Matthew 9:12

Tyndale Bible (1526/1534)

When Iesus herde that he sayde vnto them: The whole neade not the phisicion but they that are sicke.

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Referenced Verses

  • Luke 5:31 : 31 Iesus answered and sayde vnto the: They yt are whole nede not of ye phisicion: but they yt are sicke.
  • Rev 3:17-18 : 17 because thou sayst thou arte riche and incresyd wt goodes and haste nede of nothynge and knowest not howe thou arte wretched and miserable poore blinde and nakyd. 18 I counsell the to bye of me golde tryed in the fyre that thou mayste be riche and whyte raymet yt thou mayste be clothed yt thy fylthy nakednes do not apere: and anoynt thyne eyes with eye salve yt thou mayste se.
  • Mark 2:17 : 17 When Iesus hearde yt he sayde vnto them. The whole have no nede of the phisicio but the sicke. I came not to call the rightwise but the synners to repentaunce.
  • Luke 8:43 : 43 And a woman havynge an issue of bloud twelve yeres (which had spent all her substance amonge phisicios nether coulde be holpen of eny)
  • Luke 9:11 : 11 And ye people knewe of it and folowed him. And he receaved them and spake vnto them of the kyngdome of God and healed them that had nede to be healed.
  • Luke 18:11-13 : 11 The pharise stode and prayed thus wt him selfe. God I thanke the yt I am not as other men are extorsioners vniuste advoutrers or as this publican. 12 I fast twyse in ye weke. I geve tythe of all that I possesse. 13 And the publican stode afarre of and wolde not lyfte vp his eyes to heven but smote his brest sayinge: God be mercyfull to me a synner.
  • Rom 7:9-9 : 9 I once lived with out lawe. But when the commaundement came synne revyved and I was deed. 10 And the very same comaundement which was ordeyned vnto lyfe was founde to be vnto me an occasion of deeth. 11 For synne toke occasion by the meanes of the comaundement and so disceaved me and by the selfe commaundement slewe we. 12 Wherfore the lawe is holy and the commaundement holy iust and good. 13 Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull. 14 For we knowe that the lawe is spirituall: but I am carnall solde vnder synne 15 because I wote not what I doo. For what I wold that do I not: but what I hate that do I. 16 Yf I do now that which I wolde not I graute to the lawe that it is good. 17 So then nowe it is not I that do it but synne that dwelleth in me. 18 For I knowe that in me (that is to saye in my flesshe) dwelleth no good thinge. To will is present with me: but I fynde no meanes to performe that which is good. 19 For I doo not yt good thinge which I wold: but that evill do I which I wolde not. 20 Finally yf I do that I wolde not then is it not I that doo it but synne that dwelleth in me doeth it. 21 I fynde then by the lawe that when I wolde do good evyll is present with me. 22 I delite in the lawe of God concerninge the inner man. 23 But I se another lawe in my membres rebellinge agaynst the lawe of my mynde and subduynge me vnto the lawe of synne which is in my membres. 24 O wretched man yt I am: who shall delyver me fro this body of deeth?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 5:29-33
    5 verses
    94%

    29And that same Levi made him a greate feaste at home in his awne housse. And ther was a greate copany of publicans and of other that sate at meate with him.

    30And the Scribes and Pharises murmured agaynst his disciples sayinge: Why eate ye and drinke ye with publicas and synners?

    31Iesus answered and sayde vnto the: They yt are whole nede not of ye phisicion: but they yt are sicke.

    32I came not to call ye rightewes but synners to repentauce.

    33Then they sayde vnto him: Why do the disciples of Iohn fast often and praye and the disciples of ye Pharises also: and thine eate and drinke?

  • Mark 2:15-18
    4 verses
    92%

    15And it came to passe as Iesus sate at meate in his housse many publicans and synners sate at meate also with Iesus and his disciples. For there were many that folowed him.

    16And when the Scribes and Pharises sawe him eate with publicas and synnere they sayde vnto his disciples: how is it that he eateth and drynketh with publicas and synners?

    17When Iesus hearde yt he sayde vnto them. The whole have no nede of the phisicio but the sicke. I came not to call the rightwise but the synners to repentaunce.

    18And the disciples of Iohn and the Pharises dyd faste: and therfore came and sayde vnto him. Why do ye disciples of Iohn and of the Pharises faste and thy disciples fast not.

  • Matt 9:13-14
    2 verses
    83%

    13Goo and learne what that meaneth: I have pleasure in mercy and not in offerynge. For I am not come to call the rightewes but the synners to repentaunce.

    14Then came ye disciples of Ihon to hym sayinge: why do we and the Pharises fast ofte: but thy disciples fast not?

