Mark 8:37
or els what shall a ma geve to redeme his soule agayne?
or els what shall a ma geve to redeme his soule agayne?
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24Iesus then sayde to his disciples. If eny man wyll folowe me leet him forsake him sylfe and take vp his crosse and folowe me.
25For who soever wyll save his lyfe shall loose it. And whosoever shall loose his lyfe for my sake shall fynde it.
26What shall it proffet a man though he shulde wynne all the whoole worlde: yf he loose his owne soule? Or els what shall a man geve to redeme his soule agayne with all?
27For the sonne of man shall come in the glory of his father wt his angels: and then shall he rewarde every man accordinge to his dedes.
34And he called the people vnto him with his disciples also and sayd vnto them: Whosoever will folowe me let him forsake him sylfe and take vp his crosse and folowe me.
35For whosoever will save his lyfe shall lose it But whosoever shall lose his lyfe for my sake and ye gospels ye same shall save it.
36What shall it profet a ma yf he shuld wynne all ye worlde and loose his awne soule?
23And he sayde to them all yf eny man will come after me let him denye him sylfe and take vp his crosse dayly and folowe me.
24Whosoever will save his lyfe shall lose it. And who soever shall lose his lyfe for my sake the same shall save it.
25For what avauntageth it a man to wynne the whole worlde yf he loose him sylfe or runne in domage of him sylfe?
26For whosoever is ashamed of me and of my sayinges: of him shall the sonne of man be ashamed when he cometh in his awne glorie and in the glorie of his father and of the holy angels.
38And he yt taketh not his crosse and foloweth me ys not mete for me.
39He that fyndeth hys lyfe shall lose it: and he that losith hys lyfe for my sake shall fynde it.
33Whosoever will goo about to save his lyfe shall loose it: And whosoever shall loose his lyfe shall save it.
38Whosoever therfore shall be asshamed of me and of my wordes amonge this advoutrous and sinfull generacion: of him shall the sonne of man be ashamed when he cometh in the glory of his father wt the holy angels.
25He that loveth his lyfe shall destroye it: and he yt hateth his lyfe in this worlde shall kepe it vnto lyfe eternall.
33So lykewyse none of you yt forsaketh not all yt he hath can be my disciple.
34Salt is good but yf salt have loste hyr saltnes what shall be seasoned ther with?
8He that soweth in his flesshe shall of ye flesshe reepe corrupcio. But he yt soweth in ye sprete shall of the sprete reepe lyfe everlastinge.
29And he sayde vnto them: Verely I saye vnto you ther is noo man that leaveth housse other father and mother other brethren or wyfe or chyldren for the kyngdome of Goddes sake
30which same shall not receave moche moore in this worlde: and in the worlde to come lyfe everlastinge.
28And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell.
15Wherfore he sayde vnto them: take hede and beware of covetousnes. For no mannes lyfe stondeth in the aboundaunce of the thinges which he possesseth.
24No ma can serve two masters. For ether he shall hate the one and love the other: or els he shall lene to ye one and despise ye other: ye can not serve God and mammon.
25Therfore I saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not ye lyfe more worth then meate and the body more of value then raymeut?
27Laboure not for ye meate which perissheth but for ye meate that endureth vnto everlastynge lyfe whiche meate ye sonne of ma shall geve vnto you. For him hath god ye father sealed.
34For where youre treasure is there will youre hertes be also.
28eve as the sonne of man came not to be ministred vnto but to minister and to geve his lyfe for the redempcion of many.
46which when he had founde one precious pearle wet and solde all that he had and bought it.
22And he spake vnto his disciples: Therfore I saye vnto you: take no thought for youre lyfe what ye shall eate nether for youre body what ye shall put on.
29Iesus answered and sayde: Verely I saye vnto you ther is no man that forsaketh housse or brethren or sisters or father or mother or wyfe other chyldren or londes for my sake and the gospelles
11Ye and the sonne of man is come to saue that which is lost.
18And a certayne ruler axed him sayinge: Good Master: what ought I to do to obtayne eternall lyfe?
45For eve the sonne of man came not to be ministred vnto: but to minister and to geve his lyfe for the redempcion of many.
37For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
20But God sayde vnto him: Thou fole this night will they fetche awaye thy soule agayne from the. Then whose shall thoose thinges be which thou hast provyded?
62What and yf ye shall se the sonne of man ascede vp where he was before?
12Thoose yt are besyde the waye are they that heare and afterwarde cometh ye devyll and taketh awaye the worde out of their hertes lest they shuld beleve and be saved.
6Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.
23For the rewarde of synne is deeth: but eternall lyfe is the gyfte of God thorow Iesus Christ oure Lorde.
11for the life of the flesh is in the bloude, and I haue geuen it vnto you apon the alter, to make an attonement for youre soules,
30Yf he be sett to a summe off money, then he shall geue for the delyueraunce off his lyfe, acordynge to all that is put vnto him.
27Then answered Peter and sayde to him: Beholde we have forsaken all and folowed the what shall we have?
21For where soever youre treasure ys there will youre hertes be also.
25For vnto him yt hath shall it be geven: and from him that hath not shalbe taken awaye even that he hath.
12And yf ye have not bene faithfull in another manes busines: who shall geve you youre awne?
33Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
8Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre.