Romans 3:29
Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
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30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
24 us, whom he also called, not from the Jews only, but also from the Gentiles?
30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
26 If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
27 Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
6 Even as Abraham "believed God, and it was counted to him for righteousness."
7 Know therefore that those who are of faith, the same are children of Abraham.
8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
9 So then, those who are of faith are blessed with the faithful Abraham.
9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
9 oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
10 But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.
11 For there is no partiality with God.
22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
15 "We, being Jews by nature, and not Gentile sinners,
9 and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."
10 Again he says, "Rejoice, you Gentiles, with his people."
11 Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him."
9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
1 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
14 that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
26 to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
28 We maintain therefore that a man is justified by faith apart from the works of the law.
14 What shall we say then? Is there unrighteousness with God? May it never be!
6 that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,
1 Then what advantage does the Jew have? Or what is the profit of circumcision?
1 Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God.
28 "Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."
3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
29 If you are Christ's, then you are Abraham's seed and heirs according to promise.
11 Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
19 "Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God,
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
6 But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
34 Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism;
35 but in every nation he who fears him and works righteousness is acceptable to him.
5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
6 May it never be! For then how will God judge the world?
18 When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
32 For God has shut up all to disobedience, that he might have mercy on all.
3 For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
17 Indeed you bear the name of a Jew, and rest on the law, and glory in God,