  • Matt 9:9-11
    3 verses
    77%

    9And as Iesus passed forth fro thence he sawe a ma syt a receyuinge of custome named Mathew and sayd to him: folowe me.

    10And he arose and folowed him. And it came to passe as he sat at meate in the housse: beholde many publicans and synners came and sate downe also with Iesus and hys disciples.

    11When the Pharises sawe that they sayd to hys disciples: why eateth youre master wt publicans and synners?

  • Luke 15:1-3
    3 verses
    72%

    1Then resorted vnto him all ye publicas and synners for to heare him.

    2And the pharises and scribes murmured sayinge: He receaved to his copany synners and eateth with them.

    3Then put he forthe this similitude to the sayinge:

  • 11And ye people knewe of it and folowed him. And he receaved them and spake vnto them of the kyngdome of God and healed them that had nede to be healed.

  • 34The sonne of man is come and eateth and drinketh and ye saye: beholde a man which is a glotton and a drinker of wyne a frende of publicans and synners.

  • Matt 8:16-17
    2 verses
    71%

    16When the eue was come they brought vn to him many yt were possessed with devyllis. And he cast out ye spirites with a worde and healed all yt were sicke

    17to fulfill yt which was spoke by Esayas ye Prophet sayinge. He toke on him oure infirmities and bare oure sickneses.

  • 5When Iesus sawe their fayth he sayde to the sicke of the palsie sonne thy sinnes are forgeven the.

  • 9and heale the sicke yt are theare and saye vnto them: the kyngdome of God is come nye vpon you.

  • Mark 2:9-10
    2 verses
    70%

    9Whether is it easyer to saye to ye sicke of ye palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke?

    10That ye maye knowe yt the sonne of man hath power in erth to forgeve synnes he spake vnto ye sicke of the palsie:

  • 10For the sonne of ma is come to seke and to save that which was looste.

  • 2And he sent them to preache the kyngdome of God and to cure the sick.

  • Matt 9:2-3
    2 verses
    70%

    2And lo they brought to him a ma sicke of ye palsie lyinge in his bed. And when Iesus sawe ye faith of the he sayd to the sicke of ye palsie: sonne be of good chere thy sinnes be forgeve the.

    3And beholde certeyne of ye scribes sayd in the selves this ma blasphemeth.

  • 3And Iesus answered and spake vnto the lawears and pharises sayinge: is it laufull to heale on the saboth daye?

  • Matt 9:5-6
    2 verses
    70%

    5Whether ys esyer to saye thy synnes be forgeven ye or to saye: arise and walke?

    6That ye maye knowe that ye sonne of ma hath power to forgeve sinnes in erth then sayd he vnto ye sicke of ye palsye: arise take vp thy beed and go home to thine housse.

  • 2When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.

  • 39Iesus sayde: I am come vnto iudgement into this worlde: that they which se not myght se and they which se myght be made blynde.

  • 35And Iesus went about all cities and tounes teachynge in their synagoges and preachyng the glad tidinges of ye kyngdome and healinge all maner sicknes and desease amoge ye people.

  • 14And Iesus went forth and sawe moche people and his herte did melte vpon them and he healed of them those that were sicke.

  • 7And Iesus sayd vnto hym: I will come and heale him.

  • 19The sonne of man came eatinge and drinkinge and they saye beholde a glutton and drynker of wyne and a frend vnto publicas and synners. Never the later wysdome ys iustified of hir children.

  • 14And after that Iesus founde him in the teple and sayd vnto him: beholde thou arte made whole synne no moore lest a worsse thinge happe vnto the.

  • 15When Iesus knewe yt he departed thece and moche people folowed him and he healed the all

  • 35And when ye men of yt place had knowledge of him they sent out in to all yt countre rounde about and brought vnto him all that were sicke

  • 23And he sayde vnto them: Ye maye very well saye vnto me this proverbe: Phisicion heale thy silfe. Whatsoever we have heard done in Capernaum do the same here lyke wyse in thyne awne countre.

  • 17And it happened on a certayne daye that he taught: and ther sate the pharises: and docturs of lawe which were come out of all ye tounes of Galile Iurie and Hierusalem. And the power of the Lorde was to heale the.

  • 2and moche people folowed him and he healed them theare.

  • 12Then came ther Publicans to be baptised and sayde vnto him: Master what shall we do?

  • 21And the Scribes and the Parises begane to thinke sayinge: What felow is this which speaketh blasphemy? Who can forgeve synnes but God only?

  • 5When Iesus was entred into Capernau ther came vnto him a certayne Centurion and besought hym

  • 41Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth.

  • 7Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.

  • 6But go rather to ye lost shepe of the housse of Israel.