Romans 2:9

World English Bible (2000)

oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.

Additional Resources

Referenced Verses

  • 1 Pet 4:17 : 17 For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don't obey the Good News of God?
  • Rom 9:24 : 24 us, whom he also called, not from the Jews only, but also from the Gentiles?
  • Rom 15:8-9 : 8 Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers, 9 and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."
  • Luke 24:47 : 47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
  • Acts 3:26 : 26 God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness."
  • Acts 13:46-47 : 46 Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. 47 For so has the Lord commanded us, saying, 'I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.'"
  • Acts 18:5-6 : 5 But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. 6 When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!"
  • Rom 1:16 : 16 For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
  • Rom 2:10 : 10 But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.
  • Rom 3:29-30 : 29 Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also, 30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
  • Rom 4:9-9 : 9 Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. 12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
  • Acts 20:21 : 21 testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.
  • Acts 26:20 : 20 but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
  • Acts 28:17 : 17 It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,
  • Acts 28:28 : 28 "Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."
  • Acts 11:18 : 18 When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"
  • Acts 13:26 : 26 Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.
  • Prov 1:27-28 : 27 when calamity overtakes you like a storm, when your disaster comes on like a whirlwind; when distress and anguish come on you. 28 Then will they call on me, but I will not answer. They will seek me diligently, but they will not find me;
  • Ezek 18:4 : 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul who sins, he shall die.
  • Amos 3:2 : 2 "You only have I chosen of all the families of the earth. Therefore I will punish you for all of your sins."
  • Matt 11:20-24 : 20 Then he began to denounce the cities in which most of his mighty works had been done, because they didn't repent. 21 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. 23 You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day. 24 But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you."
  • Matt 16:26 : 26 For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?
  • Luke 2:30-32 : 30 for my eyes have seen your salvation, 31 which you have prepared before the face of all peoples; 32 a light for revelation to the nations, and the glory of your people Israel."
  • Luke 12:47-48 : 47 That servant, who knew his lord's will, and didn't prepare, nor do what he wanted, will be beaten with many stripes, 48 but he who didn't know, and did things worthy of stripes, will be beaten with few stripes. To whoever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
  • Gal 2:15-16 : 15 "We, being Jews by nature, and not Gentile sinners, 16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
  • Gal 3:28 : 28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
  • Eph 2:11-17 : 11 Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands); 12 that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off are made near in the blood of Christ. 14 For he is our peace, who made both one, and broke down the middle wall of partition, 15 having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace; 16 and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 17 He came and preached peace to you who were far off and to those who were near.
  • Col 3:11 : 11 where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
  • 2 Thess 1:6 : 6 Since it is a righteous thing with God to repay affliction to those who afflict you,
  • Rom 10:12 : 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 2:10-11
    2 verses
    87%

    10 But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.

    11 For there is no partiality with God.

  • Rom 2:2-8
    7 verses
    77%

    2 We know that the judgment of God is according to truth against those who practice such things.

    3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

    4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

    5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;

    6 who "will pay back to everyone according to their works:"

    7 to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;

    8 but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,

  • 73%

    5 This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.

    6 Since it is a righteous thing with God to repay affliction to those who afflict you,

  • Rom 3:8-9
    2 verses
    73%

    8 Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

    9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

  • 72%

    14 For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;

    15 who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men;

    16 forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.

  • 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,

  • 69%

    8 giving vengeance to those who don't know God, and to those who don't obey the Good News of our Lord Jesus,

    9 who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might,

  • 2 Pet 2:8-9
    2 verses
    69%

    8 (for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):

    9 the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;

  • 12 that they all might be judged who didn't believe the truth, but had pleasure in unrighteousness.

  • 29 Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

  • 19 "Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God,

  • 15 "We, being Jews by nature, and not Gentile sinners,

  • 2 that I have great sorrow and unceasing pain in my heart.

  • 12 Yes, and all who desire to live godly in Christ Jesus will suffer persecution.

  • 2 But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.

  • 16 For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

  • 24 For "the name of God is blasphemed among the Gentiles because of you," just as it is written.

  • 6 for which things' sake the wrath of God comes on the children of disobedience.

  • 30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;

  • Rom 2:28-29
    2 verses
    67%

    28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

    29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

  • 32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

  • 17 For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don't obey the Good News of God?

  • 26 God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness."

  • 9 as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

  • 32 Give no occasions for stumbling, either to Jews, or to Greeks, or to the assembly of God;

  • 3 For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.

  • 15 to execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him."

  • 24 us, whom he also called, not from the Jews only, but also from the Gentiles?

  • 29 For whoever it is who shall not deny himself in that same day; shall be cut off from his people.

  • 6 Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials,

  • 19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.

  • 17 The merciful man does good to his own soul, but he who is cruel troubles his own flesh.

  • 13 For this is not that others may be eased and you distressed,

  • 25 But he who does wrong will receive again for the wrong that he has done, and there is no partiality.

  • 3 Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;

  • 3 among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.