Romans 2:9
oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
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10 But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.
11 For there is no partiality with God.
2 We know that the judgment of God is according to truth against those who practice such things.
3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
6 who "will pay back to everyone according to their works:"
7 to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;
8 but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,
5 This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.
6 Since it is a righteous thing with God to repay affliction to those who afflict you,
8 Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
14 For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;
15 who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men;
16 forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
8 giving vengeance to those who don't know God, and to those who don't obey the Good News of our Lord Jesus,
9 who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might,
8 (for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):
9 the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;
12 that they all might be judged who didn't believe the truth, but had pleasure in unrighteousness.
29 Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
19 "Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God,
15 "We, being Jews by nature, and not Gentile sinners,
2 that I have great sorrow and unceasing pain in my heart.
12 Yes, and all who desire to live godly in Christ Jesus will suffer persecution.
2 But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.
16 For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
24 For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
6 for which things' sake the wrath of God comes on the children of disobedience.
30 What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
17 For the time has come for judgment to begin with the household of God. If it begins first with us, what will happen to those who don't obey the Good News of God?
26 God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness."
9 as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
32 Give no occasions for stumbling, either to Jews, or to Greeks, or to the assembly of God;
3 For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
15 to execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him."
24 us, whom he also called, not from the Jews only, but also from the Gentiles?
29 For whoever it is who shall not deny himself in that same day; shall be cut off from his people.
6 Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials,
19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
17 The merciful man does good to his own soul, but he who is cruel troubles his own flesh.
13 For this is not that others may be eased and you distressed,
25 But he who does wrong will receive again for the wrong that he has done, and there is no partiality.
3 Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
3 among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.