Philippians 1:17
The other parte of love because they se that I am set to defend the gospell.
The other parte of love because they se that I am set to defend the gospell.
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7as it becometh me so to iudge of you all because I have you in my herte and have you also every one companios of grace with me even in my bondes as I defende and stablysshe the gospell.
8For God beareth me recorde how greatly I longe after you all from the very herte rote in Iesus Christ.
9And this I praye yt youre love maye increace more and more in knowledge and in all fealinge
10that ye myght accepte thinges most excellent that ye myght be pure and soche as shuld hurte no manes conscience vntyll the daye of Christ
11filled with the frutes of rightewesnes which frutes come by Iesus Christ vnto the glory and laude of God.
12I wolde ye vnderstode brethern that my busynes is happened vnto the greater furtherynge of the gospell.
13So that my bondes in Christ are manyfest thorow out all the iudgement hall and in all other places:
14In so moche that many of the brethre in ye LORde are boldned thorow my bodes and dare more largely speake the worde with out feare.
15Some ther are which preache Christ of envie and stryfe and some of good wyll.
16The one parte preacheth Christ of stryfe and not purely supposinge to adde more adversitie to my bondes.
18What then? So that Christ be preached all maner wayes whether it be by occasion or of true meaninge I therin ioye: ye and will ioye.
19For I knowe that this shall chaunce to my salvacion thorow youre prayer and ministringe of the sprete of Iesu Christ
20as I hertely loke for and hope that in nothinge I shalbe ashamed: but that with all confidence as all wayes in tymes past even so now Christ shalbe magnified in my body whether it be thorowe lyfe or els deeth.
21For Christ is to me lyfe and deeth is to me a vauntage.
30and have eve the same fight which ye sawe me have and now heare of me.
8Wherfore though I be bolde in Christ to enioyne the that which becometh the:
25And this am I sure of that I shall abyde and with you all continue for the furtheraunce and ioye of youre fayt
26that ye maye moare aboundantly reioyce in Iesus Christ thorowe me by my comminge to you agayne.
27Only let yovre conversacion be as it be cometh the gospell of Christ: that whether I come and se you or els be absent I maye yet heare of you that ye contynue in one sprete and in one soule labouringe as we do to mayntayne the fayth of the gospell
28and in nothynge fearinge youre adversaries: which is to them a token of perdicion and to you of salvacion and that of God.
16holdinge fast the worde of lyfe vnto my reioysynge in ye daye of Christ that I have not runne in vayne nether have labored in vayne.
17Yee and though I be offered vp vpon the offerynge and sacrifice of youre fayth: I reioyce and reioyce with you all.
18For the same cause also reioyce ye and reioyce ye with me.
10Yf the trueth of Christ be in me this ieioysynge shall not be taken from me in the regions of Achaia.
11Wherfore? Be cause I love you not? God knoweth.
12Neverthe lesse what I doo that will I do to cut awaye occasion from them which desyre occasion that they myght be founde lyke vnto vs in that wherin they reioyce.
15Wherfore even I (after that I hearde of the fayth which ye have in the LORde Iesu and love vnto all the saynctes)
17I have therfore wherof I maye reioyse in Christ Iesu in tho thinges which pertayne to God.
10Preache I mannes doctrine or Godes? Ether go I about to please men? If I stodyed to please men I were not the servaunt of Christ.
11I certifie you brethren that the gospell which was preached of me was not after the maner of men
15Lykewyse as moche as in me is I am redy to preache the Gospell to you of Rome also.
16For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.
7which is nothinge els but that ther be some which trouble you and intende to pervert to gospell of Christ.
17For Christ sent me not to baptyse but to preache ye gospell not with wysdome of wordes lest the crosse of Christ shuld have bene made of none effecte.
10But thou hast sene ye experience of my doctrine fassion of lyuynge purpose fayth longe sufferynge love pacience
13whom I wolde fayne have retayned with me that in thy stede he myght have ministred vnto me in ye bondes of the gospell.
23And this I do for the gospels sake that I might have my parte therof.
5because of the fellowshyp which ye have in the gospell from the fyrst daye vnto now:
8Thys saye I not as commaundynge: but be cause other are so fervent therfore prove I youre love whether it be perfait or no.
19and for me that vttraunce maye be geve vnto me that I maye open my mouth boldly to vtter the secretes of the gospell
20whereof I am a messenger in bondes that therin I maye speake frely as it becommeth me to speake.
24Now ioye I in my soferinges which I suffre for you and fulfill that which is behynde of the passions of Christ in my flesshe for his bodies sake which is the congregacion
1For this cause I Paul a in ye bodes of Iesus christ for youre sakes which are hethen:
20So have I enforsed my selfe to preache the gospell not where Christ was named lest I shuld have bylt on another mannes foundacion:
5I suppose that I was not behynde ye chefe apostles.
17If I do it with a good will I have a rewarde. But yf I do it agaynst my will an office is committed vnto me.
18What is my rewarde then? Verely that whe I preache the gospell I make the gospell of Christ fre yt I misvse not myne auctorite in ye gospel
9wherin I suffre trouble as an evyll doar even vnto bondes. But the worde of god was not bounde.
11whervnto I am apoynted a preacher and an Apostle and a teacher of the gentyls:
11Whether it were I or they so we preache and so have ye beleved.