Romans 7:18
For I knowe that in me (that is to saye in my flesshe) dwelleth no good thinge. To will is present with me: but I fynde no meanes to performe that which is good.
For I knowe that in me (that is to saye in my flesshe) dwelleth no good thinge. To will is present with me: but I fynde no meanes to performe that which is good.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
7What shall we saye then? is ye lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.
8But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed.
9I once lived with out lawe. But when the commaundement came synne revyved and I was deed.
10And the very same comaundement which was ordeyned vnto lyfe was founde to be vnto me an occasion of deeth.
11For synne toke occasion by the meanes of the comaundement and so disceaved me and by the selfe commaundement slewe we.
12Wherfore the lawe is holy and the commaundement holy iust and good.
13Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandemet myght be out of measure synfull.
14For we knowe that the lawe is spirituall: but I am carnall solde vnder synne
15because I wote not what I doo. For what I wold that do I not: but what I hate that do I.
16Yf I do now that which I wolde not I graute to the lawe that it is good.
17So then nowe it is not I that do it but synne that dwelleth in me.
19For I doo not yt good thinge which I wold: but that evill do I which I wolde not.
20Finally yf I do that I wolde not then is it not I that doo it but synne that dwelleth in me doeth it.
21I fynde then by the lawe that when I wolde do good evyll is present with me.
22I delite in the lawe of God concerninge the inner man.
23But I se another lawe in my membres rebellinge agaynst the lawe of my mynde and subduynge me vnto the lawe of synne which is in my membres.
24O wretched man yt I am: who shall delyver me fro this body of deeth?
25I thanke God thorow Iesus Christ oure Lorde. So then I my silfe in my mynde serve the lawe of God and in my flesshe the lawe of synne.
16I saye walke in the sprete and fulfill not ye lustes of ye flesshe.
17For ye flesshe lusteth contrary to ye sprete and ye sprete cotrary to ye flesshe. Tese are cotrary one to the other so yt ye canot do that which ye wolde.
5For when we were in the flesshe the lustes of synne which were stered vppe by ye lawe raygned in oure membres to bringe forth frute vnto deeth.
1Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.
2For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.
3For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:
4that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.
5For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded.
6To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace.
7Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.
8So then they yt are geven to the flesshe canot please God.
9But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.
10Yf Christ be in you the body is deed because of synne: but the sprite is lyfe for rightewesnes sake.
20because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
4I know nought by my selfe: yet am I not therby iustified. It is the Lorde that iudgeth me.
22Yf it chaunce me to live in the flesshe that is to me frutefull forto worke and what to chose I wote not.
9and myght be founde in him not havynge myne awne rightewesnes which is of the lawe: But that which spryngeth of the fayth which is in Christ. I meane the rightewesnes which cometh of God thorowe fayt
17Therfore to him that knoweth how to do good and doth it not to him it is synne.
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
10as it is writte: There is none righteous no not one:
11There is none that vnderstondith there is none yt seketh after God
12they are all gone out of ye waye they are all made vnprofytable ther is none that doeth good no not one.
19But I thorow ye lawe ame deed to ye lawe: that I myght live vnto God.
12Let not synne raygne therfore in youre mortall bodyes that ye shuld thervnto obey in the lustes of it.
12All thinges are lawfull vnto me: but all thinges are not proffitable. I maye do all thinges: but I will be brought vnder no mans power.
1I saye the trueth in Christ and lye not in that wherof my conscience beareth me witnes in the holy gost
2that I have gret hevynes and continuall sorowe in my hert.
21For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murde
15which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
23all these evyll thinges come from with in and defile a man.
3Neverthelesse though we walke compased with ye fleshe yet we warre not flesshlye