Romans 16:18

Tyndale Bible (1526/1534)

For they yt are suche serve not ye Lorde Iesus Christ: but their awne bellyes and with swete preachinges and flatteringe wordes deceave the hertes of the innocetes.

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Referenced Verses

  • Phil 3:19 : 19 whose ende is dampnacio whose God is their bely and whose glory is to their shame which are worldely mynded.
  • Col 2:4 : 4 This I saye lest eny man shuld begyle you with entysinge wordes.
  • 1 Tim 6:5 : 5 and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.
  • 2 Tim 3:2-6 : 2 For the me shalbe lovers of their awne selves coveteous bosters proude cursed speakers disobediet to father and mother vnthakfull vnholy 3 vnkinde trucebreakers stubborn falce accusars ryatours fearce despisers of the which are good 4 traytours heddy hye mynded gredy apon volupteousnes more then the lovers of god 5 havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre. 6 Of this sorte are they which entre in to houses and brynge into bondage wymmen laden with synne which wemen are ledde of divers lustes
  • 2 Pet 2:3 : 3 and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not.
  • Matt 7:15 : 15 Beware of false Prophetes which come to you in shepes clothinge but inwardly they are ravenynge wolves.
  • Matt 24:11 : 11 And many falce Prophetes shall aryse and shall deceave many.
  • Matt 24:24 : 24 For there shall arise false christes and false prophete and shall do great myracles and wondres. In so moche yt if it were possible ye verie electe shuld be deceaved.
  • Matt 24:48-51 : 48 But and yf that evill servaut shall saye in his herte my master wyll defer his comynge 49 and beginne to smyte his felowes ye and to eate and to drinke with the dronke: 50 that servauntes master wyll come in adaye when he loketh not for him and in an houre yt he is not ware of 51 and wyll devyde him and geve him his rewarde with ypocrites. There shalbe wepinge and gnasshinge of tethe.
  • John 12:26 : 26 If eny man mynister vnto me let him folowe me and where I am there shall also my minister be. And yf eny man minister vnto me him will my father honoure.
  • Rom 16:19 : 19 For youre obedience extendeth to all men. I am glad no dout of you. But yet I wolde have you wyse vnto yt which is good and to be innocetes concerninge evyll.
  • 2 Cor 2:17 : 17 For we are not as many are which choppe and chaunge with the worde of God: but even oute of purenes and by the power of God and in the sight of God so speake we in Christ.
  • 2 Cor 4:2 : 2 but have cast from vs the clokes of vnhonestie and walke not in craftines nether corrupte we the worde of God: but walke in open trueth and reporte oure selves to every mannes conscience in the sight of God.
  • 2 Cor 11:3 : 3 But I feare lest as the serpent begyled Eve thorow his sutteltie even so youre wittes shuld be corrupte from the singlenes that is in Christ.
  • 2 Cor 11:13-15 : 13 For these falce apostles are disceatefull workers and fassion them selves lyke vnto ye apostles of Christ. 14 And no marvayle for satan him silfe is chaunged into the fassion of an angell of light. 15 Therfore it is no great thynge though his ministers fassion them selves as though they were the ministers of rightewesnes: whose ende shalbe acordynge to their dedes.
  • Gal 1:10 : 10 Preache I mannes doctrine or Godes? Ether go I about to please men? If I stodyed to please men I were not the servaunt of Christ.
  • Phil 2:21 : 21 For all other seke ytir awne and not that which is Iesus Christes
  • Titus 1:10-12 : 10 For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio 11 whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre. 12 One beynge of the selves which was a poyet of their awne sayde: The Cretayns are all wayes lyars evyll beastes and slowe belies.
  • Jas 1:1 : 1 ¶ Iames the seruaut of God and of the Lorde Iesus Christ sendeth gretinge to ye.xii. trybes which are scattered here and there.
  • 2 Tim 2:16-18 : 16 Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes 17 and their wordes shall fret even as doeth a cancre: of whose nombre ys Hymeneos and Philetos 18 which as concernynge the trueth have erred sayinge that the resurreccion is past all redy and do destroye the fayth of divers persones.
  • Col 3:24 : 24 knowe that of the LORde ye shall receave the rewarde of inheritaunce for ye serve the LORde Christ.
  • 2 Thess 2:10 : 10 and in all deceavablenes of vnrightewesnes amonge them that perysshe: because they receaved not the (love) of the truth that they myght have bene saved.
  • 2 Pet 2:10-15 : 10 namely them that walke after the flesshe in the lust of vnclennes and despyse the rulars. Presumpteous are they and stubborne and feare not to speake evyll of them that are in auctorite. 11 When ye angels which are greater bothe in power and myght receave not of ye LORde raylynge iudgement agaynst them. 12 But these as brute beastes naturally made to betaken and destroyed speake evyll of that they knowe not and shall perisshe through their awne destruccion 13 and receave the rewarde of vnrightewesnes. They count it pleasure to live deliciously for a season. Spottes they are and filthines livinge at pleasure and in disceaveable wayes feastynge with you: 14 havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren 15 and have forsaken the right waye and are gone astraye folowinge ye waye of Balam the sonne of Bosor which loved the rewarde of vnrightewesnes:
  • 2 Pet 2:18-20 : 18 For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours. 19 They promys them libertye and are them selves ye bonde servauntes of corrupcion. For of whom soever a man is over come vnto ye same is he in bondage. 20 For yf they after they have escaped from the filthynes of the worlde thorowe ye knowledge of ye Lorde and of ye saviour Iesus Christ they are yet tagled agayne therin and overcome: then is ye latter ende worsse with them then the beginninge.
  • 1 John 4:1-3 : 1 Ye beloved beleve not every sprete: but prove the spretes whether they are of God or no: for many falce Prophetes are gone out into the worlde. 2 Herby shall ye knowe the sprete of God. Every sprete that confesseth that Iesus Christ is come in the flesshe is of God. 3 And every sprete which cofesseth not yt Iesus Christ is come in the flesshe is not of God. And this is that sprete of Antichrist of whom ye have hearde howe that he shuld come: and even now alredy is he in the worlde.
  • Jude 1:1 : 1 ¶ Iudas the servaunt of Iesus Christ the brother of Iames. To them which are cal and sanctified in god the father and preserved in Iesu Christ.
  • Jude 1:12 : 12 These are spottes which of youre kindnes feast to gedder with out feare fedynge them selves. Cloudes they are with outen water caried about of wyndes and trees with out frute at gadringe tyme twyse deed and plucked vp by the rotes.
  • Jude 1:16 : 16 These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage.
  • Rev 1:1 : 1 ¶ The reuelacion of Iesus Christe which god gave vnto him for to shewe vnto his servauntes thinges which muste shortly come to passe. And he sent and shewed by his angell vnto his servaunt Ihon
  • Matt 6:24 : 24 No ma can serve two masters. For ether he shall hate the one and love the other: or els he shall lene to ye one and despise ye other: ye can not serve God and mammon.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 17I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them.

  • 77%

    18For when they have spoke the swellinge wordes of vanytie they begyle wt wantanes thorowe yt lustes of the flesshe them that were clene escaped: but now are wrapped in errours.

    19They promys them libertye and are them selves ye bonde servauntes of corrupcion. For of whom soever a man is over come vnto ye same is he in bondage.

  • 19For youre obedience extendeth to all men. I am glad no dout of you. But yet I wolde have you wyse vnto yt which is good and to be innocetes concerninge evyll.

  • Phil 3:18-19
    2 verses
    74%

    18For many walke (of whom I have tolde you often and now tell you wepynge) that they are ye enemyes of ye crosse of Christ

    19whose ende is dampnacio whose God is their bely and whose glory is to their shame which are worldely mynded.

  • 4This I saye lest eny man shuld begyle you with entysinge wordes.

  • 2 Pet 2:2-3
    2 verses
    73%

    2and many shall folowe their damnable wayes by which the waye of trueth shalbe evyll spoken of

    3and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not.

  • 73%

    10For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcisio

    11whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.

  • 2 Tim 3:4-6
    3 verses
    72%

    4traytours heddy hye mynded gredy apon volupteousnes more then the lovers of god

    5havynge a similitude of godly lyvynge but have denyed the power ther of and soche abhorre.

