Romans 11:28
Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
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19 You will say then, "Branches were broken off, that I might be grafted in."
20 True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;
21 for if God didn't spare the natural branches, neither will he spare you.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
23 They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
25 For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
27 This is my covenant to them, when I will take away their sins."
29 For the gifts and the calling of God are irrevocable.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
31 even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
32 For God has shut up all to disobedience, that he might have mercy on all.
10 Let their eyes be darkened, that they may not see. Bow down their back always."
11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
5 Even so then at this present time also there is a remnant according to the election of grace.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7 What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
8 According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
1 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
2 God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
12 it was said to her, "The elder will serve the younger."
13 Even as it is written, "Jacob I loved, but Esau I hated."
14 What shall we say then? Is there unrighteousness with God? May it never be!
3 For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
6 But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
7 Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
15 who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men;
16 forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.
24 us, whom he also called, not from the Jews only, but also from the Gentiles?
25 As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."
26 "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"
27 Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
4 We know, brothers loved by God, that you are chosen,
1 Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
28 "Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."
16 So then, have I become your enemy by telling you the truth?
17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
29 Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
31 What then shall we say about these things? If God is for us, who can be against us?
11 Why? Because I don't love you? God knows.
9 and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."