacyon.

  • Rom 3:16
    70%

    16Destruccion and wretchednes are in their wayes.

  • 1 Tim 6:5
    70%

    5and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.

  • Jude 1:7-8
    2 verses
    70%

    7eve as Sodom and Gomor and the cities aboute them (which in lyke maner defiled them selves with fornicacio and folowed straunge flesshe) are set forth for an ensample and suffre the vengeaunce of eternall fyre.

    8Lykwyse these dremers defyle the flesshe despyse rulars and speake evyll of them that are in auctoritie.

  • 1 Tim 5:12
    70%

    12havynge damnacio because they have broke their fyrst fayth.

  • 1 Tim 6:9
    70%

    9They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion.

  • 1 Tim 1:10
    69%

    10and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is cotrary to holsome doctrine

  • 2 Pet 2:10
    69%

    10namely them that walke after the flesshe in the lust of vnclennes and despyse the rulars. Presumpteous are they and stubborne and feare not to speake evyll of them that are in auctorite.

  • Eph 5:6
    69%

    6Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.

  • 1 Cor 10:5-6
    2 verses
    69%

    5But in many of them had god no delite. For they were overthrowen in the wildernes.

    6These are ensamples to vs that we shuld not lust after evyll thinges as they lusted

  • Heb 11:38
    69%

    38which ye worlde was not worthy of: they wadred in wildernes in moutaynes in dennes and caves of the erth.

  • 1 John 3:12
    69%

    12not as Cayn which was of the wicked and slewe his brother. And wherfore slewe he him? Because his awne workes were evyll and his brothers good.

  • Rom 1:31-32
    2 verses
    69%

    31with out vnderstondinge covenaunte breakers vnlovinge trucebreakers and merciles.

    32Which me though they knew the rightewesnes of God how that they which soche thinges commyt are worthy of deeth yet not only do the same but also have pleasure in them that do them.

  • Heb 12:15
    69%

    15And looke to that no man be destitue of the grace of God and that no rote of bitternes springe vp and trouble and therby many be defiled:

  • Rom 2:8
    68%

    8But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath

  • Eph 4:19
    68%

    19which beynge past repentaunce have geven them selves vnto wantannes to worke all manner of vnclennes even with gredynes.

  • Rev 2:14
    68%

    14But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion.