Matthew 9:5
Whether ys esyer to saye thy synnes be forgeven ye or to saye: arise and walke?
Whether ys esyer to saye thy synnes be forgeven ye or to saye: arise and walke?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
18And beholde me brought a man lyinge in his beed which was taken with a palsie: and sought meanes to brynge him in and to laye him before him.
19And whe they coulde not finde by what waye they might bringe him in be cause of ye prease they wet vp on the toppe of ye housse and let him doune thorowe the tylinge beed and all in the middes before Iesus.
20When he sawe their fayth he sayde vnto him: man thy synnes are forgeven the.
21And the Scribes and the Parises begane to thinke sayinge: What felow is this which speaketh blasphemy? Who can forgeve synnes but God only?
22When Iesus perceaved their thoughtes he answered and sayde vnto them: What thinke ye in youre hertes?
23Whether is easyar to saye thy synnes are forgeve the or to saye: rise and walke?
24But that ye maye knowe that the sonne of ma hath power to forgeve synnes on erth he sayde vnto ye sicke of the palsie: I saye to the aryse take vp thy beed and go home to thy housse.
25And immediatly he rose vp before them and toke vp his beed where on he laye and departed to his awne housse praysinge God.
4And because they coulde not come nye vnto him for preace they vncovered ye rofe of the housse where he was. And when they had broken it ope they let doune ye beed where in ye sicke of the palsie laye.
5When Iesus sawe their fayth he sayde to the sicke of the palsie sonne thy sinnes are forgeven the.
6And ther were certayne of ye scribes sittinge there and reasoninge in their hertes:
7how doeth this felowe so blaspheme? Who can forgeve synnes but God only?
8And immediatly whe Iesus perceaved in his sprete yt they so reasoned in the selves he sayde vnto them: why thynke ye soche thinges in youre hertes?
9Whether is it easyer to saye to ye sicke of ye palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke?
10That ye maye knowe yt the sonne of man hath power in erth to forgeve synnes he spake vnto ye sicke of the palsie:
11I saye vnto ye aryse and take vp thy beed and get ye hense into thyne awne housse.
12And by and by he arose toke vp the beed and went forth before them all: in so moche that they were all amased and glorified God sayinge: we never sawe it on this fassion.
6That ye maye knowe that ye sonne of ma hath power to forgeve sinnes in erth then sayd he vnto ye sicke of ye palsye: arise take vp thy beed and go home to thine housse.
7And he arose and departed to his awne housse.
8And when ye people sawe it they marveyled and glorified god which had geve suche power to me.
2And lo they brought to him a ma sicke of ye palsie lyinge in his bed. And when Iesus sawe ye faith of the he sayd to the sicke of ye palsie: sonne be of good chere thy sinnes be forgeve the.
3And beholde certeyne of ye scribes sayd in the selves this ma blasphemeth.
4And whe Iesus sawe their thoughtes he sayd: wherfore thinke ye evill in youre hertes?
8And Iesus sayde vnto him: ryse take vp thy beed and walke.
9And immediatly the man was made whole and toke vp his beed and went. And the same daye was the Saboth daye.
10The Iewes therfore sayde vnto him that was made whole. It is ye Saboth daye it is not laufull for the to cary thy beed.
11He answered them: he that made me whole sayde vnto me: take vp thy beed and get the hence.
12Then axed they him: what man is that which sayde vnto the take vp thy beed and walke.
13And he yt was healed wist not who it was. For Iesus had gotte him selfe awaye be cause yt ther was preace of people in ye place.
14And after that Iesus founde him in the teple and sayd vnto him: beholde thou arte made whole synne no moore lest a worsse thinge happe vnto the.
48And he sayde vnto her thy synnes are forgeven ye
49And they yt sate at meate with him beganne to saye within them selves: Who is this which forgeveth synnes also?
50And he sayde to ye woman: Thy faith hath saved the Goo in peace.
19And he sayde vnto him: aryse and goo thy waye thy faith hath made the whoale.
8But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe.
9Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?
23Whosoevers synnes ye remyt they are remitted vnto the. And whosoevers synnes ye retayne they are retayned.
28Verely I saye vnto you all synnes shalbe forgeven vnto mens chyldren and blasphemy wherwith they blaspheme.
3And Iesus answered and spake vnto the lawears and pharises sayinge: is it laufull to heale on the saboth daye?
31Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.
9yf we this daye are examined of the good dede done to the sycke man by what meanes he is made whoale:
3And he sayde vnto ye man which had ye wyddred honde: arise and stonde in ye middes.
4And he sayd to them: whether is it laufull to do a good dede on ye Saboth dayes or an evyll? to save life or kyll? But they helde their peace.
43Simon answered and sayde: I suppose that he to whom he forgave moost. And he sayde vnto him: Thou hast truly iudged.
14For and yf ye shall forgeve other men their treaspases youre hevenly father shall also forgeve you.
27But Iesus caught his honde and lyfte him vp: and he roose.
6When Iesus sawe him lye and knewe that he now longe tyme had bene diseased he sayde vnto him. Wilt thou be made whoale?
5The blynd se the halt goo the lepers are clensed: the deef heare the ded ryse ageyne and the glad tidinges is preached to the povre.
38Be it knowne vnto you therfore ye men and brethre that thorow this man is preached vnto you the forgevenes of synnes
15and the prayer of fayth shall save the sicke and the LORde shall rayse him vp: and yf he have committed synnes they shalbe forgeuen him.