Mark 4:21
And he sayde vnto them: is ye candle lighted to be put vnder a busshell or vnder ye table and not rather to be put on a cadelstick?
And he sayde vnto them: is ye candle lighted to be put vnder a busshell or vnder ye table and not rather to be put on a cadelstick?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15That in ye good grounde are they which with a good and pure hert heare the worde and kepe it and bringe forth frute with pacience.
16No man lyghteth a candell and covereth it vnder a vessell nether putteth it vnder ye table: but setteth it on a candelsticke that they that enter in maye se ye lyght.
17No thinge is in secret yt shall not come abroode: Nether eny thinge hyd that shall not be knowen and come to lyght.
13ye are ye salt of the erthe: but and yf ye salt have lost hir saltnes what can be salted ther with? It is thence forthe good for nothynge but to be cast oute and to be troade vnder fote of men.
14Ye are ye light of the worlde. A cite yt is set on an hill cannot be hid
15nether do men lyght a cadell and put it vnder a busshell but on a candelstick and it lighteth all that are in the house.
16Let youre light so shyne before men yt they maye se youre good workes and glorify youre father which is in heven.
33Noo man lighteth a candell and putteth it in a previe place nether vnder a busshell: But on a candelsticke that they that come in maye se ye light.
34The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.
35Take hede therfore that the light which is in the be not darknes.
36For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes.
22For there is nothinge so prevy that shall not be opened: nether so secreet but that it shall come abroade.
23Yf eny man have eares to heare let him heare.
30And he sayde: where vnto shall we lyke the kyngdome of God? or with what copareson shall we copare it?
31It is lyke a grayne of mustard seed which when it is sowe in the erth is the leest of all seedes that be in the erth:
32but after that it is sowen it groweth vp and is greatest of all yerbes: and bereth greate brauches so that ye fowles of the ayre maye dwell vnder the shadowe of it.
33And with many soche similitudes he preached the worde vnto the after as they myght heare it.
2For ther is no thinge covered that shall not be vncovered: nether hyd that shall not be knowen.
3For whatsoever ye have spoken in in darknes: that same shalbe hearde in light. And that which ye have spoken in the the eare eve in secret places shalbe preached even on the toppe of the housses.
20And those that weare sowe in good grounde are they that heare the worde and receave it and bringe forth frute some thirty folde some sixty folde some an hundred folde.
26And he sayde: so is the kyngdome of God even as yf a man shuld sowe seed in ye groude
9And his disciples axed him sayinge: what maner similitude is this?
4But ye wyse tooke oyle wt the in their vesselles wt their lampes also.
35Let youre loynes be gerdde about and youre lightes brennynge
11And he sayde vnto the. To you it is geve to knowe the mistery of the kyngdome of God. But vnto them that are wt out shall all thinges be done in similitudes:
12yt when they se they shall se and not discerne: and when they heare they shall heare and not vnderstonde: leste at any tyme they shulde tourne and their synnes shuld be forgeve the.
13And he sayde vnto the: Perceave ye not this similitude? how then shulde ye vnderstonde all other similitudes?
18Then sayde he: What is the kyngdome of God lyke? or wherto shall I compare it?
26Feare the not therfore. There is no thinge so close that shall not be openned and no thinge so hyd that shall not be knowen.
27What I tell you in dercknes that speake ye in lyght. And what ye heare in the eare that preache ye on the housse toppes.
4ad brynge in the table and apparell it, and brynge in the candelsticke and put on his lampes,
35Then Iesus sayde vnto them: yet a lytell whyle is the light wt you. Walke whill ye have light lest the darcknes come on you. He that walketh in the darke wotteth not whither he goeth.
29And he shewed the a similitude: beholde ye fygge tree and all other trees
20And agayne he sayde: wher vnto shall I lyken ye kyngdome of god?
16ye people which sat in darknes sawe greate lyght and to them which sate in the region and shadowe of deeth lyght is begone to shyne.
11The similitude is this. The seede is ye worde of God.
3Herken to. Beholde There wet out a sower to sowe.
46I am come a light into the worlde that whosoever beleveth on me shuld not byde in darcknes.
24Another similitude put he forth vnto the sayinge: The kyngdome of heve is lyke vnto a man which sowed good seed in his felde.
6but as sone as the sunne was vp it caught heet and because it had not rotynge wyddred awaye.
7And some fell amonge the thornes and the thornes grewe vp and choked it so that it gave no frute.
8And some fell vpon good grounde and dyd yelde frute that sproge and grewe and brought forthe: some thirty folde some sixtie folde and some an hundred folde.
9And he sayde vnto them: he that hath eares to heare let him heare.
39And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?
24for as the lyghtenynge that apereth out of the one parte of the heven and shyneth vnto the other parte of heven: Soo shall the sonne of man be in his dayes.
7Then all those virgins arose and prepared their lampes.
34All these thynge spake Iesus vnto the people by similitudes and with oute similitudes spake he nothinge to them
5A sower went out to sowe his seede: and as he sowed some fell by the waye syde and it was troden vnder fete and the foules of the ayre devoured it vp.
35It is nether good for ye londe nor yet for ye donge hill but men cast it out at ye dores. He yt hath eares to heare let him heare.
10But yf a ma walke in ye nyght he stombleth because ther is no lyght in him.