Philippians 3:12

Tyndale Bible (1526/1534)

Not as though I had all redy attayned to it Ether were all redy parfect: but I folowe yf yt I maye comprehende that wherin I am comprehended of Christ Iesu.

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Referenced Verses

  • 1 Tim 6:11-12 : 11 But thou which arte the man of god flye soche thynges Folowe rightewesnes godlines love pacience and meknes. 12 Fyght ye good fyght of fayth. Laye honde on eternall lyfe where vnto thou arte called and hast professed a good profession before many witnesses.
  • 1 Tim 6:19 : 19 layinge vp in store for them selves a good foundacio agaynst the tyme to come yt they maye obteyne eternall lyfe
  • Phil 3:13-14 : 13 Brethren I counte not my silfe that I have gotten it: but one thynge I saye: I forget yt which is behynde and stretche my silfe vnto that which is before 14 and preace vnto ye marke apoynted to obtayne the rewarde of the hye callynge of god in Christ Iesu.
  • 2 Thess 2:13 : 13 But we are bounde to geve thankes alwaye to god for you brethren beloved of the LORde for because that God hath from the begynnynge chosen you to saluacion thorow sanctifyinge of the sprete and thorowe belevynge the trueth:
  • 1 Cor 13:10 : 10 But when yt which is parfect is come then yt which is vnparfet shall be done awaye.
  • Eph 1:4 : 4 accordynge as he had chosen vs in him before ye foudacio of ye worlde was layde that we shuld be saintes and without blame before him thorow loue.
  • 2 Pet 3:18 : 18 but growe in grace and in the knowledge of oure LORde and saveoure Iesus Christ. To whom he glory bothe now and for ever. Amen.
  • 2 Pet 1:5-8 : 5 And hervnto geve all diligence: in youre fayth minister vertve and in vertue knowledg 6 and in knowledge temperancy and in temrancy pacience in pacience godlynes 7 in godlynes brotherly kyndnes in brotherly kyndnes love. 8 For yf these thinges be amonge you and are plenteous they wyll make you that ye nether shalbe ydle nor vnfrutefull in the knowledge of oure LORde Iesus Christ.
  • 1 Pet 3:11-13 : 11 Let him eschue evyll and do good: let him seke peace and ensue it. 12 For ye eyes of ye Lorde are over ye righteous and his eares are open vnto their prayers. But ye face of the Lorde beholdeth the that do evyll. 13 Moreover who is it that will harme you yf ye folowe yt which is good?
  • Acts 9:15 : 15 The LORde sayde vnto him: Goo thy wayes: for he is a chosen vessell vnto me to beare my name before the gentyls and kynges and the chyldren of Israel.
  • Heb 12:23 : 23 and vnto the congregacion of ye fyrst borne sonnes which are writte in heven and to God the iudge of all and to the spretes of iust and parfecte men
  • Heb 12:14 : 14 Embrace peace with all men and holynes: with out the which no man shall se the Lorde.
  • 1 Tim 5:10 : 10 and well reported of in good workes: yf she have noresshed children yf she have bene liberall to straugers yf she have wesshed the saynctes fete yf she have ministred vnto them which were in adversite yf she were continually geve vnto all maner good workes.
  • Phil 3:16 : 16 Neverthelesse in that wher vnto we are come let vs procede by one rule yt we maye be of one acorde.
  • 1 Thess 5:15 : 15 Se that none recopence evill for evyll vnto eny man: but ever folowe that which is good both amonge youre selves and to all men.
  • 2 Cor 7:1 : 1 Seynge that we have soche promeses derely beloved let vs clense oure selves from all fylthynes of the flesshe and sprete and growe vp to full holynes in ye feare of God.
  • Acts 9:3-6 : 3 But as he went on his iorney it fortuned yt he drue nye to Damasco and sodenly ther shyned rounde about him a lyght fro heven. 4 And he fell to ye erth and hearde a voyce sayinge to him: Saul Saul why persecutest thou me? 5 And he sayde what arte thou LORde? And the LORde sayd I am Iesus whom thou persecutest it shalbe harde for ye to kycke agaynst ye pricke. 6 And he bothe tremblynge and astonyed sayde: Lorde what wilt thou have me to do? And ye Lorde sayde vnto him: aryse and goo into the cite and it shalbe tolde the what thou shalt do.
  • Gal 5:17 : 17 For ye flesshe lusteth contrary to ye sprete and ye sprete cotrary to ye flesshe. Tese are cotrary one to the other so yt ye canot do that which ye wolde.
  • 1 Pet 5:10 : 10 The God of all grace which called you vnto his eternall glory by Christ Iesus shall his awne silfe after ye have soffred a lytell affliccio make you perfect: shall settle strenght and stablishe you.
  • Eph 4:12 : 12 yt the sainctes might have all thinges necessarie to worke and minister with all to the edifyinge of the body of christ
  • 2 Cor 13:9 : 9 We are glad when we are weake and ye stronge. This also we wisshe for even that ye were perfect.
  • Rom 7:19-24 : 19 For I doo not yt good thinge which I wold: but that evill do I which I wolde not. 20 Finally yf I do that I wolde not then is it not I that doo it but synne that dwelleth in me doeth it. 21 I fynde then by the lawe that when I wolde do good evyll is present with me. 22 I delite in the lawe of God concerninge the inner man. 23 But I se another lawe in my membres rebellinge agaynst the lawe of my mynde and subduynge me vnto the lawe of synne which is in my membres. 24 O wretched man yt I am: who shall delyver me fro this body of deeth?
  • Heb 13:21 : 21 make you parfect in all good workes to do his will workynge in you yt which is pleasaut in his syght thorow Iesus christ To whom be prayse for ever whill the worlde endureth Amen.
  • Jas 3:2 : 2 for in many thinges we synne all. Yf a man synne not in worde the same is a parfecte ma and able to tame all the body.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Phil 3:13-17
    5 verses
    89%

