Romans 12:6
that we have dyvers gyftes accordynge to the grace that is geven vnto vs: yf eny man have ye gyft of prophesye let him have it that it be agreynge vnto the fayth.
that we have dyvers gyftes accordynge to the grace that is geven vnto vs: yf eny man have ye gyft of prophesye let him have it that it be agreynge vnto the fayth.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
7 Let him that hath an office wayte on his office. Let him that teacheth take hede to his doctrine.
8 Let him that exhorteth geve attendaunce to his exhortacion. Yf eny man geve let him do it with singlenes. Let him that ruleth do it with diligence. Yf eny man shewe mercy let him do it with cherfulnes.
3 For I saye (thorowe the grace that vnto me geve is) to every man amonge you that noman esteme of him selfe moare then it becometh him to esteme: but that he discretely iudge of him selfe accordynge as God hath dealte to every man the measure of fayth.
4 As we have many members in one body and all members have not one office:
5 so we beynge many are one body in Christ and every man (amoge oure selves) one anothers mebers Seynge
7 Vnto every one of vs is geven grace acordinge to the measure of ye gyft of christ.
10 As every man hath receaved the gyfte minister the same one to another as good ministers of the manyfolde grace of God.
11 Yf eny man speake let him talke as though he spake ye wordes of God. If eny man minister let him do it as of ye abilitie which god ministreth vnto him. That god in all thinges maye be glorified thorow Iesus Christ to whom be prayse and dominion for ever and whyll the worlde stondeth. Amen.
4 Ther are diversities of gyftes verely yet but one sprete.
5 And ther are differences of administracions and yet but one LORde.
6 And ther are divers maners of operacions and yet but one God which worketh all thinges that are wrought in all creatures.
7 The gyftes of ye sprete are geven to every man to proffit ye congregacion.
8 To one is geven thorow the spirite the vtteraunce of wisdome? To another is geven the vtteraunce of knowledge by ye same sprete.
9 To another is geuen fayth by ye same sprete. To another ye gyftes of healynge by the same sprete.
10 To another power to do myracles. To another prophesie? To another iudgement of spretes. To another divers tonges. To another the interpretacion of toges.
11 And these all worketh eve ye silfe same sprete devydynge to every man severall gyftes even as he will.
12 For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ.
27 Ye are the body of Christ and members one of another.
28 And God hath also ordeyned in the congregacion fyrst the Apostels secodarely prophetes thyrdly teachers then the that do miracles: after that the gyftes of healynge helpers governers diversite of tonges.
29 Are all Apostles? Are all Prophetes? Are all teachers? Are all doars of miracles?
30 Have all the gyftes of healinge? Do all speake wt tonges? Do all interprete?
31 Covet after ye best giftes. Amd yet shewe I vnto you a moare excellent waye.
12 Eve so ye (for as moche as ye covet spretuall giftes) seke that ye maye have plentye vnto ye edifyinge of the congregacion.
1 Labour for love and covet spretuall giftes: and most chefly forto prophesye.
10 Whill we have therfore tyme let vs do good vnto all men and specially vnto them which are of the housholde of fayth.
11 And the very same made some Apostles some prophetes some Evangelistes some Sheperdes some Teachers:
12 yt the sainctes might have all thinges necessarie to worke and minister with all to the edifyinge of the body of christ
7 Now therfore as ye are ryche in all parties in fayth in worde in knowledge in all fervetnes and in love which ye have to vs: even so se that ye be plenteons in this benivolence.
26 How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.
9 For oure knowledge is vnparfect and oure prophesyinge is vnperfet.
10 Accordynge to the grace of god geven vnto me as a wyse bylder have I layde the foundacio And another bylt thero But let every ma take hede how he bildeth apo.
6 Let him that is taught in ye worde minister vnto him yt teacheth him in all good thinges.
5 I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge.
15 and we bost not oure selves out of measure in other mens labours. Ye and we hope when youre fayth is increased amoge you to be magnified acordynge to oure measure more largely
13 But we wyll not reioyce above measure: but accordynge to the quantitie of ye measure which god hath distributed vnto vs a measure that reacheth even vnto you.
7 whereof I am made a minister by the gyfte of the grace of god geve vnto me thorow ye workynge of his power.
5 by whom we have receaved grace and apostleshyppe to bringe all maner hethe people vnto obedience of the fayth that is in his name:
14 For the body is not one member but many.
4 god bearynge witnes therto bothe with sygnes and wonders also and with divers miracles and gyftes of the holy gooste accordynge to his awne will.
31 For ye maye all prophesy one by one that all maye learne and all maye have comforte.
6 so that the fellisshippe that thou hast in the fayth is frutefull thorow knowledge of all good thinges which are in you by Iesus Christ.
24 For oure honest members nede it not. But God hath so disposed the body ad hath geven most honoure to that parte which laked
7 For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that.
1 In spirituall thinges brethren I wolde not have you ignoraunt.
3 But he that prophesieth speaketh vnto men to edifyinge to exhortacion and to comforte.
18 But now hath god disposed the membres every one of them in the body at his awne pleasure.
13 Seynge then yt we have ye same sprete of fayth accordinge as it is writte: I beleved and therfore have I spoken. We also beleve and therfore speake.
12 For if ther be fyrst a willynge mynde it is accepted accordynge to that a man hath and not accordinge to that he hath not.
11 Whether it were I or they so we preache and so have ye beleved.
15 And vnto one he gave.v. talentes to another.ii. and to another one: to every man after his abilite and streyght waye departed.