Romans 2:17
Indeed you bear the name of a Jew, and rest on the law, and glory in God,
Indeed you bear the name of a Jew, and rest on the law, and glory in God,
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22 You who say a man shouldn't commit adultery. Do you commit adultery? You who abhor idols, do you rob temples?
23 You who glory in the law, through your disobedience of the law do you dishonor God?
24 For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
26 If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
27 Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
18 and know his will, and approve the things that are excellent, being instructed out of the law,
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
13 For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
14 (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
2 We know that the judgment of God is according to truth against those who practice such things.
3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
31 that, according as it is written, "He who boasts, let him boast in the Lord."
17 But "he who boasts, let him boast in the Lord."
14 But when I saw that they didn't walk uprightly according to the truth of the Good News, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
15 "We, being Jews by nature, and not Gentile sinners,
16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
16 But now you glory in your boasting. All such boasting is evil.
17 I have therefore my boasting in Christ Jesus in things pertaining to God.
13 For even they who receive circumcision don't keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh.
7 Don't they blaspheme the honorable name by which you are called?
2 For if Abraham was justified by works, he has something to boast about, but not toward God.
10 But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.
27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
18 Seeing that many boast after the flesh, I will also boast.
18 don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
29 that no flesh should boast before God.
9 But if you show partiality, you commit sin, being convicted by the law as transgressors.
5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
4 haven't you shown partiality among yourselves, and become judges with evil thoughts?
7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
2 For I testify about them that they have a zeal for God, but not according to knowledge.
29 Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
21 Tell me, you that desire to be under the law, don't you listen to the law?
7 Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also we are Christ's.
9 and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;
39 and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
7 For who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it?
9 and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, and sing to your name."
5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
20 They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.
4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;