    13Brethren I counte not my silfe that I have gotten it: but one thynge I saye: I forget yt which is behynde and stretche my silfe vnto that which is before

    14and preace vnto ye marke apoynted to obtayne the rewarde of the hye callynge of god in Christ Iesu.

    15Let vs therfore as many as be perfect be thus wyse minded: and yf ye be other wyse mynded I praye God open even this vnto you.

    16Neverthelesse in that wher vnto we are come let vs procede by one rule yt we maye be of one acorde.

    17Brethren be folowers of and me loke on them which walke even so as ye have vs for an ensample.

  • Phil 3:6-11
    6 verses
    83%

    6and as concernynge fervetnes I perseuted the congregacion and as touchynge the rightewesnes which is in the lawe I was vnrebukable.

    7But the thynges that were vauntage vnto me I counted losse for Christes sake.

    8Ye I thinke all thynges but losse for that excellet knowledges sake of Christ Iesu my LORde. For whom I have counted all thynge losse and do iudge them but donge that I myght wynne Christ

    9and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt

    10in knowynge him and the vertue of his resurreccion and the fellowshippe of his passions that I myght be coformable vnto his (deeth)

    11yf by eny meanes I myght attayne vnto the resurreccion from deeth.

  • 5I suppose that I was not behynde ye chefe apostles.

  • 73%

    26I therfore so runne not as at an vncertayne thinge. So fyght I not as one yt beateth the ayer:

    27but I tame my body and bringe it into subieccio lest after that I have preached to other I my silfe shuld be a castawaye.

  • Phil 1:20-23
    4 verses
    72%

    20as I hertely loke for and hope that in nothinge I shalbe ashamed: but that with all confidence as all wayes in tymes past even so now Christ shalbe magnified in my body whether it be thorowe lyfe or els deeth.

    21For Christ is to me lyfe and deeth is to me a vauntage.

    22Yf it chaunce me to live in the flesshe that is to me frutefull forto worke and what to chose I wote not.

    23I am constrayned of two thinges: I desyre to be lowsed and to be with Christ which thinge is best of all.

  • 29Wherin I also laboure and stryve even as farforth as hys workynge worketh in me myghtely.