    6Of this sorte are they which entre in to houses and brynge into bondage wymmen laden with synne which wemen are ledde of divers lustes

  • Phil 1:15-16
    2 verses
    72%

    15Some ther are which preache Christ of envie and stryfe and some of good wyll.

    16The one parte preacheth Christ of stryfe and not purely supposinge to adde more adversitie to my bondes.

  • 3But I feare lest as the serpent begyled Eve thorow his sutteltie even so youre wittes shuld be corrupte from the singlenes that is in Christ.

  • 16These are murmurers complayners walkynge after their awne lustes whose mouthes speake proude thynges. They have men in greate reverence be cause of a vauntage.

  • 13For these falce apostles are disceatefull workers and fassion them selves lyke vnto ye apostles of Christ.

  • 16Cause not youre treasure to be evyll spoken of.

  • 71%

    13and receave the rewarde of vnrightewesnes. They count it pleasure to live deliciously for a season. Spottes they are and filthines livinge at pleasure and in disceaveable wayes feastynge with you:

    14havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren

  • 6Let no ma deceave you with vayne wordes. For thorow soche thinges cometh the wrath of God vpon the chyldre of vnbelefe.

  • 9Be not caryed aboute with divers and straunge learnynge. For it is a good thynge that the herte be stablisshed with grace and not with meates which have not proffeted them that have had their pastyme in them.

  • 21For all other seke ytir awne and not that which is Iesus Christes

  • 4and that because of incomers beynge falce brethren which came in amoge other to spye out oure libertie which we have in Christ Iesus that they might bringe vs into bondage.

  • 18For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.

  • 17They are gelous over you amysse. Ye they intede to exclude you that ye shuld be feruet to them warde.

  • 3These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure LORde Iesu christ and with the doctryne of godlines

  • 30Moreover of youre awne selves shall men aryse speakinge perverse thinges to drawe disciples after the.

  • 5and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe.

  • 14That we hence forth be no moare chyldren wauerynge and caryed with every wynde of doctryne by the wylynes of men and craftynes wherby they laye a wayte for vs to deceave vs.

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    16Vngostly and vayne voyces passe over. For they shall encreace vnto greater vngodlynes

    17and their wordes shall fret even as doeth a cancre: of whose nombre ys Hymeneos and Philetos

  • 6not wt service in ye eye sight as men pleasars: but as the servautes of Christ doynge ye will of God fro the herte

  • 8Beware lest eny ma come and spoyle you thorow philosophy and disceatfull vanitie thorow the tradicions of me and ordinaunces after the worlde and not after christ.

  • 3Oure exhortacion was not to brynge you to erroure nor yet to vnclennes nether was it with gyle:

  • 2which speake falce thorow ypocrisye and have their consciences marked with an hote yron

  • 9They that wilbe ryche faule into temptacio and snares and into many folysshe and noysome lustes which droune me in perdicion and destruccion.

  • 17For we are not as many are which choppe and chaunge with the worde of God: but even oute of purenes and by the power of God and in the sight of God so speake we in Christ.

  • 23which thinges have the similitude of wisdome in chosen holynes and humblenes and in that they spare not the body and do the flesshe no worshype vnto his nede.

  • 18Let no man make you shote at a wroge (marke) which after his awne ymaginacion walketh in the humblenes and holynes of angels thinges which he never sawe: causlesse puft vp with his flesshly mynde

  • 12As many as desyre with vtwarde apperauce to please carnally they constrayne you to be circumcised only be cause they wolde not suffre persecucion with the crosse of Christ.

  • 2but have cast from vs the clokes of vnhonestie and walke not in craftines nether corrupte we the worde of God: but walke in open trueth and reporte oure selves to every mannes conscience in the sight of God.

  • 5For we preache not oure selves but Christ Iesus to be the Lorde and oure selves youre servautes for Iesus sake.

  • 16But be it yt I greved you not: never the lesse I was crafty and toke you with gile.

  • 7which is nothinge els but that ther be some which trouble you and intende to pervert to gospell of Christ.