Romans 11:20
True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;
True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;
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15For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
16If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
17But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
18don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
19You will say then, "Branches were broken off, that I might be grafted in."
21for if God didn't spare the natural branches, neither will he spare you.
22See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
23They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
24For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
25For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
10Let their eyes be darkened, that they may not see. Bow down their back always."
11I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
12Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
28Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
29For the gifts and the calling of God are irrevocable.
30For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
31even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
32For God has shut up all to disobedience, that he might have mercy on all.
3For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
32Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;
33even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed."
1I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
2God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
12Therefore let him who thinks he stands be careful that he doesn't fall.
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
8According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."
10Therefore thus said the Lord Yahweh: Because you are exalted in stature, and he has set his top among the thick boughs, and his heart is lifted up in his height;
21For now you are nothing. You see a terror, and are afraid.
6If a man doesn't remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.
12Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;
19We see that they were not able to enter in because of unbelief.
40God having provided some better thing concerning us, so that apart from us they should not be made perfect.
40Beware therefore, lest that come on you which is spoken in the prophets:
5There they were in great fear, where no fear was, for God has scattered the bones of him who encamps against you. You have put them to shame, because God has rejected them.
6But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
30What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
20Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
17So faith comes by hearing, and hearing by the word of God.
11Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
11For the Scripture says, "Whoever believes in him will not be disappointed."
15looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;
19But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."
19and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth.
1Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
31It is a fearful thing to fall into the hands of the living God.
22because they didn't believe in God, and didn't trust in his salvation.
21Yet I had planted you a noble vine, wholly a right seed. How then have you turned into the degenerate branches of a foreign vine to me?
16Yahweh called your name, A green olive tree, beautiful with goodly fruit: with the noise of a great tumult he has kindled fire on it, and its branches are broken.