  • 4though I have wherof I myght reioyce in the flesshe. Yf eny other man thynketh that he hath wherof he myght trust in the flesshe: moche moare I:

  • 16holdinge fast the worde of lyfe vnto my reioysynge in ye daye of Christ that I have not runne in vayne nether have labored in vayne.

  • 71%

    23And this I do for the gospels sake that I might have my parte therof.

    24Perceave ye not how that they which runne in a course runne all yet but one receaveth the rewarde. So runne that ye maye obtayne.

  • 1I commende you

  • 9Wherfore whether we be at home or from home we endeuoure oure selves to please him.

  • 30and have eve the same fight which ye sawe me have and now heare of me.

  • Phil 1:10-12
    3 verses
    70%

    10that ye myght accepte thinges most excellent that ye myght be pure and soche as shuld hurte no manes conscience vntyll the daye of Christ

    11filled with the frutes of rightewesnes which frutes come by Iesus Christ vnto the glory and laude of God.

    12I wolde ye vnderstode brethern that my busynes is happened vnto the greater furtherynge of the gospell.

  • 13I can do all thynges thorow the helpe of Christ which strengtheth me.

  • 1Wherfore let vs leave ye doctryne pertayninge to the beginninge of a Christen man and let vs go vnto perfeccio and now no more laye the foundacio of repentaunce from deed workes and of fayth towarde God

  • 12Brethern I besech you be ye as I am: for I am as ye are. Ye have not hurte me at all.

  • Phil 1:17-18
    2 verses
    69%

    17The other parte of love because they se that I am set to defend the gospell.

    18What then? So that Christ be preached all maner wayes whether it be by occasion or of true meaninge I therin ioye: ye and will ioye.

  • 10But thou hast sene ye experience of my doctrine fassion of lyuynge purpose fayth longe sufferynge love pacience

  • 12Epaphras the servaut of Christ which is one of you saluteth you and all wayes laboreth fervently for you in prayers that ye maye stonde perfect and full in all that is the will of God.

  • 13For ye have hearde of my conversacion in tyme past in the Iewes wayes how that beyonde measure I persecuted the congregacion of God and spoyled it:

  • 6and am suerly certified of this that he which beganne a good worke in you shall go forthe with it vntyll the daye of Iesus Christ

  • 12for the which cause I also suffre these thinges. Neverthelesse I am not a shamed For I knowe who I have beleved and am sure that he is able to kepe that which I have comitted to his kepynge agaynst that daye.

  • 13tyll we every one (in the vnitie of fayth and knowledge of the sonne of god) growe vp vnto a parfayte man after ye measure of age of the fulnes of Christ.

  • 17I have therfore wherof I maye reioyse in Christ Iesu in tho thinges which pertayne to God.

  • 5And though a man strive for a mastery yet ys he not crouned except he strive laufully.

  • 15But I have vsed none of these thinges. Nether wrote I these thinges that it shuld be so done vnto me. For it were better for me to dye the yt eny man shnld take this reioysinge from me.

  • 24But none of tho thinges move me: nether is my lyfe dere vnto my selfe that I myght fulfill my course wt ioye and the ministracio which I have receaved of ye Lorde Iesu to testify the gospell of ye grace of god.

  • 14God forbyd that I shuld reioyce but in the crosse of oure Lorde Iesu Christ wherby the worlde is crucified as touchinge me and I as concerninge the worlde.

  • 9For I am the lest of all the Apostles which am not worthy to be called an Apostle because I persecuted the congregacion of God.

  • 3Are ye so vnwyse that after ye have begonne in the sprete ye wolde nowe ende in the flesshe?

  • 11I am made a fole in bostynge my silfe. Ye have copelled me: I ought to have bene comeded of you. For in nothinge was I inferior vnto ye chefe apostels Though I be nothynge

  • 19For though I be fre from all men yet have I made my silfe servaunt vnto all men that I myght wynne the moo.

  • 20So have I enforsed my selfe to preache the gospell not where Christ was named lest I shuld have bylt on another mannes foundacion: